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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Punjab Digital Library: Doing Seva For The Panth
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<blockquote data-quote="OSingh" data-source="post: 149794" data-attributes="member: 15900"><p>giani Jarnail Singh jeeo</p><p></p><p>I'm going to go a bit off topic...... </p><p></p><p>Thanks for your post.</p><p></p><p>I would like to make one suggestion to you. I think it's unfair that you always criticise kar sewa baba's in your post. I think kar sewa baba's have done great seva for the panth. Some of these Gursikh's have dedicated their entire lives in maintaining Gurdwara's and doing seva for the panth. </p><p></p><p>I blame the committees like SGPC and especially DSGMC who use these humble Gursikhs for their own hidden purposes. They give seva to these kar sewa Baba's to legitmatise the seva. However noone knows what happens behind the scenes and what these committees do with the huge budgets they set up for the seva.</p><p></p><p>Meanwhile every body else sees the huge outlay for particular seva's and think that the kar sewa Baba's are using all of this money. In reality the Baba's don't actually spend one penny on themselves, it is actually the committees that handle all of the money. God knows how much money has been stolen by committees behind the scenes, remember they will be involved with all the admin. All we see is the posters of kar sewa Baba's doing seva of a particular Gurdwara and automatically assume that it is the Baba's who are wasting all this money.</p><p></p><p>I admit their could be some legitimate cases where a Baba has misused money. However I think majority of kar sewa Baba's are doing great seva in maintaining Gurdawara's in Punjab. I think it's the committees that design all the plans for gold walls, marble floors etc to increase the budget so they can get more money in the pockets. </p><p></p><p>In my opinion the real thugs are people like parmjit sarna. He misused a pious person like Baba Harbans Singh in Bangla Sahib Gurdwara. Now people are just blaming Baba Harbans Singh ji while nobody says anything about Dehli Committee and its chief Sarna, who are the real culprits behind gold walls and millions of wasted money on Gurdwara buildings. It is they who make the plans!</p><p></p><p>Just look at the jeevan of Baba Harbans Singh and Sarna, I know which side I'm on.</p><p></p><p>Unfortunately, our own panthic institions are letting us down. SGPC should be and could be a a great asset for the panth. Maybe one day......</p><p></p><p>Please visit <a href="http://www.k{censored}wa.org/" target="_blank">http://www.k{censored}wa.org/</a> (Baba ji's chehra(face) says it all!!) and <a href="http://www.youtube.com/watch?v=JUqVs5K-KPI" target="_blank">Life story of Baba Harbans singh ji kar sewa wale, Part 1 : SikhsIndia&rlm; - YouTube</a>. </p><p></p><p>My main point is that where Baba's and committees and 'sikhs' are doing beadbi we should rightfully highlight those actions.</p><p>However, where insitutions and Gursikhs are doing legitimate seva we should appreciate them. Not all Baba's/Sants are bad.........</p><p></p><p>Panth nuu chardi kala baksho maharaj!</p><p></p><p>OSingh</p></blockquote><p></p>
[QUOTE="OSingh, post: 149794, member: 15900"] giani Jarnail Singh jeeo I'm going to go a bit off topic...... Thanks for your post. I would like to make one suggestion to you. I think it's unfair that you always criticise kar sewa baba's in your post. I think kar sewa baba's have done great seva for the panth. Some of these Gursikh's have dedicated their entire lives in maintaining Gurdwara's and doing seva for the panth. I blame the committees like SGPC and especially DSGMC who use these humble Gursikhs for their own hidden purposes. They give seva to these kar sewa Baba's to legitmatise the seva. However noone knows what happens behind the scenes and what these committees do with the huge budgets they set up for the seva. Meanwhile every body else sees the huge outlay for particular seva's and think that the kar sewa Baba's are using all of this money. In reality the Baba's don't actually spend one penny on themselves, it is actually the committees that handle all of the money. God knows how much money has been stolen by committees behind the scenes, remember they will be involved with all the admin. All we see is the posters of kar sewa Baba's doing seva of a particular Gurdwara and automatically assume that it is the Baba's who are wasting all this money. I admit their could be some legitimate cases where a Baba has misused money. However I think majority of kar sewa Baba's are doing great seva in maintaining Gurdawara's in Punjab. I think it's the committees that design all the plans for gold walls, marble floors etc to increase the budget so they can get more money in the pockets. In my opinion the real thugs are people like parmjit sarna. He misused a pious person like Baba Harbans Singh in Bangla Sahib Gurdwara. Now people are just blaming Baba Harbans Singh ji while nobody says anything about Dehli Committee and its chief Sarna, who are the real culprits behind gold walls and millions of wasted money on Gurdwara buildings. It is they who make the plans! Just look at the jeevan of Baba Harbans Singh and Sarna, I know which side I'm on. Unfortunately, our own panthic institions are letting us down. SGPC should be and could be a a great asset for the panth. Maybe one day...... Please visit [url]http://www.k{censored}wa.org/[/url] (Baba ji's chehra(face) says it all!!) and [url="http://www.youtube.com/watch?v=JUqVs5K-KPI"]Life story of Baba Harbans singh ji kar sewa wale, Part 1 : SikhsIndia‏ - YouTube[/url]. My main point is that where Baba's and committees and 'sikhs' are doing beadbi we should rightfully highlight those actions. However, where insitutions and Gursikhs are doing legitimate seva we should appreciate them. Not all Baba's/Sants are bad......... Panth nuu chardi kala baksho maharaj! OSingh [/QUOTE]
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