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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 104337" data-attributes="member: 313"><p>Gurfateh</p><p></p><p>Dear Brother,</p><p></p><p>When we visit Guru Dehra of them, we find that Shri Guru Granth Sahib Ji's Prakash is there and picture is there where Tenth Master is giving his Kalgi/crest on the head of Bhai Sangat Singh(He was from Chamara caste and along Bhai Jaita Ji was child hood mate of Tenth Master, he was from Bihar/Bengal Area so called Bangeshar. There is gotra Arora in Chamars also, while Arora is caste in Punjab.Like Khatri is caste in Punjab while in jaats it is a gotra(Sub caste). Bhai Sangat Singh Ji face was like of Tenth Guru, Tenth Guru decided to fight till martyrdom in Chamkaur. Five Sikhs, Bhai Daya Singh(Khatri from Lahore), Bhai Dharam Singh(Jaat from western UP),Bhai Maan Singh(A Shia Muslim converted into Sikhism),Bhai Jivan Singh( from Valmiki/Churha community of Majha) and Bhai Sangat Singh(A Chamar from east India with Arora Gotra) ordered Guru to leave as an order of Guru Panth. Bhai took the crest and Muslims and Hindus cut his head and thought that Guru is killed).</p><p></p><p>So coming it if Ravidasis are Hindu or not, about 80 years ago, there was no Ravidasi as such.We had only Ramdasia Sikhs(Chamars converted en block into Sikhism during the time of Fourth Master so named after him). They took part in Gurudwara reform movement also. But in Sikh institution they found jatt dominance(This was the reason that Ambekar was discouraged to join Sikhism) and no say of them. They are most educated among out caste. So they developed thier own institution named after Bhagat Ravidas. So Ramdasis became Ravidasis. It is possible and true that Hindus did support them to thier reversion as Ravidasis are Hindus in many parts of India(though many of the ravidasis in Punjabs have now joined Budhism, in UP Mayawati has also joined Budhism, why could not we bring them in Sikhism ?)</p><p></p><p>But they are humliated in Gurudwara run by Nihungs, Sants like Nanaksar(Kaleran and Moga),Rumi sant of Buhcho(there separate sitting or langer for them is there and even bowl of Amrit or baptism is separate).</p><p></p><p>while in AKJ and Sants like Mastuana or Dhadrian walley, they are treated equally yet the Bebeck or strict code is considered equal to Rahit(Sikh code of conduct),Which makes them run away from Sikhi like many other upper caste as power man can not afford strict restricted ritualistic life in the time of liberalism(Bebick is best but not the must as das's understanding)</p><p></p><p> Lastly come the role of missionary, Majority of them are Bhapas or mercantile guys and rest are Sanskritize farmers or crafts men. They bring up new discoveries daily to get good lot of money. Money they get, they use in preaching in Sikh families than to get new converts. Preaching is in form of Gurmat Class or weekly gathering and discussion(Like Sunday for Christians, Friday for Muslims or Saturday for Jews but they must know Sikhs are unique). So they are rsricted to room and no door to door or field work.</p><p></p><p>Then Buddhist,Christian missionary come in. Sirsa 's Sauda thing come in(in Malwa majority of Ramdasias are the followers of Sirsa cult), seva Bharti of RSS comes in(they make poor Sikhs worship Bharat Mata, which is nothing else but Durga, who dervied from mother earth. They use the qoute from Shri Guru Granth Sahib regarding Mata Dharti Mahat.. from Japu Ji Sahib).</p><p></p><p>So they are cut off from us. Unlike Ravidasis we have good position in Majhabis, There a Sikh intellectual force is there which fights the attempts of Valmiki Hindus to revert Majahbis back into Hinduism.</p><p></p><p>Well atempts are to be made to make Ramdasis also having similar force within Sikhis. They need to be practically brought eqaul. Then they have to be absorbed back into us. No trace of caste then should be left in the name of Ramdasia or Majhabi/Raghureta.</p><p></p><p>operation in this field is already on. We need the blessing of Sangat.</p><p></p><p>Soon a statement once it reaches das will be made online.</p><p></p><p>(lastly criticism done by das of Sikh institution is not to offend them but should be taken positively to take some corrective actions like Bebeckis from AKJ or Sants though not leaving their Bebeck could yet have good relation with non Bebecki Singhs just like instead of making them full fledge members make them associate members while slowly taking them for Bebeck and if some one could not keep it, then also to have good relation with them and respect for them.