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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Poetry Corner
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<blockquote data-quote="Archived_Member5" data-source="post: 109929" data-attributes="member: 2249"><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">The dual perspective comes only, my dear, from the dual minded</span></span></span></p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">The tTuth, The whole Truth and nothing but the Truth</span></span></span></p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Leaves no room for duplicitous duality or double edged swords</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">What are words, Mere Pyaare, they fall from mouths of babbling brooks</span></span></span></p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Mistook for offensives when only intended to release thoughts within</span></span></span></p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Fear, hate, ignorance and suffering in our thoughts manifest as demons.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Look both ways before we embark, to cross the way to the other side</span></span></span></p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Dashing traffic flows in both directions, inflections in speech beseeching</span></span></span></p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">What do you hear, could you speak aloud what is contained within your heart.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">We feel, My dearest, and we sense emotions so tense, suspended in Amrit of a celestial brew</span></span></span></p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">What are diamonds but glistening stones, fossilised, clarified coals, of an ancient era</span></span></span></p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Encompassed and enslaved to the wearers paradigm, as powerful as the hearts endeavour.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Words, Meri Jaan, to the eloquent a shaan, gumnaam, and the tormented as accursed chattering</span></span></span></p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Incessant and unceasing, without releasing the pain seeking escape from within</span></span></span></p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">You hear, and at times listen, smarting from the bitterness and I know I offend.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">I read the Guru Granth sahib to give life to my Soul, how could I improve what is writ</span></span></span></p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">The Guru, The Great Lord, suffered too what we abhor, and ignored, posthumously exhumed and lauded.</span></span></span></p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">His words are as breath to our living Spirit, could we bear the weak seeking to malign.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Stretch forth my hands to clasp my own chest and find it beats to the tune of your Sangeet</span></span></span></p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">There is no absolution isn Truth, they guffawed, I disagree and prove I am right in this regard</span></span></span></p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Yet wrong for those marketers of words weaved as magikery by thieves of a Truth plundered.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Jaaneman, Jaane Jahaan, Jaane Jigar, Jaanki Ji, cast asunder your troubles or your ego shed</span></span></span></p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Are two manners of speech of a single intent, graciously intended or salaciously rendered</span></span></span></p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Apply a little sweetness for it wounds, My Dear, when your brandished sword, gains foes applaud.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">If life were peace, and the Soul at ease what use would we of muttering and speech, in silence would dwell</span></span></span></p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">In blissful contemplation of the Lords invocation, we listen and hear, in silence adore, encore, he said</span></span></span></p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">In peace love flows freely, and silence enchanted, what use for words when the Spirit doth speak.</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">I do not write poetry here, having read much poetry, I do not think any could better the Poetry of our Guru’s. :shy:</span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 109929, member: 2249"] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]The dual perspective comes only, my dear, from the dual minded[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]The tTuth, The whole Truth and nothing but the Truth[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Leaves no room for duplicitous duality or double edged swords[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]What are words, Mere Pyaare, they fall from mouths of babbling brooks[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Mistook for offensives when only intended to release thoughts within[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Fear, hate, ignorance and suffering in our thoughts manifest as demons.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Look both ways before we embark, to cross the way to the other side[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Dashing traffic flows in both directions, inflections in speech beseeching[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]What do you hear, could you speak aloud what is contained within your heart.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]We feel, My dearest, and we sense emotions so tense, suspended in Amrit of a celestial brew[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]What are diamonds but glistening stones, fossilised, clarified coals, of an ancient era[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Encompassed and enslaved to the wearers paradigm, as powerful as the hearts endeavour.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Words, Meri Jaan, to the eloquent a shaan, gumnaam, and the tormented as accursed chattering[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Incessant and unceasing, without releasing the pain seeking escape from within[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]You hear, and at times listen, smarting from the bitterness and I know I offend.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]I read the Guru Granth sahib to give life to my Soul, how could I improve what is writ[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]The Guru, The Great Lord, suffered too what we abhor, and ignored, posthumously exhumed and lauded.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]His words are as breath to our living Spirit, could we bear the weak seeking to malign.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Stretch forth my hands to clasp my own chest and find it beats to the tune of your Sangeet[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]There is no absolution isn Truth, they guffawed, I disagree and prove I am right in this regard[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Yet wrong for those marketers of words weaved as magikery by thieves of a Truth plundered.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Jaaneman, Jaane Jahaan, Jaane Jigar, Jaanki Ji, cast asunder your troubles or your ego shed[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Are two manners of speech of a single intent, graciously intended or salaciously rendered[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Apply a little sweetness for it wounds, My Dear, when your brandished sword, gains foes applaud.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]If life were peace, and the Soul at ease what use would we of muttering and speech, in silence would dwell[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]In blissful contemplation of the Lords invocation, we listen and hear, in silence adore, encore, he said[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]In peace love flows freely, and silence enchanted, what use for words when the Spirit doth speak.[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]I do not write poetry here, having read much poetry, I do not think any could better the Poetry of our Guru’s. :shy:[/FONT][/COLOR][/SIZE] [/QUOTE]
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