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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Pledge On The Eve Of The Martyrdom Of Shri Guru Arjun Devji
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<blockquote data-quote="pritpal_singh" data-source="post: 55272" data-attributes="member: 4830"><p><strong><u><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: #0000ff">PLEDGE ON THE EVE OF THE MARTYRDOM OF SHRI GURU ARJUN DEVJI :-</span></span></span></u></strong></p><p></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">ALL THE ATROCITIES EXECUTED ON THE HOLY SPIRIT OF THE 5th GURU NANAK WERE VENGEFULLY PLANNED (THE HISTORY BEHIND IT IS ANOTHER MATTER). BUT HOW IS IT POSSIBLE FOR A HUMAN BEING TO BEAR THE PAIN AND AGONY ASSOCIATED WITH SUCH ATROCITY ?</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">THE MARTYRDOM OF SHRI GURU ARJUN DEVJI IS A GLARING EXAMPLE DEPICTING THE <strong><span style="color: red">POWER OF NAAM</span></strong>. AN EXAMPLE FOR US MANMUKHS TO TAKE HEED.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">FOR AGES NOW, MAN HAS TAKING REFUGE FROM WORDLY PAIN AND SORROW BY GETTING INTOXICATED (BY DRUGS, ALCOHOL ETC.) AND IN HIS UNCONSIOUSNESS TRYING TO FORGET THE PAIN. BUT ALAS! HE COULD NOT ESCAPE THIS SORROW. IT HAS FOLLOWED HIM FROM INCARNATION TO INCARNATION.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">AND WHAT IS THE POWEROF THESE TOXINS ? FOR EXAMPLE IT IS SAID THAT INTOXICATION FROM AFEEM (POOST) IS DISPELLED IF WATER IS PUT ON THE BODY (TAKING BATH). AND AS FAR AS ALCOHOLIC INTOXICATION IS CONCERNED, ONE RESOUNDING SLAP IT ENOUGH TO DISPEL IT. SAME WITH ALL OTHER TOXINS WHOSE EFFECT EVENTUALLY DWINDLES.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">WHAT ABOUT THE INTOXICATION OF NAAM ?</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">IN THE SGGS IT IS REFERED TO AS ANAND (BLISS, HAPPINESS) WHICH CAN BE ACHIEVED THROUGH CONCENTRATED NAAM-SIMRAN. THE PROCESS WHERE THE TONGUE UTTERS W-A-H-E-G-U-R-U AND THE EARS LISTEN ATTENTIVELY TO IT. YOU MAY SAY THAT IT IS EASY, BUT BELIEVE ME IT IS THE TOUGHEST NUT TO CRACK IN THIS WHOLE WIDE WORLD (AS NANAK CONFIRMS – “AAKHAN AUKHA SAACHA NAAM”). WHY ?</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">FOR THIS WE HAVE TO DO RESEARCH ON OUR <strong><u><span style="color: blue">THOUGHT PROCESS</span></u></strong>. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">THERE ARE TWO MAIN THOUGHTS THAT ARE ALWAYS RUNNING IN OUR THOUGHT PROCESS :-</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">1)</span> <span style="font-size: 12px">THE REMORSE OF THE PAST. WHAT IF …….? YOU WILL AGREE THAT IT IS A FRUITLESS THOUGHT BECAUSE WHAT HAS PASSED CANNOT BE RETRIEVED AT ANY COST.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">2)</span> <span style="font-size: 12px">THE ANXIETY OF THE FUTURE. WHAT DOES THE FUTURE HOLD FOR ME ? ANOTHER FRUITLESS THOUGHT BECAUSE NOBODY’S FUTURE CAN BE PREDICTED BEFOREHAND.