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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Kanwaljit.Singh" data-source="post: 161647" data-attributes="member: 14616"><p>That leads to a question, what do we need Hindu deities for when we have Guru Granth Sahib?</p><p></p><p></p><p></p><p>You mean the Hindu Nationalist Movement? We know how popular Sikhs like Bhagat Singh were!</p><p></p><p></p><p></p><p>Sikhi believes in unity of humanity not philosophy. But we wish to keep our precious philosophy as Pure and True as possible.</p><p></p><p></p><p></p><p>That was kick started by Guru Nanak and brought to life by Guru Gobind Singh.</p><p></p><p> </p><p></p><p>Schools need to change the hired teachers when the kids are not scoring well.</p><p></p><p></p><p></p><p>I think as people mature, they need simpler homes!</p><p></p><p></p><p></p><p>That was probably to make more room for the sangat as the main hall of Darbar Sahib is not so big!</p><p></p><p></p><p></p><p>It is not must, Sikhs have a separate identity, something you will never understand, you are like standing on India Pakistan border, and you don't wana move from there.</p><p></p><p></p><p></p><p>Guru Granth Sahib has the penship and blessings of Ten Human Gurus. </p><p></p><p></p><p></p><p>And the article throwing this up means they have a big problem that Sikhs continue to think of themselves as NOT Hindu. It is as if we want this last 2% of the Indian population to be Hindu too. First get the 20% muslims into the fold!</p><p></p><p></p><p></p><p>Sikhism has no sects. And many of these don't consider them to be Sikh sects at all. Why do you want to glue the two together? Do you have too much free time?</p><p></p><p></p><p></p><p>A devotee with all the respect, reverence and faith cannot make own mind divine. Making a stone idol divine is very hard to come by. </p><p></p><p> </p><p></p><p>Sikhs have devotion towards Guru Granth Sahib only. Hindus are there to pray to Ram and Krishan. Neither of the followers make them worship able. </p><p></p><p></p><p></p><p>The laptop with which I am writing all this has the same divine force as the murti or anything. What all should I pray to? Guru Granth Sahib has not only the divine force, but Knowledge, which comes only to a chosen few. It seems Kamala ji that you and I are not to be blessed with such insight, for we are trying to help each other out here.</p><p></p><p>But after reading this post, if you still continue to sell the advantages of being a Hindu-Sikh, I can only say you must be very good at sales.</p></blockquote><p></p>
[QUOTE="Kanwaljit.Singh, post: 161647, member: 14616"] That leads to a question, what do we need Hindu deities for when we have Guru Granth Sahib? You mean the Hindu Nationalist Movement? We know how popular Sikhs like Bhagat Singh were! Sikhi believes in unity of humanity not philosophy. But we wish to keep our precious philosophy as Pure and True as possible. That was kick started by Guru Nanak and brought to life by Guru Gobind Singh. Schools need to change the hired teachers when the kids are not scoring well. I think as people mature, they need simpler homes! That was probably to make more room for the sangat as the main hall of Darbar Sahib is not so big! It is not must, Sikhs have a separate identity, something you will never understand, you are like standing on India Pakistan border, and you don't wana move from there. Guru Granth Sahib has the penship and blessings of Ten Human Gurus. And the article throwing this up means they have a big problem that Sikhs continue to think of themselves as NOT Hindu. It is as if we want this last 2% of the Indian population to be Hindu too. First get the 20% muslims into the fold! Sikhism has no sects. And many of these don't consider them to be Sikh sects at all. Why do you want to glue the two together? Do you have too much free time? A devotee with all the respect, reverence and faith cannot make own mind divine. Making a stone idol divine is very hard to come by. Sikhs have devotion towards Guru Granth Sahib only. Hindus are there to pray to Ram and Krishan. Neither of the followers make them worship able. The laptop with which I am writing all this has the same divine force as the murti or anything. What all should I pray to? Guru Granth Sahib has not only the divine force, but Knowledge, which comes only to a chosen few. It seems Kamala ji that you and I are not to be blessed with such insight, for we are trying to help each other out here. But after reading this post, if you still continue to sell the advantages of being a Hindu-Sikh, I can only say you must be very good at sales. [/QUOTE]
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