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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 95232" data-attributes="member: 189"><p>Some of the so called "history" regarding the Sikh Gurus is not only flabbergasting but ludicrous....and this sort is mostly repeated by the Derawallahs and other half baked parcharaks who have no idea that their tall tales masquerading as "history" have neither head nor tail..</p><p></p><p>Guru Har Rai Ji....Born in 1630 in the house of Baba gurditta ji to Mata KISHAN KAUR. Baba gurditta Ji - son of Guru hargobind Ji passed away when Har rai Ji was only 8 years old. Har rai ji then spent the next 9 years growing up in his Grandfather Guru Hargobind Jis company.</p><p>Guru Har rai was confirmed on Gurta by Guur Hargobind Ji in Feb 1641...but was actually GURU in 1644 - wehn Guru Hargobind ji passed on.</p><p>Guru Har rai Jis marriage took place on 14th Jnauray, 1640 to Mata SULAKHNI daughter of Bhai Daya ram of Aroop Nagar. She was only 10 years old..and so was Guru har rai Ji....Bhai Daya ram then moved his house from Aroop nagar to KALIANPUR- to be near Kiratpur where the Guru was living. Two years later 16th june 1642 SULAKHNI was sent to the house of Guru har rai Ji ( MUKLAWA). Only after two years and three months later did Guru hargobind Ji pass on and Gurta Gadee was confirmed on Guru har rai ji in 1644.</p><p>First child of Guru har rai Ji was Ram Rai born 24-02-1646, second child ROOP KAUR 20-04-1649 and third child Guru Har Kishan Ji on 20-07-1652.</p><p></p><p>Mata sulakhni..mother of three....nickname TRIBENI....her parents moved to KALIANPUR.....nickkname....KALIYANEE....impossible ?? not really....</p><p></p><p>The SEVEN WIVES of Guru har rai Ji are not only..SEVEN...!!!! BUT according to DERAWADEE Sources..the SEVEN ARE SISTERS !!! Completly ludicrous ?? who says so ?? we are SANTS/BRAHMGIANIS..we KNOW !!! Brahmgiani ki gatt brahmgiani janneh says who !!! and their chelas are no better..IF OUR SANT says so..then its WRITTEN IN STONE..becasse he is a ...you guessed it..a brahmgiani....ALL Logic/sense/ etc goes out the window the moment a sant brahmgiani sits on the stage...</p><p></p><p>Would any ( YES ANY ??) right thinking father of SEVEN GIRLS....marry off his daughters to a TEN YEAR OLD BOY ( even IF he is Guru designate and son of a GURU ??) Even if there is such a father...what about the AGES of his seven daughters....remember the (GURU) HAR RAI is just 10...so the ELDEST DAUGHTER has to be around 10...or maybe a year or two older....then what AGE is the YOUNGEST ?? Unless they were all SEXTUPLETS ?? or is it OCTuplets ??</p><p></p><p>Then they ignore the historical fact that ALL three children of Guru har rai ji were from the same one wife...the others didnt exist..or they were not wives...or they were all issueless...couldnt bear children..or..or ..or.. endless possibilities. The strange thing is Sikhs are willing to IGNORE GURBANI and what the GURU TAUGHT..and rely on these "endless possibilities"....or..or..or..:ice::ice::ice::ice::ice:</p><p></p><p>We must always use our GURU BESTOWED intellect.. AKL..to be discerning...logical...use touchstone of GURBANI....to compare..evaluate..all sources..events..etc and arrive at conclusions that are as per what our GURUS would do according to their own teachings....Avar updesseh AAP na kareh is NOT the SIKH GURU's WAY at all. The Sikh GURUS way is always..DO as I DO....Leadership by EXAMPLE..not empty preaching...:23_2_72::welcome:</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 95232, member: 189"] Some of the so called "history" regarding the Sikh Gurus is not only flabbergasting but ludicrous....and this sort is mostly repeated by the Derawallahs and other half baked parcharaks who have no idea that their tall tales masquerading as "history" have neither head nor tail.. Guru Har Rai Ji....Born in 1630 in the house of Baba gurditta ji to Mata KISHAN KAUR. Baba gurditta Ji - son of Guru hargobind Ji passed away when Har rai Ji was only 8 years old. Har rai ji then spent the next 9 years growing up in his Grandfather Guru Hargobind Jis company. Guru Har rai was confirmed on Gurta by Guur Hargobind Ji in Feb 1641...but was actually GURU in 1644 - wehn Guru Hargobind ji passed on. Guru Har rai Jis marriage took place on 14th Jnauray, 1640 to Mata SULAKHNI daughter of Bhai Daya ram of Aroop Nagar. She was only 10 years old..and so was Guru har rai Ji....Bhai Daya ram then moved his house from Aroop nagar to KALIANPUR- to be near Kiratpur where the Guru was living. Two years later 16th june 1642 SULAKHNI was sent to the house of Guru har rai Ji ( MUKLAWA). Only after two years and three months later did Guru hargobind Ji pass on and Gurta Gadee was confirmed on Guru har rai ji in 1644. First child of Guru har rai Ji was Ram Rai born 24-02-1646, second child ROOP KAUR 20-04-1649 and third child Guru Har Kishan Ji on 20-07-1652. Mata sulakhni..mother of three....nickname TRIBENI....her parents moved to KALIANPUR.....nickkname....KALIYANEE....impossible ?? not really.... The SEVEN WIVES of Guru har rai Ji are not only..SEVEN...!!!! BUT according to DERAWADEE Sources..the SEVEN ARE SISTERS !!! Completly ludicrous ?? who says so ?? we are SANTS/BRAHMGIANIS..we KNOW !!! Brahmgiani ki gatt brahmgiani janneh says who !!! and their chelas are no better..IF OUR SANT says so..then its WRITTEN IN STONE..becasse he is a ...you guessed it..a brahmgiani....ALL Logic/sense/ etc goes out the window the moment a sant brahmgiani sits on the stage... Would any ( YES ANY ??) right thinking father of SEVEN GIRLS....marry off his daughters to a TEN YEAR OLD BOY ( even IF he is Guru designate and son of a GURU ??) Even if there is such a father...what about the AGES of his seven daughters....remember the (GURU) HAR RAI is just 10...so the ELDEST DAUGHTER has to be around 10...or maybe a year or two older....then what AGE is the YOUNGEST ?? Unless they were all SEXTUPLETS ?? or is it OCTuplets ?? Then they ignore the historical fact that ALL three children of Guru har rai ji were from the same one wife...the others didnt exist..or they were not wives...or they were all issueless...couldnt bear children..or..or ..or.. endless possibilities. The strange thing is Sikhs are willing to IGNORE GURBANI and what the GURU TAUGHT..and rely on these "endless possibilities"....or..or..or..:ice::ice::ice::ice::ice: We must always use our GURU BESTOWED intellect.. AKL..to be discerning...logical...use touchstone of GURBANI....to compare..evaluate..all sources..events..etc and arrive at conclusions that are as per what our GURUS would do according to their own teachings....Avar updesseh AAP na kareh is NOT the SIKH GURU's WAY at all. The Sikh GURUS way is always..DO as I DO....Leadership by EXAMPLE..not empty preaching...:23_2_72::welcome: [/QUOTE]
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