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">SO THE MAJORITY OF OUR THOUGHT PROCESS IS FUTILE, BUT WHEN WE REPLACE OUR USELESS THOUGHTS WITH NAAM (WHEN WE REMEMBER PARMATMA), OUR SPIRITUAL EVOLUTION STARTS TO HAPPEN.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">AS THE PRACTITIONERS OF THIS NAAM-SIMRAN PATH WILL ACKNOWLEDGE THAT THE CONSTANT (AATH PEHER AARADHIYE) JAP -EVENTUALLY YIELDS THE FRUIT OF ANAND (ETERNAL BLISS). A FEELING OF SUCH GLEE AND HAPPINESS THAT IS BEYOND EXPLANATION. IN ALSO ACCOMPANIES A STRONG FEELING OF INTOXICATION THAT STAYS WITH YOU FOR EVER. </span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">THIS POWERFUL INTOXICATION IN THE NAAM-JAP IS EXACTLY THE REASON WHY OUR FIFTH GURUJI DID NOT FEEL EVEN AN OUNCE OF PAIN WHEN THOSE HEINOUS ATROCITIES WERE COMMITED AGAINST HIM.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">CAN WE ALSO ACHIEVE THAT SPIRITUAL LEVEL ? BELIEVE ME YES…… LET US TAKE THE PLEDGE ON THIS EVE OF OUR GREAT GURUJI’S MATRYRDOM THAT WE SHALL START PRACTICING NAAM-SIMRAN FROM RIGHT NOW. </span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">LET OUR HANDS AND LEGS CARRY ON WITH OUR EVERYDAY WORK, BUT LET OUR THINKING PROCESS BE ENGULFED BY NAAM.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">“ </span><strong><span style="color: red">HATH KAR WAL TE CHIT KARTAR WAL</span></strong><span style="font-size: 12px"> “</span></span></p></blockquote><p></p>
[QUOTE="pritpal_singh, post: 55272, member: 4830"] [B][U][FONT=Times New Roman][SIZE=3][COLOR=#0000ff]PLEDGE ON THE EVE OF THE MARTYRDOM OF SHRI GURU ARJUN DEVJI :-[/COLOR][/SIZE][/FONT][/U][/B] [SIZE=3][/SIZE] [FONT=Times New Roman][SIZE=3]ALL THE ATROCITIES EXECUTED ON THE HOLY SPIRIT OF THE 5th GURU NANAK WERE VENGEFULLY PLANNED (THE HISTORY BEHIND IT IS ANOTHER MATTER). BUT HOW IS IT POSSIBLE FOR A HUMAN BEING TO BEAR THE PAIN AND AGONY ASSOCIATED WITH SUCH ATROCITY ?[/SIZE][/FONT] [SIZE=3][/SIZE] [FONT=Times New Roman][SIZE=3]THE MARTYRDOM OF SHRI GURU ARJUN DEVJI IS A GLARING EXAMPLE DEPICTING THE [B][COLOR=red]POWER OF NAAM[/COLOR][/B]. AN EXAMPLE FOR US MANMUKHS TO TAKE HEED.[/SIZE][/FONT] [SIZE=3][/SIZE] [FONT=Times New Roman][SIZE=3]FOR AGES NOW, MAN HAS TAKING REFUGE FROM WORDLY PAIN AND SORROW BY GETTING INTOXICATED (BY DRUGS, ALCOHOL ETC.) AND IN HIS UNCONSIOUSNESS TRYING TO FORGET THE PAIN. BUT ALAS! HE COULD NOT ESCAPE THIS SORROW. IT HAS FOLLOWED HIM FROM INCARNATION TO INCARNATION.[/SIZE][/FONT] [SIZE=3][/SIZE] [FONT=Times New Roman][SIZE=3]AND WHAT IS THE POWEROF THESE TOXINS ? FOR EXAMPLE IT IS SAID THAT INTOXICATION FROM AFEEM (POOST) IS DISPELLED IF WATER IS PUT ON THE BODY (TAKING BATH). AND AS FAR AS ALCOHOLIC INTOXICATION IS CONCERNED, ONE RESOUNDING SLAP IT ENOUGH TO DISPEL IT. SAME WITH ALL OTHER TOXINS WHOSE EFFECT EVENTUALLY DWINDLES.