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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member_19" data-source="post: 85033" data-attributes="member: 2850"><p><span style="color: black">Here is another post made by another blogger on humane killing, am taking liberty to post it here with link as a reference, please delete content if it is a violation of any kind.</span></p><p> </p><p><span style="color: black">once again, i am not a veggie supporter ...this is not about veggie/non veggie being good or bad, it is about calling one act as humane vs another as inhumane</span></p><p> </p><p>All that is required is owning up !!</p><p> </p><p><a href="http://www.earthlings.com/earthlingsforum/viewtopic.php?f=1&t=344" target="_blank">isawearthlings.com &bull; View topic - Humane killing is an oxy{censored}</a></p><p> </p><p><span style="color: black">Let’s imagine that we encounter Simon, who is torturing a dog by burning the dog with a blowtorch. Simon’s only reason for torturing the dog is that he derives pleasure from this sort of activity.</span></p><p><span style="color: black"></span></p><p><span style="color: black">Simon is the exact sort of person who is of interest to those concerned about the link between animal “abuse” and human violence.</span></p><p><span style="color: black"></span></p><p><span style="color: black">Why? What is Simon doing that is so troubling?</span></p><p><span style="color: black"></span></p><p><span style="color: black">Simon is violating a moral and legal rule that just about everyone agrees with—that it is wrong to inflict unnecessary suffering or death on animals. And what do we mean by “unnecessary”? We mean that it is wrong to inflict suffering or death on animals merely because it gives us pleasure or we find it amusing. Simon is inflicting unnecessary suffering and death on the dog; he is torturing an animal for no reason other than his pleasure and amusement.</span></p><p><span style="color: black"></span></p><p><span style="color: black">The problem is how is Simon any different from everyone who eats meat, dairy, or eggs?</span></p><p><span style="color: black"></span></p><p><span style="color: black">We kill more than 50 billion animals every year (worldwide) for food. There can be no doubt that animal foods involve an enormous amount of pain, suffering, and death. Animal foods produced under the most “humane” circumstances involve treating animals in ways which, if applied to humans, would constitute torture.</span></p><p><span style="color: black"></span></p><p><span style="color: black">No one maintains that we have to eat animal foods to have optimal health. Indeed, mainstream health care professionals are increasingly of the view that animal foods are harmful for human health. And animal agriculture is a disaster for the environment.</span></p><p><span style="color: black"></span></p><p><span style="color: black">What is the best justification that we have to inflict pain, suffering, and death on 50 billion sentient nonhumans?</span></p><p><span style="color: black"></span></p><p><span style="color: black">The answer: we enjoy the taste of animal products. We derive pleasure from using animals even though there is no necessity involved.</span></p><p><span style="color: black"></span></p><p><span style="color: black">So how are we different from Simon the Sadist?</span></p><p><span style="color: black"></span></p><p><span style="color: black">Answer: we are not.</span></p><p><span style="color: black"></span></p><p><span style="color: black">We pay someone else to kill and prepare the animal flesh, dairy, and eggs that we enjoy. But so what? We are still every bit as morally responsible as Simon the Sadist. There are just more of us and our actions are regarded as acceptable.</span></p><p><span style="color: black"></span></p><p>- source <a href="http://www.earthlings.com/earthlingsforum/viewtopic.php?f=1&t=344" target="_blank">isawearthlings.com &bull; View topic - Humane killing is an oxy{censored}</a></p></blockquote><p></p>
[QUOTE="Archived_Member_19, post: 85033, member: 2850"] [COLOR=black]Here is another post made by another blogger on humane killing, am taking liberty to post it here with link as a reference, please delete content if it is a violation of any kind.[/COLOR] [COLOR=black][/COLOR] [COLOR=black]once again, i am not a veggie supporter ...this is not about veggie/non veggie being good or bad, it is about calling one act as humane vs another as inhumane[/COLOR] All that is required is owning up !! [url=http://www.earthlings.com/earthlingsforum/viewtopic.php?f=1&t=344]isawearthlings.com • View topic - Humane killing is an oxy{censored}[/url] [COLOR=black][/COLOR] [COLOR=black]Let’s imagine that we encounter Simon, who is torturing a dog by burning the dog with a blowtorch. Simon’s only reason for torturing the dog is that he derives pleasure from this sort of activity. Simon is the exact sort of person who is of interest to those concerned about the link between animal “abuse” and human violence. Why? What is Simon doing that is so troubling? Simon is violating a moral and legal rule that just about everyone agrees with—that it is wrong to inflict unnecessary suffering or death on animals. And what do we mean by “unnecessary”? We mean that it is wrong to inflict suffering or death on animals merely because it gives us pleasure or we find it amusing. Simon is inflicting unnecessary suffering and death on the dog; he is torturing an animal for no reason other than his pleasure and amusement. The problem is how is Simon any different from everyone who eats meat, dairy, or eggs? We kill more than 50 billion animals every year (worldwide) for food. There can be no doubt that animal foods involve an enormous amount of pain, suffering, and death. Animal foods produced under the most “humane” circumstances involve treating animals in ways which, if applied to humans, would constitute torture. No one maintains that we have to eat animal foods to have optimal health. Indeed, mainstream health care professionals are increasingly of the view that animal foods are harmful for human health. And animal agriculture is a disaster for the environment. What is the best justification that we have to inflict pain, suffering, and death on 50 billion sentient nonhumans? The answer: we enjoy the taste of animal products. We derive pleasure from using animals even though there is no necessity involved. So how are we different from Simon the Sadist? Answer: we are not. We pay someone else to kill and prepare the animal flesh, dairy, and eggs that we enjoy. But so what? We are still every bit as morally responsible as Simon the Sadist. There are just more of us and our actions are regarded as acceptable. [/COLOR] - source [url=http://www.earthlings.com/earthlingsforum/viewtopic.php?f=1&t=344]isawearthlings.com • View topic - Humane killing is an oxy{censored}[/url] [/QUOTE]
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