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 104337, member: 313"] Gurfateh Dear Brother, When we visit Guru Dehra of them, we find that Shri Guru Granth Sahib Ji's Prakash is there and picture is there where Tenth Master is giving his Kalgi/crest on the head of Bhai Sangat Singh(He was from Chamara caste and along Bhai Jaita Ji was child hood mate of Tenth Master, he was from Bihar/Bengal Area so called Bangeshar. There is gotra Arora in Chamars also, while Arora is caste in Punjab.Like Khatri is caste in Punjab while in jaats it is a gotra(Sub caste). Bhai Sangat Singh Ji face was like of Tenth Guru, Tenth Guru decided to fight till martyrdom in Chamkaur. Five Sikhs, Bhai Daya Singh(Khatri from Lahore), Bhai Dharam Singh(Jaat from western UP),Bhai Maan Singh(A Shia Muslim converted into Sikhism),Bhai Jivan Singh( from Valmiki/Churha community of Majha) and Bhai Sangat Singh(A Chamar from east India with Arora Gotra) ordered Guru to leave as an order of Guru Panth. Bhai took the crest and Muslims and Hindus cut his head and thought that Guru is killed). So coming it if Ravidasis are Hindu or not, about 80 years ago, there was no Ravidasi as such.We had only Ramdasia Sikhs(Chamars converted en block into Sikhism during the time of Fourth Master so named after him). They took part in Gurudwara reform movement also. But in Sikh institution they found jatt dominance(This was the reason that Ambekar was discouraged to join Sikhism) and no say of them. They are most educated among out caste. So they developed thier own institution named after Bhagat Ravidas. So Ramdasis became Ravidasis. It is possible and true that Hindus did support them to thier reversion as Ravidasis are Hindus in many parts of India(though many of the ravidasis in Punjabs have now joined Budhism, in UP Mayawati has also joined Budhism, why could not we bring them in Sikhism ?) But they are humliated in Gurudwara run by Nihungs, Sants like Nanaksar(Kaleran and Moga),Rumi sant of Buhcho(there separate sitting or langer for them is there and even bowl of Amrit or baptism is separate). while in AKJ and Sants like Mastuana or Dhadrian walley, they are treated equally yet the Bebeck or strict code is considered equal to Rahit(Sikh code of conduct),Which makes them run away from Sikhi like many other upper caste as power man can not afford strict restricted ritualistic life in the time of liberalism(Bebick is best but not the must as das's understanding) Lastly come the role of missionary, Majority of them are Bhapas or mercantile guys and rest are Sanskritize farmers or crafts men. They bring up new discoveries daily to get good lot of money. Money they get, they use in preaching in Sikh families than to get new converts. Preaching is in form of Gurmat Class or weekly gathering and discussion(Like Sunday for Christians, Friday for Muslims or Saturday for Jews but they must know Sikhs are unique). So they are rsricted to room and no door to door or field work. Then Buddhist,Christian missionary come in. Sirsa 's Sauda thing come in(in Malwa majority of Ramdasias are the followers of Sirsa cult), seva Bharti of RSS comes in(they make poor Sikhs worship Bharat Mata, which is nothing else but Durga, who dervied from mother earth. They use the qoute from Shri Guru Granth Sahib regarding Mata Dharti Mahat.. from Japu Ji Sahib). So they are cut off from us. Unlike Ravidasis we have good position in Majhabis, There a Sikh intellectual force is there which fights the attempts of Valmiki Hindus to revert Majahbis back into Hinduism. Well atempts are to be made to make Ramdasis also having similar force within Sikhis. They need to be practically brought eqaul. Then they have to be absorbed back into us. No trace of caste then should be left in the name of Ramdasia or Majhabi/Raghureta. operation in this field is already on. We need the blessing of Sangat. Soon a statement once it reaches das will be made online. (lastly criticism done by das of Sikh institution is not to offend them but should be taken positively to take some corrective actions like Bebeckis from AKJ or Sants though not leaving their Bebeck could yet have good relation with non Bebecki Singhs just like instead of making them full fledge members make them associate members while slowly taking them for Bebeck and if some one could not keep it, then also to have good relation with them and respect for them. [/QUOTE]
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