[/SIZE][/FONT] [SIZE=3][/SIZE] [FONT=Times New Roman][SIZE=3]WHAT ABOUT THE INTOXICATION OF NAAM ?[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]IN THE SGGS IT IS REFERED TO AS ANAND (BLISS, HAPPINESS) WHICH CAN BE ACHIEVED THROUGH CONCENTRATED NAAM-SIMRAN. THE PROCESS WHERE THE TONGUE UTTERS W-A-H-E-G-U-R-U AND THE EARS LISTEN ATTENTIVELY TO IT. YOU MAY SAY THAT IT IS EASY, BUT BELIEVE ME IT IS THE TOUGHEST NUT TO CRACK IN THIS WHOLE WIDE WORLD (AS NANAK CONFIRMS – “AAKHAN AUKHA SAACHA NAAM”). WHY ?[/SIZE][/FONT] [SIZE=3][/SIZE] [FONT=Times New Roman][SIZE=3]FOR THIS WE HAVE TO DO RESEARCH ON OUR [B][U][COLOR=blue]THOUGHT PROCESS[/COLOR][/U][/B]. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]THERE ARE TWO MAIN THOUGHTS THAT ARE ALWAYS RUNNING IN OUR THOUGHT PROCESS :-[/SIZE][/FONT] [SIZE=3][/SIZE] [FONT=Times New Roman][SIZE=3]1)[/SIZE] [SIZE=3]THE REMORSE OF THE PAST. WHAT IF …….? YOU WILL AGREE THAT IT IS A FRUITLESS THOUGHT BECAUSE WHAT HAS PASSED CANNOT BE RETRIEVED AT ANY COST.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]2)[/SIZE] [SIZE=3]THE ANXIETY OF THE FUTURE. WHAT DOES THE FUTURE HOLD FOR ME ? ANOTHER FRUITLESS THOUGHT BECAUSE NOBODY’S FUTURE CAN BE PREDICTED BEFOREHAND.[/SIZE][/FONT] [SIZE=3][/SIZE] [FONT=Times New Roman][SIZE=3]SO THE MAJORITY OF OUR THOUGHT PROCESS IS FUTILE, BUT WHEN WE REPLACE OUR USELESS THOUGHTS WITH NAAM (WHEN WE REMEMBER PARMATMA), OUR SPIRITUAL EVOLUTION STARTS TO HAPPEN.[/SIZE][/FONT] [SIZE=3][/SIZE] [FONT=Times New Roman][SIZE=3]AS THE PRACTITIONERS OF THIS NAAM-SIMRAN PATH WILL ACKNOWLEDGE THAT THE CONSTANT (AATH PEHER AARADHIYE) JAP -EVENTUALLY YIELDS THE FRUIT OF ANAND (ETERNAL BLISS). A FEELING OF SUCH GLEE AND HAPPINESS THAT IS BEYOND EXPLANATION. IN ALSO ACCOMPANIES A STRONG FEELING OF INTOXICATION THAT STAYS WITH YOU FOR EVER. [/SIZE][/FONT] [SIZE=3][/SIZE] [FONT=Times New Roman][SIZE=3]THIS POWERFUL INTOXICATION IN THE NAAM-JAP IS EXACTLY THE REASON WHY OUR FIFTH GURUJI DID NOT FEEL EVEN AN OUNCE OF PAIN WHEN THOSE HEINOUS ATROCITIES WERE COMMITED AGAINST HIM.[/SIZE][/FONT] [SIZE=3][/SIZE] [FONT=Times New Roman][SIZE=3]CAN WE ALSO ACHIEVE THAT SPIRITUAL LEVEL ? BELIEVE ME YES…… LET US TAKE THE PLEDGE ON THIS EVE OF OUR GREAT GURUJI’S MATRYRDOM THAT WE SHALL START PRACTICING NAAM-SIMRAN FROM RIGHT NOW. [/SIZE][/FONT] [SIZE=3][/SIZE] [FONT=Times New Roman][SIZE=3]LET OUR HANDS AND LEGS CARRY ON WITH OUR EVERYDAY WORK, BUT LET OUR THINKING PROCESS BE ENGULFED BY NAAM.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]“ [/SIZE][B][COLOR=red]HATH KAR WAL TE CHIT KARTAR WAL[/COLOR][/B][SIZE=3] “[/SIZE][/FONT] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Pledge On The Eve Of The Martyrdom Of Shri Guru Arjun Devji
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