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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 4434" data-attributes="member: 189"><p>Waheguru Ji Ka Khalsa Waheguru Ji Ki fateh.</p><p></p><p>IMHO Punj Granthi/Das Granthi/Bai Varaan are small POTHIS of the various Banis from Guru Granth Shib Jee in order of learning curve. These were created by Bhai mani Singh Ji Shaheed as an aid to learning of Gurbani Paath as obviously a learner cannot be expected to learn paath straight away from the GuRu sahib jee saroop.</p><p> </p><p>The Panj Granthi is the first pothi and begins with japji Sahib, Rehras, Asa di waar, Sukhmani Sahib, Dakhnee Ongkar....and so on</p><p> </p><p>The "Dass Granthi" is bani of Guru Gobind Singh Ji and has Jap Sahib, swiyas and so on</p><p>The "Bai Varaan" pothi has all the 22 Vaars in the Guru Granth sahib Jee</p><p> </p><p>The "Bhagat Bani" is the last Pothi in this series and has all the Bhagat bani together in one pothi.</p><p> </p><p>There is also a sakhi that purports to say that Bhai Mani Singh Ji Shaheed was "cut from limb to limb...actually joint by joint...BECAUSE he did the "sacrilege" of "cutting up" Guur Granth Ji limb by limb !! This is PREPOSTEROUS. Here we have a great scholar making an effort to make the learning and study of Gurbani paath easier....and we put the blame for his shedee on this. Then the question arises ( and we just IGNORE IT)..IF Bhai mani Singh was indeed sacrilegeous to gurbani and suffered a horrible death due to this...THEN WHY DO WE CONTINUE to USE the "broken up" bani in the POTHIS ?? Are we NOT committing the SAME "WRONG/BLUNDER " we blame Bhai mani Singh Ji. Secondly Bhai mani Singh was "cut from joint by joint"..then WHY are we NOT PUNISHED for comitting the same crime ??</p><p>In olden days, the "clever folks" invented such sakhis....and the rest just beleived everything these kathakars/storytellers said/told them.....NOW the situation is different. It is the 21st Century...the age of Computers and internet/enlightenment...people are prone to question and judge for themselves...no one swallows anything hook-line-and sinker anymore. Before when the sants/derawallahs teachers of gurbani....related this sakhi to their students....and then USED the SAME POTHIS to teach the paath...no student had the audacity to question the "brahmgiani sant baba ji...as to this self contradiction....but now serious students of gurbani cannot just accept everything without solid proof and valid arguments.</p><p> </p><p>Jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 4434, member: 189"] Waheguru Ji Ka Khalsa Waheguru Ji Ki fateh. IMHO Punj Granthi/Das Granthi/Bai Varaan are small POTHIS of the various Banis from Guru Granth Shib Jee in order of learning curve. These were created by Bhai mani Singh Ji Shaheed as an aid to learning of Gurbani Paath as obviously a learner cannot be expected to learn paath straight away from the GuRu sahib jee saroop. The Panj Granthi is the first pothi and begins with japji Sahib, Rehras, Asa di waar, Sukhmani Sahib, Dakhnee Ongkar....and so on The "Dass Granthi" is bani of Guru Gobind Singh Ji and has Jap Sahib, swiyas and so on The "Bai Varaan" pothi has all the 22 Vaars in the Guru Granth sahib Jee The "Bhagat Bani" is the last Pothi in this series and has all the Bhagat bani together in one pothi. There is also a sakhi that purports to say that Bhai Mani Singh Ji Shaheed was "cut from limb to limb...actually joint by joint...BECAUSE he did the "sacrilege" of "cutting up" Guur Granth Ji limb by limb !! This is PREPOSTEROUS. Here we have a great scholar making an effort to make the learning and study of Gurbani paath easier....and we put the blame for his shedee on this. Then the question arises ( and we just IGNORE IT)..IF Bhai mani Singh was indeed sacrilegeous to gurbani and suffered a horrible death due to this...THEN WHY DO WE CONTINUE to USE the "broken up" bani in the POTHIS ?? Are we NOT committing the SAME "WRONG/BLUNDER " we blame Bhai mani Singh Ji. Secondly Bhai mani Singh was "cut from joint by joint"..then WHY are we NOT PUNISHED for comitting the same crime ?? In olden days, the "clever folks" invented such sakhis....and the rest just beleived everything these kathakars/storytellers said/told them.....NOW the situation is different. It is the 21st Century...the age of Computers and internet/enlightenment...people are prone to question and judge for themselves...no one swallows anything hook-line-and sinker anymore. Before when the sants/derawallahs teachers of gurbani....related this sakhi to their students....and then USED the SAME POTHIS to teach the paath...no student had the audacity to question the "brahmgiani sant baba ji...as to this self contradiction....but now serious students of gurbani cannot just accept everything without solid proof and valid arguments. Jarnail Singh [/QUOTE]
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