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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 63380" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Dear Brother Sherab,</p><p> </p><p>sorry for staying off the forum for long time.</p><p> </p><p>anyway in Sikhs salvation is not abtained after some one dies.</p><p> </p><p>It is obtained while one is alive.</p><p> </p><p> </p><p>As per in budhism what das is aware that when mind is free from sorrow nirwana or Salvation is obtained.</p><p> </p><p>That is not as such in us.</p><p> </p><p>In us when our ego mind is eliminated and our mind is one with universal mind(mind of God).We are salvaged.</p><p> </p><p>in that state we find</p><p> </p><p><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=1157&punjabi=t&id=49717" target="_blank"><u><span style="font-size: 15px"><span style="color: #0000ff">ਪੰਨਾ 1157, ਸਤਰ 13</span></span></u></a></p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 15px"><span style="color: black">ਪ੍ਰਭ ਨਾਨਕ ਨਾਨਕ ਨਾਨਕ ਮਈ ॥੮॥੩॥੬॥</span></span></span></p><p><span style="font-size: 9px"><span style="color: black">प्रभ नानक नानक नानक मई ॥८॥३॥६॥</span></span></p><p><span style="font-size: 9px"><span style="color: black">Parabẖ Nānak Nānak Nānak ma&shy;ī. ||8||3||6||</span></span></p><p><span style="font-size: 9px"><span style="color: black">Nanak, Nanak, Nanak, has merged into the Image of God. ||8||3||6||</span></span></p><p><span style="font-family: 'AnmolUniPr'"><span style="color: green">ਮਃ 5</span></span> - [SIZE=-1]<span style="color: #0000ff"><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=KeertanPage&K=1157&L=13" target="_blank"><u>view Shabad/Paurhi/Salok</u></a></span>[/SIZE]</p><p> </p><p><span style="color: #0000ff">There are</span></p><p>simlar verse unto Bhagat Kabir Sahib and and Bhagat Namdev Ji.</p><p> </p><p>in that state we are above evil and good.</p><p> </p><p>Then we find all wrong and evil also as our own(not the individual but God) deeds.</p><p> </p><p>compilation of such work is compoed in Dasham Granth Sahib. </p><p> </p><p>As your are aware that there is hinyana in budhism which was absobed in India but is Back vide Ambedkar and Vipasyan doing Goenaka Ji.</p><p> </p><p>opposer of Dasham Granth are Hinyanas of Sikhs while supporters are like Mahayana(who have faith in God).</p><p> </p><p>And Mahayana suruvived and is still surviving in Indian since last thousands years or more.</p><p> </p><p>In Leh,Lahaul,Sikkim,Arunanchal and Tripura.</p><p> </p><p> </p><p>As per Mahayana Guru Nanak Dev Ji Sahib are second coming of Maha Padam Sambhav(to took budhism to tibbet and ahead) and so is called Nanak Lama.</p><p> </p><p>In way to Leh from Kargil,we have a Gurudwara called Pather Sahib.Pather is stone and local Lamas(budhsist monks) discovered this stone as while making the raod,they were not been reomved.Lamas told that as Nanak Lama Sat there so they should not be removed.</p><p> </p><p> </p><p>some other Gurudwaras are located a indo tibbet borber in Sikkim,care of which is taken by Lepcha Budhists natives of Sikkim.</p><p> </p><p>WEbsite of Dasham Granth is as follows</p><p> </p><p><a href="http://www.sridasam.org/" target="_blank">Sri Dasam Granth Sahib</a></p><p><a href="http://www.patshahi10.org/" target="_blank"><u><span style="color: #0000ff">http://www.patshahi10.org</span></u></a> </p><p></p><p>To understand bani of Tenth Master is alsways good for a new convert.</p><p> </p><p>Akal Bless.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 63380, member: 313"] Gurfateh Dear Brother Sherab, sorry for staying off the forum for long time. anyway in Sikhs salvation is not abtained after some one dies. It is obtained while one is alive. As per in budhism what das is aware that when mind is free from sorrow nirwana or Salvation is obtained. That is not as such in us. In us when our ego mind is eliminated and our mind is one with universal mind(mind of God).We are salvaged. in that state we find [URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=1157&punjabi=t&id=49717"][U][SIZE=4][COLOR=#0000ff]ਪੰਨਾ 1157, ਸਤਰ 13[/COLOR][/SIZE][/U][/URL] [FONT=AnmolUniPr][SIZE=4][COLOR=black]ਪ੍ਰਭ ਨਾਨਕ ਨਾਨਕ ਨਾਨਕ ਮਈ ॥੮॥੩॥੬॥[/COLOR][/SIZE][/FONT] [SIZE=1][COLOR=black]प्रभ नानक नानक नानक मई ॥८॥३॥६॥[/COLOR][/SIZE] [SIZE=1][COLOR=black]Parabẖ Nānak Nānak Nānak ma­ī. ||8||3||6||[/COLOR][/SIZE] [SIZE=1][COLOR=black]Nanak, Nanak, Nanak, has merged into the Image of God. ||8||3||6||[/COLOR][/SIZE] [FONT=AnmolUniPr][COLOR=green]ਮਃ 5[/COLOR][/FONT] - [SIZE=-1][COLOR=#0000ff][URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=KeertanPage&K=1157&L=13"][U]view Shabad/Paurhi/Salok[/U][/URL][/COLOR][/SIZE] [COLOR=#0000ff]There are[/COLOR] simlar verse unto Bhagat Kabir Sahib and and Bhagat Namdev Ji. in that state we are above evil and good. Then we find all wrong and evil also as our own(not the individual but God) deeds. compilation of such work is compoed in Dasham Granth Sahib. As your are aware that there is hinyana in budhism which was absobed in India but is Back vide Ambedkar and Vipasyan doing Goenaka Ji. opposer of Dasham Granth are Hinyanas of Sikhs while supporters are like Mahayana(who have faith in God). And Mahayana suruvived and is still surviving in Indian since last thousands years or more. In Leh,Lahaul,Sikkim,Arunanchal and Tripura. As per Mahayana Guru Nanak Dev Ji Sahib are second coming of Maha Padam Sambhav(to took budhism to tibbet and ahead) and so is called Nanak Lama. In way to Leh from Kargil,we have a Gurudwara called Pather Sahib.Pather is stone and local Lamas(budhsist monks) discovered this stone as while making the raod,they were not been reomved.Lamas told that as Nanak Lama Sat there so they should not be removed. some other Gurudwaras are located a indo tibbet borber in Sikkim,care of which is taken by Lepcha Budhists natives of Sikkim. WEbsite of Dasham Granth is as follows [url=http://www.sridasam.org/]Sri Dasam Granth Sahib[/url] [URL="http://www.patshahi10.org/"][U][COLOR=#0000ff]http://www.patshahi10.org[/COLOR][/U][/URL] To understand bani of Tenth Master is alsways good for a new convert. Akal Bless. [/QUOTE]
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