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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 8663" data-attributes="member: 313"><p><span style="font-size: 10px">Gurfateh</span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Das will soon analyse where Brother Baber Sher were making some good statements and Das may not agree.Das can say that Das is not generalising that all of us should do polygamy but mongamy and Polygamy can go togather.</span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px">In Past Arya Samajis wanted to say Gurus were lustfull so they did have more then one wives so to defend that our reformer made all these claims.If they say Rama was Yug Purush with one wife then he had three mothers.</span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Lord Krishna Had more then one wife.He is mentioned in Bhai Gurdas's Var and equated with God and told that he was mercyful to Sudama Ji and Vidur Ji.The same person Bhai Gurdas says that one (person) must be loyal or chaste(Yati) with Nari(wife) and other's (marreid )wife must be deemed sisters/mothers /Doughters.</span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px">So go to south but do not to north.In this statement going to east or west is not prohibitied.So to marry unamrred,divrecee or Widowed by marreided are not forbbiddan.(by the way what is the proof that Vars of Bhai sahib are key to Gurbani,telll this to Das?)</span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Well Guru Ji were not Jatts or Punjabis and deeming them same is very Bad.Say Bibi Nanaki,Mata Tripta,Mata Khivi,Mata Bhani,Mata Gujari in there case there is only one name is there iif Das knows correctly and why were they not givne two names.</span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Then regarding Three Angeethas even if he exume or X Ray bones of female under Three of them if someone does not want to agree to it then Das can not forece them.</span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px">By the way why should some one make two Samadhis(Angeetha or Grave of remains) of a 'single' person adjacent to each others as in Bala Sahib Gurudwara,Delhi(Both Mata Sahib Kaur and Mata Sundri Ji).</span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Then Das does not find Rahit is beloved to me and Sikh is not Vachitar Natak.It is in Rahit Nammah of some person who could be at the time of Tenth master and After him also.He is correct in both the cases.But Bhai Gurbax Singh(writer of Mangal Prakash) and Kavi Santokh Singh Ji(Suraj Praksh's writer) contemporary of Guru and born after Gurus going to Sachkhand are not correct when they btalk of Gurus having more then one wife.Akal decides.</span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span></p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 8663, member: 313"] [size=2]Gurfateh Das will soon analyse where Brother Baber Sher were making some good statements and Das may not agree.Das can say that Das is not generalising that all of us should do polygamy but mongamy and Polygamy can go togather. In Past Arya Samajis wanted to say Gurus were lustfull so they did have more then one wives so to defend that our reformer made all these claims.If they say Rama was Yug Purush with one wife then he had three mothers. Lord Krishna Had more then one wife.He is mentioned in Bhai Gurdas's Var and equated with God and told that he was mercyful to Sudama Ji and Vidur Ji.The same person Bhai Gurdas says that one (person) must be loyal or chaste(Yati) with Nari(wife) and other's (marreid )wife must be deemed sisters/mothers /Doughters. So go to south but do not to north.In this statement going to east or west is not prohibitied.So to marry unamrred,divrecee or Widowed by marreided are not forbbiddan.(by the way what is the proof that Vars of Bhai sahib are key to Gurbani,telll this to Das?) Well Guru Ji were not Jatts or Punjabis and deeming them same is very Bad.Say Bibi Nanaki,Mata Tripta,Mata Khivi,Mata Bhani,Mata Gujari in there case there is only one name is there iif Das knows correctly and why were they not givne two names. Then regarding Three Angeethas even if he exume or X Ray bones of female under Three of them if someone does not want to agree to it then Das can not forece them. By the way why should some one make two Samadhis(Angeetha or Grave of remains) of a 'single' person adjacent to each others as in Bala Sahib Gurudwara,Delhi(Both Mata Sahib Kaur and Mata Sundri Ji). Then Das does not find Rahit is beloved to me and Sikh is not Vachitar Natak.It is in Rahit Nammah of some person who could be at the time of Tenth master and After him also.He is correct in both the cases.But Bhai Gurbax Singh(writer of Mangal Prakash) and Kavi Santokh Singh Ji(Suraj Praksh's writer) contemporary of Guru and born after Gurus going to Sachkhand are not correct when they btalk of Gurus having more then one wife.Akal decides. [/size] [/QUOTE]
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