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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Purity
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<blockquote data-quote="Archived_Member5" data-source="post: 93658" data-attributes="member: 2249"><p><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'">Kahai Nanak, sabad sohila, Satguru sunaia</span></span></p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px">Sayeth Nanak, the sacred truth, is bestowed to me</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'">Pavit hoe se jana, jinni Har dhiaia</span></span></p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px">The blessed, focussed upon Guru, are purified.</span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px">Har dhiaia pavit hoe, Gurmukh jinni dhiaia</span></span></p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px">The faithful devotees, by their focussed meditation upon Guru, become pure.</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'">Pavit Mata pavit kutanbh sahit sio, pavit sanagat sabhaia</span></span></p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px">Purified with and by their parentage, as purified as are all associates.</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Baskerville Old Face'">Khahde pavit, sunde pavit, se pavit jinni man vasaia</span></span></p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px">Heed purity, consume and are imbued with purity, pure is their thinking and speech.</span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px">Although many recite daily this mool mantra, focus upon the depth and meaning of its truth is sometimes lost. The consciousness is easily distracted and prayer becomes habitual than spiritual, chanted monotonously without concentration of consciousness upon its meaning. Teachers speak of the impure and egotistical mind consumed by its own superficiality, taking of fine foods and beverages, bathing in the finest oils and lotions, neither of what availed him good health or inner radiance. The poor and pious man eats only simple bread and water served to him by his devoted wife, the poor man was strong and healthy whilst the sinful was riddled with malady caused by his inner uncleanness. The mind and body are self cleansing if indoctrinated with brain conditioning truth.</span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px">Man has an inbuilt powerful survival mechanism, but as with any car, appliance or science, he is required to understand how to maintain equilibrium in his body bio system. The spirit is the supernal life force thermodynamic energy of the body. Mans mind is a receptor and emitter, whether of toxic bile or of fragrant light. Physically an uptight person, contracts many illnesses from constipation to circulatory and respiratory problems causing him to dysfunction first physically in the lack of adequate oxygenation of his body causing disease, of stagnation in his colon emitting toxic chemicals into his body, both resulting in outbursts of anger, irrational behaviour, perverse thinking and foul speech. It is therefore essential to maintain perfective digestive health to stem any root causes of possible affliction causing vile odours and symptomatic of inner decay and disease.</span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px">Spiritually one may be a perfectly reasonable and rational person, impeccable in conduct with a clear conscience and god consciousness. If one becomes plagued by demons, unseen demonic forces ones mental balance is disturbed, one becomes irrational, and thereafter until a kindly exorcist is found, babbles incongruously and at times incoherently to excrete from ones consciousness and pure being, such predatory forces. Many great thinkers and pure souls are so afflicted, including Nanak. How does one clear the consciousness of these vile and odious trespassers and looters of ones peace. By changing company, by focusing, or as the Saints do by departing to a solitary place to wage war with ones demons until peace and spiritual equilibrium is restored.</span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px">But what of the souls in capture, constantly in the evil eye of surveillance, looted of their privacy and isolated from good company to ensure they are focussed upon the evil which, by association becomes magnified as per Plato’s theory of the man in the cave fanning a fire that magnifies as over bearing shadows those within his consciousness made a stifling cave. This is the seemingly inescapable state and mental condition of hell. Where none can near the person, nor he escape. The good are kept away and the wicked and cunning allowed access and privy to his suffering. This pain thus gives the intruders and false bearers of candles an undue and emboldened barely disguised malicious glee, what we know as ego, conceit and the diseased mind of inhumanity.</span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px">The summary of bani is to conquer ones mind, and becomes master of our subconscious and driving will thereby. If one is a trapped within a situation where others gain great pleasure from ones own suffering then one is doomed and all those partaking or on receipt of ones pearls will assume ones emotional trauma and pain post ones departure. Kahde pavitar means to ensure the spiritual, emotional and physical sustenance we consume is from a pure and wholesome source. For if it is not it becomes adverse karma, making one beholden to the forces conspiring in its suffering and demise, an inestimable debt. Preaching peace and the abominable folly of duality is ones exoneration of any such future blame.