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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harkiran Kaur" data-source="post: 204760" data-attributes="member: 18224"><p>Yes that is exactly my point... so why does being 'pragmatic' have to = no God or no existence beyond the physical?? Or that Gurbani must only be speaking of the physical human mind and psychology?</p><p></p><p>It doesn't make your 'stance' less valid... but it also doesn't mean that these things don't exist (someone who is blind might say the sky isn't there because they can't see it, but does it mean it doesn't exist?) You seeing it is your subjective experience and also many others... but to the blind person you can argue until you are blue in the face and they may never believe you because they can't see it themselves and won't take the subjective experiences of others into account. So for that blind person, they will argue until they are blue in the face that there is no sky at all and present that on forums etc as THE truth about the Universe. </p><p></p><p>I'm not basing it only on my own experiences, but on ALL of the accounts I have read cumulatively. Additionally I also understand what quantum physics is saying about reality. The two combined tell me that the physical material world is what is a false perception of what reality truly is, which is nonphysical and that our consciousness is part of that nonphysical reality. I think that does make me pragmatic... btw one doesn't have to have experienced such things themselves to acknowledge they exist based on cumulative data from thousands of people's subjective experiences.</p><p></p><p>Also, as a side note...it is believed that DMT acts as a gateway - a catalyst to flip the breaker holding us to this reality...kind of like sci fi movies in space where the ship has some sort of artificial gravity but when the switch is thrown the artificial gravity stops holding them to the deck, and they float.</p><p> Remember if everything is connected, and we are functioning through our physical brain (to tune into this reality) but our consciousness is something more than that, then something must be affecting how we tune into this reality (or detune from it) In reality, DMT, our brain, our physical body and our consciousness are one thing... everything is just energy vibrating at different frequency. The electrons in the DMT are the same as any electron in your brain! When you peer very very very close.. the electrons are not even matter but just energy vortices which are invisible. The energy vortices in the DMT are the same as in your brain, everything on the earth etc. This is actual science, and is it too difficult to see and understand??</p><p></p><p>Curiously DMT is produced in highest quantities when we are born and just before death. But every night we experience it when we dream. (How can a chemical, cause real tangible and fully immersive dreamworlds??) It must be a catalyst... like a switch. And dreams too are thought to just be another level of reality.... worlds upon worlds... You should watch the movie DMT the spirit molecule... ps it is based on actual research by a doctor who has himself experienced it.</p></blockquote><p></p>
[QUOTE="Harkiran Kaur, post: 204760, member: 18224"] Yes that is exactly my point... so why does being 'pragmatic' have to = no God or no existence beyond the physical?? Or that Gurbani must only be speaking of the physical human mind and psychology? It doesn't make your 'stance' less valid... but it also doesn't mean that these things don't exist (someone who is blind might say the sky isn't there because they can't see it, but does it mean it doesn't exist?) You seeing it is your subjective experience and also many others... but to the blind person you can argue until you are blue in the face and they may never believe you because they can't see it themselves and won't take the subjective experiences of others into account. So for that blind person, they will argue until they are blue in the face that there is no sky at all and present that on forums etc as THE truth about the Universe. I'm not basing it only on my own experiences, but on ALL of the accounts I have read cumulatively. Additionally I also understand what quantum physics is saying about reality. The two combined tell me that the physical material world is what is a false perception of what reality truly is, which is nonphysical and that our consciousness is part of that nonphysical reality. I think that does make me pragmatic... btw one doesn't have to have experienced such things themselves to acknowledge they exist based on cumulative data from thousands of people's subjective experiences. Also, as a side note...it is believed that DMT acts as a gateway - a catalyst to flip the breaker holding us to this reality...kind of like sci fi movies in space where the ship has some sort of artificial gravity but when the switch is thrown the artificial gravity stops holding them to the deck, and they float. Remember if everything is connected, and we are functioning through our physical brain (to tune into this reality) but our consciousness is something more than that, then something must be affecting how we tune into this reality (or detune from it) In reality, DMT, our brain, our physical body and our consciousness are one thing... everything is just energy vibrating at different frequency. The electrons in the DMT are the same as any electron in your brain! When you peer very very very close.. the electrons are not even matter but just energy vortices which are invisible. The energy vortices in the DMT are the same as in your brain, everything on the earth etc. This is actual science, and is it too difficult to see and understand?? Curiously DMT is produced in highest quantities when we are born and just before death. But every night we experience it when we dream. (How can a chemical, cause real tangible and fully immersive dreamworlds??) It must be a catalyst... like a switch. And dreams too are thought to just be another level of reality.... worlds upon worlds... You should watch the movie DMT the spirit molecule... ps it is based on actual research by a doctor who has himself experienced it. [/QUOTE]
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