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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Prophecy Or Not?
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<blockquote data-quote="japjisahib04" data-source="post: 189259" data-attributes="member: 971"><p>Dear Spnadmin Jee, </p><p>you are right the sabd definately contains broader message for elevation of our mind and is not limited to historical events as that event has now passed and gurbani is for ever. </p><p></p><p>SBD at p.722 follows other parts of Babur Bani of Guru Nanak at pp. 360, 417, and 418 in Raag AASAA. First we must know whether Lalo mentioned in sabd relates to Bhai Lalo or someone else. Who is 'paap ki janj'? Second whether it is related to Babur invasion. If yes then why all the four sabds are mentioned at different pages of Sri Guru Granth Sahib Ji and why not together. For this we can take support of gurbani. On page 1089-3 in raag maru mehla first by Guru Nanak says, 'na maila na dhundla na bhagwa na kach - nanak lalo laal hai sachai rata sach - Now who becomes maila - it is manh, what becomes cloudy - it is manh - what fakes bhagwa it is manh and what is immature - it is manh without divine wisdom. And then Guru sahib says the manh which is colored with divine message is transformed mind - lalo laal. Further 'Laal' is jewel as gurbani says, 'gujda ladham laal mathai hi parghat theea - the hidden jewel has been found which has transformed me. Now you yourself decides whether sabd is for transformation of my mind or is referring to history of Moghal emporer Babur.Thus unique technique used by guru sahib is that though name of history characters are used but they are for my elevation of today. And not just to remind that Babar or anyone came and attacked the india.</p><p></p><p>Permit me first to interpret the most difficult line, 'avan aath trai jaan stanvai - hor bhi uthsi mard ka chaila'. As per my understanding, it is not 78 or 97 as message of gurbani cannot be limited to one time. To me it looks like 'aath' and 'trai' are two different word. 'aath' - stands for eight virtues of Akal Purakh from 'aunkar to swvey bhang' stated in mool mantar means whosoever enshrine all the major eights virtues of akal purakh will enter into bliss or transformed whereas those who ignore these eight virtues and come under 'satta' the influence of maya will suffer, thus lose their chance in gamble. And by following this 'gur' - the technique 'hor bhi uthsi mard ka cheyla - it was an answer to islamic belief that Prophet Mohd is the last messenger of God - that the one who have the guts to speak the truth or language of God will keep on coming. We already have 35 mard ka cheyla sitting in Sri Guru Granth Sahib Ji. If my this intepretation sounds OK,upon your nod I will continue with the rest of pankti.</p><p></p><p>best regards</p><p>sahni mohinder</p></blockquote><p></p>
[QUOTE="japjisahib04, post: 189259, member: 971"] Dear Spnadmin Jee, you are right the sabd definately contains broader message for elevation of our mind and is not limited to historical events as that event has now passed and gurbani is for ever. SBD at p.722 follows other parts of Babur Bani of Guru Nanak at pp. 360, 417, and 418 in Raag AASAA. First we must know whether Lalo mentioned in sabd relates to Bhai Lalo or someone else. Who is 'paap ki janj'? Second whether it is related to Babur invasion. If yes then why all the four sabds are mentioned at different pages of Sri Guru Granth Sahib Ji and why not together. For this we can take support of gurbani. On page 1089-3 in raag maru mehla first by Guru Nanak says, 'na maila na dhundla na bhagwa na kach - nanak lalo laal hai sachai rata sach - Now who becomes maila - it is manh, what becomes cloudy - it is manh - what fakes bhagwa it is manh and what is immature - it is manh without divine wisdom. And then Guru sahib says the manh which is colored with divine message is transformed mind - lalo laal. Further 'Laal' is jewel as gurbani says, 'gujda ladham laal mathai hi parghat theea - the hidden jewel has been found which has transformed me. Now you yourself decides whether sabd is for transformation of my mind or is referring to history of Moghal emporer Babur.Thus unique technique used by guru sahib is that though name of history characters are used but they are for my elevation of today. And not just to remind that Babar or anyone came and attacked the india. Permit me first to interpret the most difficult line, 'avan aath trai jaan stanvai - hor bhi uthsi mard ka chaila'. As per my understanding, it is not 78 or 97 as message of gurbani cannot be limited to one time. To me it looks like 'aath' and 'trai' are two different word. 'aath' - stands for eight virtues of Akal Purakh from 'aunkar to swvey bhang' stated in mool mantar means whosoever enshrine all the major eights virtues of akal purakh will enter into bliss or transformed whereas those who ignore these eight virtues and come under 'satta' the influence of maya will suffer, thus lose their chance in gamble. And by following this 'gur' - the technique 'hor bhi uthsi mard ka cheyla - it was an answer to islamic belief that Prophet Mohd is the last messenger of God - that the one who have the guts to speak the truth or language of God will keep on coming. We already have 35 mard ka cheyla sitting in Sri Guru Granth Sahib Ji. If my this intepretation sounds OK,upon your nod I will continue with the rest of pankti. best regards sahni mohinder [/QUOTE]
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