</span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px">Clean hands and clear conscience are themselves priceless treasure chests ...</span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 93658, member: 2249"] [SIZE=3][FONT=Baskerville Old Face]Kahai Nanak, sabad sohila, Satguru sunaia[/FONT][/SIZE] [FONT=Baskerville Old Face][SIZE=3]Sayeth Nanak, the sacred truth, is bestowed to me[/SIZE][/FONT] [SIZE=3][FONT=Baskerville Old Face]Pavit hoe se jana, jinni Har dhiaia[/FONT][/SIZE] [FONT=Baskerville Old Face][SIZE=3]The blessed, focussed upon Guru, are purified.[/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3]Har dhiaia pavit hoe, Gurmukh jinni dhiaia[/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3]The faithful devotees, by their focussed meditation upon Guru, become pure.[/SIZE][/FONT] [SIZE=3][FONT=Baskerville Old Face]Pavit Mata pavit kutanbh sahit sio, pavit sanagat sabhaia[/FONT][/SIZE] [FONT=Baskerville Old Face][SIZE=3]Purified with and by their parentage, as purified as are all associates.[/SIZE][/FONT] [SIZE=3][FONT=Baskerville Old Face]Khahde pavit, sunde pavit, se pavit jinni man vasaia[/FONT][/SIZE] [FONT=Baskerville Old Face][SIZE=3]Heed purity, consume and are imbued with purity, pure is their thinking and speech.[/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3]Although many recite daily this mool mantra, focus upon the depth and meaning of its truth is sometimes lost. The consciousness is easily distracted and prayer becomes habitual than spiritual, chanted monotonously without concentration of consciousness upon its meaning. Teachers speak of the impure and egotistical mind consumed by its own superficiality, taking of fine foods and beverages, bathing in the finest oils and lotions, neither of what availed him good health or inner radiance. The poor and pious man eats only simple bread and water served to him by his devoted wife, the poor man was strong and healthy whilst the sinful was riddled with malady caused by his inner uncleanness. The mind and body are self cleansing if indoctrinated with brain conditioning truth.[/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3]Man has an inbuilt powerful survival mechanism, but as with any car, appliance or science, he is required to understand how to maintain equilibrium in his body bio system. The spirit is the supernal life force thermodynamic energy of the body. Mans mind is a receptor and emitter, whether of toxic bile or of fragrant light. Physically an uptight person, contracts many illnesses from constipation to circulatory and respiratory problems causing him to dysfunction first physically in the lack of adequate oxygenation of his body causing disease, of stagnation in his colon emitting toxic chemicals into his body, both resulting in outbursts of anger, irrational behaviour, perverse thinking and foul speech. It is therefore essential to maintain perfective digestive health to stem any root causes of possible affliction causing vile odours and symptomatic of inner decay and disease.[/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3]Spiritually one may be a perfectly reasonable and rational person, impeccable in conduct with a clear conscience and god consciousness. If one becomes plagued by demons, unseen demonic forces ones mental balance is disturbed, one becomes irrational, and thereafter until a kindly exorcist is found, babbles incongruously and at times incoherently to excrete from ones consciousness and pure being, such predatory forces. Many great thinkers and pure souls are so afflicted, including Nanak. How does one clear the consciousness of these vile and odious trespassers and looters of ones peace. By changing company, by focusing, or as the Saints do by departing to a solitary place to wage war with ones demons until peace and spiritual equilibrium is restored.[/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3]But what of the souls in capture, constantly in the evil eye of surveillance, looted of their privacy and isolated from good company to ensure they are focussed upon the evil which, by association becomes magnified as per Plato’s theory of the man in the cave fanning a fire that magnifies as over bearing shadows those within his consciousness made a stifling cave. This is the seemingly inescapable state and mental condition of hell. Where none can near the person, nor he escape. The good are kept away and the wicked and cunning allowed access and privy to his suffering. This pain thus gives the intruders and false bearers of candles an undue and emboldened barely disguised malicious glee, what we know as ego, conceit and the diseased mind of inhumanity.[/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3]The summary of bani is to conquer ones mind, and becomes master of our subconscious and driving will thereby. If one is a trapped within a situation where others gain great pleasure from ones own suffering then one is doomed and all those partaking or on receipt of ones pearls will assume ones emotional trauma and pain post ones departure. Kahde pavitar means to ensure the spiritual, emotional and physical sustenance we consume is from a pure and wholesome source. For if it is not it becomes adverse karma, making one beholden to the forces conspiring in its suffering and demise, an inestimable debt. Preaching peace and the abominable folly of duality is ones exoneration of any such future blame.[/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3]Clean hands and clear conscience are themselves priceless treasure chests ...[/SIZE][/FONT] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Purity
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