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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh Sikhi Sikhism
Sikh Youth
Punjabi Sikh Films Raise Awareness
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<blockquote data-quote="spnadmin" data-source="post: 196254" data-attributes="member: 35"><p>Punjabi Sikh films raise awareness</p><p></p><p>By David Lee</p><p></p><p><a href="http://collegian.csufresno.edu/2014/02/25/punjabi-sikh-films-bring-awareness/" target="_blank">http://collegian.csufresno.edu/2014/02/25/punjabi-sikh-films-bring-awareness/</a></p><p></p><p>The Punjabi Sikh Awareness Society (PSAS) hosted a screening of the documentaries “The Last Killing” and “Seeking Ensaaf” on Tuesday night at the University Student Union to spread awareness of the “Decade of Disappearance.”</p><p></p><p>The “Decade of Disappearance” is a time period from 1985 to 1995 when Punjabi police officers enforced the Terrorist and Disruptive Activities (Prevention) act (TADA), an anti-terrorism act enacted by the Parliament of India in 1985 to combat the ongoing Sikh insurgency.</p><p></p><p>Sikhism is a religion in Punjab, a northern region in India.</p><p></p><p>Under the TADA act, security forces were granted arbitrary powers to arrest and detain people without ordinary legal safe guards or charge and trial, it criminalized free speech, and police officials could respond on behalf of the judicial process or in some cases act as the judge.</p><p></p><p>From 1985 to 1995, the Punjabi police detained and killed many Sikhs under TADA. Many families did not know their detained relatives were killed and later cremated.</p><p></p><p>Ensaaf, an international human rights organization, is a nonprofit that goes to Punjab to document Sikhs who were victims of the “Decade of Disappearance.”</p><p></p><p>Bachittar A. Singh, program manager at Ensaaf, said he hopes students become more active in their own respective communities if they’ve dealt or dealing with similar political strife.</p><p></p><p>“I want them to be realistic and active,” Singh said. “I want them to be more involved in not just their own community but more involved in the sense that this is something other communities have done and we need to try what they have and succeeded at.”</p><p></p><p>Simranjit Singh, a PSAS member, said the overall goal of the club is to raise awareness on campus about local Punjabi Sikhs and their history.</p><p></p><p>“If you see somebody wearing a PSAS shirt, don’t be afraid to walk up to us and ask as many questions as you want,” Singh said. “We’re here to raise awareness, that’s the goal of the club.”</p><p></p><p>Singh, said the Enssaf and PSAS presentation could increase the PSAS presence, particularly for Fresno State students to gain some knowledge of Punjabi Sikh history.</p><p></p><p>“It could open windows to realizing that other people in this world are also suffering and maybe we can work together,” Singh said.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 196254, member: 35"] Punjabi Sikh films raise awareness By David Lee [url]http://collegian.csufresno.edu/2014/02/25/punjabi-sikh-films-bring-awareness/[/url] The Punjabi Sikh Awareness Society (PSAS) hosted a screening of the documentaries “The Last Killing” and “Seeking Ensaaf” on Tuesday night at the University Student Union to spread awareness of the “Decade of Disappearance.” The “Decade of Disappearance” is a time period from 1985 to 1995 when Punjabi police officers enforced the Terrorist and Disruptive Activities (Prevention) act (TADA), an anti-terrorism act enacted by the Parliament of India in 1985 to combat the ongoing Sikh insurgency. Sikhism is a religion in Punjab, a northern region in India. Under the TADA act, security forces were granted arbitrary powers to arrest and detain people without ordinary legal safe guards or charge and trial, it criminalized free speech, and police officials could respond on behalf of the judicial process or in some cases act as the judge. From 1985 to 1995, the Punjabi police detained and killed many Sikhs under TADA. Many families did not know their detained relatives were killed and later cremated. Ensaaf, an international human rights organization, is a nonprofit that goes to Punjab to document Sikhs who were victims of the “Decade of Disappearance.” Bachittar A. Singh, program manager at Ensaaf, said he hopes students become more active in their own respective communities if they’ve dealt or dealing with similar political strife. “I want them to be realistic and active,” Singh said. “I want them to be more involved in not just their own community but more involved in the sense that this is something other communities have done and we need to try what they have and succeeded at.” Simranjit Singh, a PSAS member, said the overall goal of the club is to raise awareness on campus about local Punjabi Sikhs and their history. “If you see somebody wearing a PSAS shirt, don’t be afraid to walk up to us and ask as many questions as you want,” Singh said. “We’re here to raise awareness, that’s the goal of the club.” Singh, said the Enssaf and PSAS presentation could increase the PSAS presence, particularly for Fresno State students to gain some knowledge of Punjabi Sikh history. “It could open windows to realizing that other people in this world are also suffering and maybe we can work together,” Singh said. [/QUOTE]
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