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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member5" data-source="post: 86910" data-attributes="member: 2249"><p><span style="font-size: 10px"><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=1&english=t&id=6#l6" target="_blank">http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=1&english=t&id=6#l6</a></span> </p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 10px"><span style="color: black">ਚੁਪੈ ਚੁਪ ਨ ਹੋਵਈ ਜੇ ਲਾਇ ਰਹਾ ਲਿਵ ਤਾਰ ॥</span></span></span></p><p><span style="font-size: 10px"><span style="color: black">चुपै चुप न होवई जे लाइ रहा लिव तार ॥</span></span></p><p><span style="font-size: 10px"><span style="color: black">Cẖupai cẖup na hova*ī jė lā*ė rahā liv ṯār.</span></span></p><p><span style="font-size: 10px"><span style="color: black">By remaining silent, inner <strong><span style="color: #ab5555">silence</span></strong> is not obtained, even by remaining lovingly absorbed deep within.</span></span></p><p><span style="font-size: 10px"><span style="color: green"><strong>Guru Nanak Dev</strong></span></span><span style="font-size: 10px"> - </span><span style="font-size: 10px"><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=KeertanPage&K=1&L=5&id=6" target="_blank"><u>view Shabad/Paurhi/Salok</u></a></span></p><p> </p><p>(more quotes on silence)</p><p><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Search&Param=english" target="_blank">Sri Granth: Search Results</a></p></blockquote><p></p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Only the tormented mind, besieged and inundated knows the true value of the blissful and golden silence of peace. A simple moment of mental clarity of thought, the absence of noise and that constant whirring, and turning of the cogs within minds infiltrated and disturbed serves to remind the tormented mind of what peace and tranquillity is, and how the subtle and sometimes raging loud noise in one’s head, causing all about us to assume a demonic facade, each word aggravates, each noise unbearable, prayer seems to taunt and all about the unbalanced mind distorts simple situations into complex networks triggering usually negative thought patterns within one’s mind.</span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">Peace of mind is a beautiful luxury. To have gained ‘<strong>Jiwan</strong><strong> Mukti</strong><strong>’</strong> but have lost ones control of thought. It is said by the mathematician that an intelligent mind cannot become entirely schizophrenic or unhinged because its method of reasoning and applied logic separates the distorted irrational from the actuality. </span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">*<strong>Chupai chup na hovai</strong>,* I gather from <strong>Guru Nanak</strong><strong>’s</strong> words and some of his derisory teachings that he too, akin to Jesus was set upon by invasive demonic forces. It is said these demonic forces are hells ghouls, facilitated by magicians to plague, possess and harangue persons to self destruction and ruination. It can also be discerned that these forces of negativity and destruction are manipulated by an enemy. Indeed it is relatively efficacious to rid one’s mind and souls of such intrusion.</span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">Great Saints and Prophets are so because they are of universal intuitive sense and mind. It would appear those great souls of higher sensory perception and wisdom become susceptible and exposed to the assault by negativity. One can overcome negative thought, it is life’s path for most to overcome ill will and inclination and rise above carnal instinct of adverse nature. In its extreme form it becomes a constant and daily struggle to retain ones sanity and regain ones peace of mind and absolute control of thought pattern. </span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">*<strong>Jo</strong><strong> Man</strong><strong> Jit, JagJit</strong>*. Those who have conquered their own mind and gained control of the self will have conquered the world.</span></span></span></p><p>[/QUOTE]</p>
[QUOTE="Archived_Member5, post: 86910, member: 2249"] [SIZE=2][URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=1&english=t&id=6#l6"][/URL][/SIZE] [FONT=AnmolUniPr][SIZE=2][COLOR=black]ਚੁਪੈ ਚੁਪ ਨ ਹੋਵਈ ਜੇ ਲਾਇ ਰਹਾ ਲਿਵ ਤਾਰ ॥[/COLOR][/SIZE][/FONT] [SIZE=2][COLOR=black]चुपै चुप न होवई जे लाइ रहा लिव तार ॥[/COLOR][/SIZE] [SIZE=2][COLOR=black]Cẖupai cẖup na hova*ī jė lā*ė rahā liv ṯār.[/COLOR][/SIZE] [SIZE=2][COLOR=black]By remaining silent, inner [B][COLOR=#ab5555]silence[/COLOR][/B] is not obtained, even by remaining lovingly absorbed deep within.[/COLOR][/SIZE] [SIZE=2][COLOR=green][B]Guru Nanak Dev[/B][/COLOR][/SIZE][SIZE=2] - [/SIZE][SIZE=2][URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=KeertanPage&K=1&L=5&id=6"][U]view Shabad/Paurhi/Salok[/U][/URL][/SIZE] (more quotes on silence) [URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Search&Param=english"]Sri Granth: Search Results[/URL][/quote] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Only the tormented mind, besieged and inundated knows the true value of the blissful and golden silence of peace. A simple moment of mental clarity of thought, the absence of noise and that constant whirring, and turning of the cogs within minds infiltrated and disturbed serves to remind the tormented mind of what peace and tranquillity is, and how the subtle and sometimes raging loud noise in one’s head, causing all about us to assume a demonic facade, each word aggravates, each noise unbearable, prayer seems to taunt and all about the unbalanced mind distorts simple situations into complex networks triggering usually negative thought patterns within one’s mind.[/FONT][/COLOR][/SIZE] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333] [/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]Peace of mind is a beautiful luxury. To have gained ‘[B]Jiwan[/B][B] Mukti[/B][B]’[/B] but have lost ones control of thought. It is said by the mathematician that an intelligent mind cannot become entirely schizophrenic or unhinged because its method of reasoning and applied logic separates the distorted irrational from the actuality. [/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333] [/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]*[B]Chupai chup na hovai[/B],* I gather from [B]Guru Nanak[/B][B]’s[/B] words and some of his derisory teachings that he too, akin to Jesus was set upon by invasive demonic forces. It is said these demonic forces are hells ghouls, facilitated by magicians to plague, possess and harangue persons to self destruction and ruination. It can also be discerned that these forces of negativity and destruction are manipulated by an enemy. Indeed it is relatively efficacious to rid one’s mind and souls of such intrusion.[/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333] [/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]Great Saints and Prophets are so because they are of universal intuitive sense and mind. It would appear those great souls of higher sensory perception and wisdom become susceptible and exposed to the assault by negativity. One can overcome negative thought, it is life’s path for most to overcome ill will and inclination and rise above carnal instinct of adverse nature. In its extreme form it becomes a constant and daily struggle to retain ones sanity and regain ones peace of mind and absolute control of thought pattern. [/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333] [/COLOR][/SIZE][/FONT] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]*[B]Jo[/B][B] Man[/B][B] Jit, JagJit[/B]*. Those who have conquered their own mind and gained control of the self will have conquered the world.[/COLOR][/SIZE][/FONT] [/QUOTE]
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