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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Power Of Ardaas
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<blockquote data-quote="itsmaneet" data-source="post: 171303" data-attributes="member: 18030"><p><span style="color: Green"><strong>Power of Ardas - 2 very interesting incidents</strong></span></p><p><span style="color: Green"><strong>THE POWER OF ARDAAS</strong></span></p><p><span style="color: Green"><strong>Written by Bishan Singh “Palta” (Nabha) for Aatam Science Magazine.</strong></span></p><p></p><p></p><p>ਬਿਰਥੀ ਕਦੇ ਨ ਹੋਵਈ ਜਨ ਕੀ ਅਰਦਾਸਿ ॥</p><p>(The ardaas of a true servant never fails)</p><p></p><p></p><p>There is no doubt that there is unlimited power in Ardaas, provided that we do ardaas according to the correct methodology. We should have full faith in Vaheguru, in front of whom the ardaas is done. We should have faith that Vaheguru has the capability to fulfil our ardaas. We must do some personal effort to achieve that wish for which we do ardaas, and our wish must be according to Gurmat.</p><p></p><p></p><p>I will now write two incidents from my life, those prove the power of ardaas:</p><p></p><p></p><p></p><p><strong><span style="color: DarkOrange">FIRST INCIDENT</span></strong></p><p></p><p></p><p>This incident occurred around 1939, when daas (the writer) was working as the DSP (Deputy Superintendent of Police) of Moga city in Punjab. I had not been given permanent status yet and was working as a temp. My wife who is a very religious person, decided to do 125,000 recitations of shabad “ਥਿਰੁ ਘਰਿ ਬੈਸਹੁ ਹਰਿ ਜਨ ਪਿਆਰੇ ॥”, in order to get me permanent position as the DSP of Moga.</p><p></p><p>She did paath with utmost faith and enthusiasm. On the day of Bhog (on the 40th day), I myself performed the ardaas for the completion of 125,000 recitations of this shabad and asked for the fulfilment of our ardaas.</p><p></p><p>When I reached my office on the 40th day, I found a telegram on my desk, informing me that I had been appointed as the DSP of Moga on permanent basis. I was astonished to see the power of Ardaas and Gurbani.</p><p></p><p></p><p></p><p></p><p><strong><u><span style="color: DarkOrange">SECOND INCIDENT</span></u></strong></p><p></p><p></p><p>This incident occurred around 1953-1954. I used to live in Delhi at that time and used to get up early at Amritvela. Around 4am, a chicken or a rooster used to cry out his normal crowing and this used to cause me to lose concentration in simran.</p><p></p><p>One day after the rooster crowed at 4am, I unintentionally said to Vaheguru, “O Vaheguru, why doesn’t this rooster just die”.</p><p></p><p>After this, I started doing simran again. Next day I heard that the rooster of our neighbour had died. When I heard this, I felt very bad and did ardaas to seek forgiveness for my ardaas, that was not according to Gurmat. But the arrow had left the bow. The bachan had left my mouth, while doing simran and it had to bring results.</p><p></p><p>My neighbour brought another rooster the next day and this new rooster too started crowing in the morning. On the fourth day, this rooster too died. This way, 7 roosters died in a short period of time.</p><p></p><p>I had told my wife about my ardaas and she went and spoke to our neighbour and told him to stop wasting money on buying new roosters as none of them would survive. At my wife’s advice, he stopped buying new roosters.</p><p></p><p>From this incident, Gursikhs who do simran should learn that while sitting absorbed in Naam simran, they should be very careful in what they say.</p></blockquote><p></p>
[QUOTE="itsmaneet, post: 171303, member: 18030"] [COLOR="Green"][B]Power of Ardas - 2 very interesting incidents THE POWER OF ARDAAS Written by Bishan Singh “Palta” (Nabha) for Aatam Science Magazine.[/B][/COLOR] ਬਿਰਥੀ ਕਦੇ ਨ ਹੋਵਈ ਜਨ ਕੀ ਅਰਦਾਸਿ ॥ (The ardaas of a true servant never fails) There is no doubt that there is unlimited power in Ardaas, provided that we do ardaas according to the correct methodology. We should have full faith in Vaheguru, in front of whom the ardaas is done. We should have faith that Vaheguru has the capability to fulfil our ardaas. We must do some personal effort to achieve that wish for which we do ardaas, and our wish must be according to Gurmat. I will now write two incidents from my life, those prove the power of ardaas: [B][COLOR="DarkOrange"]FIRST INCIDENT[/COLOR][/B] This incident occurred around 1939, when daas (the writer) was working as the DSP (Deputy Superintendent of Police) of Moga city in Punjab. I had not been given permanent status yet and was working as a temp. My wife who is a very religious person, decided to do 125,000 recitations of shabad “ਥਿਰੁ ਘਰਿ ਬੈਸਹੁ ਹਰਿ ਜਨ ਪਿਆਰੇ ॥”, in order to get me permanent position as the DSP of Moga. She did paath with utmost faith and enthusiasm. On the day of Bhog (on the 40th day), I myself performed the ardaas for the completion of 125,000 recitations of this shabad and asked for the fulfilment of our ardaas. When I reached my office on the 40th day, I found a telegram on my desk, informing me that I had been appointed as the DSP of Moga on permanent basis. I was astonished to see the power of Ardaas and Gurbani. [B][U][COLOR="DarkOrange"]SECOND INCIDENT[/COLOR][/U][/B] This incident occurred around 1953-1954. I used to live in Delhi at that time and used to get up early at Amritvela. Around 4am, a chicken or a rooster used to cry out his normal crowing and this used to cause me to lose concentration in simran. One day after the rooster crowed at 4am, I unintentionally said to Vaheguru, “O Vaheguru, why doesn’t this rooster just die”. After this, I started doing simran again. Next day I heard that the rooster of our neighbour had died. When I heard this, I felt very bad and did ardaas to seek forgiveness for my ardaas, that was not according to Gurmat. But the arrow had left the bow. The bachan had left my mouth, while doing simran and it had to bring results. My neighbour brought another rooster the next day and this new rooster too started crowing in the morning. On the fourth day, this rooster too died. This way, 7 roosters died in a short period of time. I had told my wife about my ardaas and she went and spoke to our neighbour and told him to stop wasting money on buying new roosters as none of them would survive. At my wife’s advice, he stopped buying new roosters. From this incident, Gursikhs who do simran should learn that while sitting absorbed in Naam simran, they should be very careful in what they say. [/QUOTE]
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