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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Punjab, Punjabi, Punjabiyat
Punjab, Punjabi, Punjabiyat
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<blockquote data-quote="kds1980" data-source="post: 135544" data-attributes="member: 1178"><p><a href="http://www.sikhsangat.com/index.php?/topic/46326-are-their-parts-of-england-were-sikhs-get-bullied-by-muslims/" target="_blank">http://www.sikhsangat.com/index.php?/topic/46326-are-their-parts-of-england-were-sikhs-get-bullied-by-muslims/</a></p><p>Izzadeen is a follower of Omar Bakri Mohammed, who used to belong to Al Muhajiroun. After Bakri disbanded Al Muhajiroun in October 2004, Izzadeen helped Bakri to lead two derivative groups. He is currently awaiting trial on terrorism charges. Bakri urged his followers to claim welfare benefits from the government they hated. His followers had no problem beating opponents in the street. Bakri's followers, such as Abdul Muhid (pictured right), have engaged in harassment of Sikhs and have fought with police. These followers have used violence and intimidation, the methods of street gangs, to gain "respect".</p><p></p><p></p><p>Sikhs and Muslims, though classed together by British media as "Asians" have been engaged in gang warfare since the 1990s. In Slough, west of London in 1997, fighting flared up between a Sikh gang called Shere-e-Punjab (the Lions of Punjab) and Muslims from Chalvey, a suburb of Slough called the Chalvey Boys. Shere-e-Punjab had been formed in Handsworth, Birmingham, in the 1980s, and has grown to include parts of London, Slough and Derby. When the Slough violence erupted in 1997, with reports of Sikhs terrorizing Muslims in their homes (and Chalvey Boys responding by attacking Sikh homes, stores and cars), a group was set up in the town called Aik Saath. This group lasted for eight years and acted as an intermediary between Sikh and Muslim gang members.</p><p></p><p>After 9/11, tensions between Sikh and Muslim youths returned, with much of the conflict centered around schools. On May 16, 2006 violence occurred between students of two schools in Burnham in Slough, in which one student was stabbed. A year earlier, one of these schools, Burnham Grammar School, had given a Sikh student permission to carry a ceremonial knife (kirpan) in class.</p><p></p><p>In Derby, violence between gangs of Sikh and Muslim school students took on surreal proportions. In October 2001, an argument over the events of 9/11 led to a gang of youths, apparently Muslims, breaking into Derby Moor Community School. A girl from the school had allegedly argued with Muslim girls over the American Al Qaeda attacks, and one Muslim girl had her headscarf ripped. The gang who invaded the school she attended carried axes and hammers. After smashing windows, the gang attacked students and the teachers who tried to intervene. Five children were taken to hospital. One of these, a 15-year old Sikh girl who was thought to have been involved in the earlier argument, received spinal injuries and a fractured skull. After the attack, a Muslim gang paraded outside the school, chanting "Osama bin Laden".</p><p></p><p>Tensions between Muslims and Sikhs had been exacerbated by distribution of a letter which urged Muslims to get Sikh girls drunk and convert them to Islam. The letter came from a group calling itself "Real Khilafa", which appears to have been a front group of Al Muhajiroun.</p><p></p><p>A fortnight after the school attack, a 22-year old Sikh male was ambushed by a gang of Muslims in Derby. The assailants carried hammers and crowbars. Harjit Singh Sandhu received a broken leg and cuts to his head and face. Sandhu's friend said that the injured young man had run into Muslim shops for help but received none. Previously, Muslims had tried to run Mr Sandhu down in a car which drove onto the sidewalk. A Muslim gang called the Youth Muslims Organization continued to patrol Derby's streets calling out Osama bin Laden's name.</p><p></p><p>------------------------------------------------------------------------------------</p><p></p><p>I also just want to know what are your views on the above? is all this false</p></blockquote><p></p>
[QUOTE="kds1980, post: 135544, member: 1178"] [url]http://www.sikhsangat.com/index.php?/topic/46326-are-their-parts-of-england-were-sikhs-get-bullied-by-muslims/[/url] Izzadeen is a follower of Omar Bakri Mohammed, who used to belong to Al Muhajiroun. After Bakri disbanded Al Muhajiroun in October 2004, Izzadeen helped Bakri to lead two derivative groups. He is currently awaiting trial on terrorism charges. Bakri urged his followers to claim welfare benefits from the government they hated. His followers had no problem beating opponents in the street. Bakri's followers, such as Abdul Muhid (pictured right), have engaged in harassment of Sikhs and have fought with police. These followers have used violence and intimidation, the methods of street gangs, to gain "respect". Sikhs and Muslims, though classed together by British media as "Asians" have been engaged in gang warfare since the 1990s. In Slough, west of London in 1997, fighting flared up between a Sikh gang called Shere-e-Punjab (the Lions of Punjab) and Muslims from Chalvey, a suburb of Slough called the Chalvey Boys. Shere-e-Punjab had been formed in Handsworth, Birmingham, in the 1980s, and has grown to include parts of London, Slough and Derby. When the Slough violence erupted in 1997, with reports of Sikhs terrorizing Muslims in their homes (and Chalvey Boys responding by attacking Sikh homes, stores and cars), a group was set up in the town called Aik Saath. This group lasted for eight years and acted as an intermediary between Sikh and Muslim gang members. After 9/11, tensions between Sikh and Muslim youths returned, with much of the conflict centered around schools. On May 16, 2006 violence occurred between students of two schools in Burnham in Slough, in which one student was stabbed. A year earlier, one of these schools, Burnham Grammar School, had given a Sikh student permission to carry a ceremonial knife (kirpan) in class. In Derby, violence between gangs of Sikh and Muslim school students took on surreal proportions. In October 2001, an argument over the events of 9/11 led to a gang of youths, apparently Muslims, breaking into Derby Moor Community School. A girl from the school had allegedly argued with Muslim girls over the American Al Qaeda attacks, and one Muslim girl had her headscarf ripped. The gang who invaded the school she attended carried axes and hammers. After smashing windows, the gang attacked students and the teachers who tried to intervene. Five children were taken to hospital. One of these, a 15-year old Sikh girl who was thought to have been involved in the earlier argument, received spinal injuries and a fractured skull. After the attack, a Muslim gang paraded outside the school, chanting "Osama bin Laden". Tensions between Muslims and Sikhs had been exacerbated by distribution of a letter which urged Muslims to get Sikh girls drunk and convert them to Islam. The letter came from a group calling itself "Real Khilafa", which appears to have been a front group of Al Muhajiroun. A fortnight after the school attack, a 22-year old Sikh male was ambushed by a gang of Muslims in Derby. The assailants carried hammers and crowbars. Harjit Singh Sandhu received a broken leg and cuts to his head and face. Sandhu's friend said that the injured young man had run into Muslim shops for help but received none. Previously, Muslims had tried to run Mr Sandhu down in a car which drove onto the sidewalk. A Muslim gang called the Youth Muslims Organization continued to patrol Derby's streets calling out Osama bin Laden's name. ------------------------------------------------------------------------------------ I also just want to know what are your views on the above? is all this false [/QUOTE]
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Punjab, Punjabi, Punjabiyat
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