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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Rehat Maryada
Prof. Darshan Singh At Hayward, July 2013
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<blockquote data-quote="spnadmin" data-source="post: 188304" data-attributes="member: 35"><p>Just some background. Sikh24 is one of about 5 so-called news venues on line that actually part of a network run by panthic.org They are essentially posting about one of their search and destroy missions. By so doing they make themselves the topic of news along with a particular target. Not a journalistic attitude. So don't consider this a news story. </p><p></p><p>I never delete when someone posts from Sikh24 because our own TOS permits a variety of views. But this is not news. It is opinion and slander. Let's take this apart.</p><p></p><p>This past weekend, Prof Darshan Singh Ji Khalsa, ex-jathedar of Akal Takht Sahib <strong>OK a fact. However it should be known he resigned from his post.</strong></p><p></p><p> who has recently turned to slamming gurbani - <strong>An opinion</strong></p><p></p><p> and his missionary supporters had a program at Hayward Gurdwara Sahib <strong>A fact</strong></p><p></p><p> a hotbed of missionary activity. <strong><strong>An opinion - And what does a hotbed mean? </strong></strong></p><p></p><p>Like previous years, the Ragi was not given permission to speak at any other Gurdwara in the Bay Area, including Fremont and San Jose.<strong> Can this be verified? </strong></p><p> </p><p></p><p>Ragi’s program in Hayward attracted a handful of people Not fact not opinion but meaningless - <strong> How much is a handful?</strong></p><p></p><p>This statement seems taken out of context and is familiar strategy. Exactly what happened just before Akal Takht called the professor to its headquarters before the "excommunication" proceedings, based on a doctored video tape. The person who doctored the tape has since admitted to that. </p><p></p><p></p><p></p><p>The pasted section from the sundesh of Akal Takht is a fact; however it is about 3 years old now. The real story is that so many gurdwaras ignore it. The fact that it takes up more space in the article than the reporting of facts tells me that article is a poster for a point of view, not a report. </p><p></p><p>The tone is gossipy and juvenile in its outlook. Beyond that, the use of terms like "hotbed of missionary activity" or "returned to slamming gurbani" are designed to elicit an OMG kind of response from the reader, rather than a rational one. Notice, I have p{censored}d out only 2 sentences out of the total, and they are packed with these devices. Did anyone learn anything not already plastered on the net since 2008, other than the writer really has a low opinion of the Professor? So this is about the writer and his views, not a real news story. </p><p></p><p>Thanks. Don't feel you have defend the truth or any individual named in the story. Nothing is new about the way this particular event has been reported. Sangats who invite the professor know it is coming ahead of time. It is the innocent reader who often doesn't have the running background to interpret the print.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 188304, member: 35"] Just some background. Sikh24 is one of about 5 so-called news venues on line that actually part of a network run by panthic.org They are essentially posting about one of their search and destroy missions. By so doing they make themselves the topic of news along with a particular target. Not a journalistic attitude. So don't consider this a news story. I never delete when someone posts from Sikh24 because our own TOS permits a variety of views. But this is not news. It is opinion and slander. Let's take this apart. This past weekend, Prof Darshan Singh Ji Khalsa, ex-jathedar of Akal Takht Sahib [B]OK a fact. However it should be known he resigned from his post.[/B] who has recently turned to slamming gurbani - [B]An opinion[/B] and his missionary supporters had a program at Hayward Gurdwara Sahib [B]A fact[/B] a hotbed of missionary activity. [B][B]An opinion - And what does a hotbed mean? [/B][/B] Like previous years, the Ragi was not given permission to speak at any other Gurdwara in the Bay Area, including Fremont and San Jose.[B] Can this be verified? [/B] Ragi’s program in Hayward attracted a handful of people [B][/B]Not fact not opinion but meaningless - [B] How much is a handful?[/B] This statement seems taken out of context and is familiar strategy. Exactly what happened just before Akal Takht called the professor to its headquarters before the "excommunication" proceedings, based on a doctored video tape. The person who doctored the tape has since admitted to that. The pasted section from the sundesh of Akal Takht is a fact; however it is about 3 years old now. The real story is that so many gurdwaras ignore it. The fact that it takes up more space in the article than the reporting of facts tells me that article is a poster for a point of view, not a report. The tone is gossipy and juvenile in its outlook. Beyond that, the use of terms like "hotbed of missionary activity" or "returned to slamming gurbani" are designed to elicit an OMG kind of response from the reader, rather than a rational one. Notice, I have p{censored}d out only 2 sentences out of the total, and they are packed with these devices. Did anyone learn anything not already plastered on the net since 2008, other than the writer really has a low opinion of the Professor? So this is about the writer and his views, not a real news story. Thanks. Don't feel you have defend the truth or any individual named in the story. Nothing is new about the way this particular event has been reported. Sangats who invite the professor know it is coming ahead of time. It is the innocent reader who often doesn't have the running background to interpret the print. [/QUOTE]
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Sikh Rehat Maryada
Prof. Darshan Singh At Hayward, July 2013
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