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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Peace – At What Price
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<blockquote data-quote="Harry Haller" data-source="post: 201568" data-attributes="member: 14641"><p>Sikhism is definitely going through a renaissance at the moment, although it can be difficult to conclude whether it is due to agenda or just plain stupidity. What you see as apathy, ennui and passivity, I see as a body of people with no real interest in Sikh philosophy, just an interest in doing the minimal possible. </p><p></p><p></p><p></p><p>The trouble as always, the damn fifth columnists. </p><p></p><p></p><p></p><p>It took ten generations to achieve this, it took a little over that period, about 300 years, to achieve another paradigm shift, the creation of huge herds of sheep from a pride of lions. </p><p></p><p></p><p></p><p>Folks assume that Sikhism has many enemies, many bodies that have it in for us, the truth is, they are amateurs compared to the enemy within. </p><p></p><p></p><p>Sorry I would not trust most gurduara management committees to run a tuck shop, or even be able to tie their own shoelaces.....</p><p></p><p></p><p></p><p>I was reading the other day about how some Sikhs converted to Christianity from Sikhism and were duly paid a lump sum as a golden hello, they were complaining that it was not as much as what was received when they converted to Sikhism years ago, if you add to that the Sikhs that do see the gurduara as a sanctuary and club, together with the rest that see Creator as a deity that exists to grant their wishes, (obviously dependent on whatever Vedic ritual that is appropriate). You will find that most Sikhs who actually know about Sikhism and are prepared to stand up, to educate, the ones that did not sell out, will probably not be at the gurduara, to partake in the ceremonial rituals that today define Sikhism. </p><p></p><p></p><p></p><p>oh well things are different now...</p><p></p><p></p><p></p><p>only the goals have changed, then it was freedom, now its money, izzat, et al</p><p></p><p></p><p></p><p>Let me tell you, many Sikhs would rather forget 1984, not for a bit of peace, but because it gets in the way of business!</p><p></p><p></p><p></p><p>don't be baffled, we have come full circle that is all, we started off as uncouth, greedy, selfish savages, we reached the highest pinnacle of selfless, rounded, whole, compassionate people, unfortunately that has now peaked, if Guru Nanakji were around today, he would be starting a new religion to show us how off the track what we currently call Sikhism actually is. </p><p></p><p>we do not need anyone to destroy us, we can do it ourselves for half the price!</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 201568, member: 14641"] Sikhism is definitely going through a renaissance at the moment, although it can be difficult to conclude whether it is due to agenda or just plain stupidity. What you see as apathy, ennui and passivity, I see as a body of people with no real interest in Sikh philosophy, just an interest in doing the minimal possible. The trouble as always, the damn fifth columnists. It took ten generations to achieve this, it took a little over that period, about 300 years, to achieve another paradigm shift, the creation of huge herds of sheep from a pride of lions. Folks assume that Sikhism has many enemies, many bodies that have it in for us, the truth is, they are amateurs compared to the enemy within. Sorry I would not trust most gurduara management committees to run a tuck shop, or even be able to tie their own shoelaces..... I was reading the other day about how some Sikhs converted to Christianity from Sikhism and were duly paid a lump sum as a golden hello, they were complaining that it was not as much as what was received when they converted to Sikhism years ago, if you add to that the Sikhs that do see the gurduara as a sanctuary and club, together with the rest that see Creator as a deity that exists to grant their wishes, (obviously dependent on whatever Vedic ritual that is appropriate). You will find that most Sikhs who actually know about Sikhism and are prepared to stand up, to educate, the ones that did not sell out, will probably not be at the gurduara, to partake in the ceremonial rituals that today define Sikhism. oh well things are different now... only the goals have changed, then it was freedom, now its money, izzat, et al Let me tell you, many Sikhs would rather forget 1984, not for a bit of peace, but because it gets in the way of business! don't be baffled, we have come full circle that is all, we started off as uncouth, greedy, selfish savages, we reached the highest pinnacle of selfless, rounded, whole, compassionate people, unfortunately that has now peaked, if Guru Nanakji were around today, he would be starting a new religion to show us how off the track what we currently call Sikhism actually is. we do not need anyone to destroy us, we can do it ourselves for half the price! [/QUOTE]
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Hard Talk
Peace – At What Price
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