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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Purpose Of Life In Sikhism
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<blockquote data-quote="Astroboy" data-source="post: 73533" data-attributes="member: 4990"><p>In Japji Sahib Pauri 29, Guru Ji explains :-</p><p> </p><p><strong><span style="font-family: 'Arial'"><u>bh</u>uga<u>t</u> gi-aan <u>d</u>a-i-aa <u>bh</u>an-daara<u>n</u> <u>gh</u>at <u>gh</u>at vaajahi naa<u>d</u>.</span></strong></p><p><strong><span style="font-family: 'Arial'"><span style="color: #000080">Make Divine Knowledge thy food and mercy thy steward and listen to the Divine music that beats in every heart.</span></span></strong></p><p> </p><p><strong><span style="font-family: 'Arial'">aap naath naathee sab jaa kee ri<u>Dh</u> si<u>Dh</u> avraa saa<u>d</u>.</span></strong></p><p><strong><span style="font-family: 'Arial'"><span style="color: #000080">He Himself is supreme Lord who has snaffled all. Riches and miracles are extraneous relishes not liked by saints.</span></span></strong></p><p> </p><p><strong><span style="font-family: 'Arial'">sanjog vijog <u>d</u>u-i kaar chalaavahi lay<u>kh</u>ay aavahi <u>bh</u>aag.</span></strong></p><p><strong><span style="font-family: 'Arial'"><span style="color: #000080">Union and separation both regulate the world's business and by destiny man obtains his share.</span></span></strong></p><p> </p><p><strong><span style="font-family: 'Arial'">aa<u>d</u>ays <u>t</u>isai aa<u>d</u>ays.</span></strong></p><p><strong><span style="font-family: 'Arial'"><span style="color: #000080">Obeisance, my obeisance is unto that Lord.</span></span></strong></p><p> </p><p><strong><span style="font-family: 'Arial'">aa<u>d</u> aneel anaa<u>d</u> anaaha<u>t</u> jug jug ayko vays. ||29||</span></strong></p><p><strong><span style="font-family: 'Arial'"><span style="color: #000080">He is primal, pure since beginning, indestructible and of the same one vesture through all the ages.</span></span></strong></p><p> </p><p>Guru Ji foretells the dangers that lie on the spiritual journey. Not only is wealth a hindrance, but the power one gains through self-discipline and partial spiritual attainment may itself become an obstacle in the way of fuller realisation. One begins to practise these occult powers and absorbed in them, one tends to forget the real goal. Nanak, therefore, warns us against this possibility. Once we have begun the journey God-wards. we must not rest, waver or wander on the Way. </p><p> </p><p>Today's new age religions and occult practices only lead the mind astray from spiritual realisation and concentrate on the self-gratification of the mind. Such obstacles run throughout one's lifetime, robbing one the real opportunity.</p><p> </p><p>You may want to skip this article as it's got nothing to do with Gurmat Vichaar. </p><p><a href="http://www.energygrid.com/spirit/2004/08ap-spiritualpath.html" target="_blank">The True Spiritual Path: What it really means to live a spiritual life</a></p><p>But if you have an open mind, then read on.</p></blockquote><p></p>
[QUOTE="Astroboy, post: 73533, member: 4990"] In Japji Sahib Pauri 29, Guru Ji explains :- [B][FONT=Arial][U]bh[/U]uga[U]t[/U] gi-aan [U]d[/U]a-i-aa [U]bh[/U]an-daara[U]n[/U] [U]gh[/U]at [U]gh[/U]at vaajahi naa[U]d[/U].[/FONT][/B] [B][FONT=Arial][COLOR=#000080]Make Divine Knowledge thy food and mercy thy steward and listen to the Divine music that beats in every heart.[/COLOR][/FONT][/B] [B][FONT=Arial]aap naath naathee sab jaa kee ri[U]Dh[/U] si[U]Dh[/U] avraa saa[U]d[/U].[/FONT][/B] [B][FONT=Arial][COLOR=#000080]He Himself is supreme Lord who has snaffled all. Riches and miracles are extraneous relishes not liked by saints.[/COLOR][/FONT][/B] [B][FONT=Arial]sanjog vijog [U]d[/U]u-i kaar chalaavahi lay[U]kh[/U]ay aavahi [U]bh[/U]aag.[/FONT][/B] [B][FONT=Arial][COLOR=#000080]Union and separation both regulate the world's business and by destiny man obtains his share.[/COLOR][/FONT][/B] [B][FONT=Arial]aa[U]d[/U]ays [U]t[/U]isai aa[U]d[/U]ays.[/FONT][/B] [B][FONT=Arial][COLOR=#000080]Obeisance, my obeisance is unto that Lord.[/COLOR][/FONT][/B] [B][FONT=Arial]aa[U]d[/U] aneel anaa[U]d[/U] anaaha[U]t[/U] jug jug ayko vays. ||29||[/FONT][/B] [B][FONT=Arial][COLOR=#000080]He is primal, pure since beginning, indestructible and of the same one vesture through all the ages.[/COLOR][/FONT][/B] Guru Ji foretells the dangers that lie on the spiritual journey. Not only is wealth a hindrance, but the power one gains through self-discipline and partial spiritual attainment may itself become an obstacle in the way of fuller realisation. One begins to practise these occult powers and absorbed in them, one tends to forget the real goal. Nanak, therefore, warns us against this possibility. Once we have begun the journey God-wards. we must not rest, waver or wander on the Way. Today's new age religions and occult practices only lead the mind astray from spiritual realisation and concentrate on the self-gratification of the mind. Such obstacles run throughout one's lifetime, robbing one the real opportunity. You may want to skip this article as it's got nothing to do with Gurmat Vichaar. [URL="http://www.energygrid.com/spirit/2004/08ap-spiritualpath.html"]The True Spiritual Path: What it really means to live a spiritual life[/URL] But if you have an open mind, then read on. [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Purpose Of Life In Sikhism
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