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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Jup Banee
Pauri Five
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<blockquote data-quote="NeutralSingh" data-source="post: 14" data-attributes="member: 6"><p>Japji Sahib Commentary/ Translated by Master Teja Singh </p><p></p><p>Pauri 5 </p><p></p><p>He is self-existent and Eternal. He has not been established or created by any one. (Unlike worldly gods or godesses whom people set up in their temples or other places of worship). He is the One-in-all and the All-in-one. He reveals Himself in His creation and reveals in its glory but is unattached to everything. </p><p></p><p>He who meditates on His name as the Eternal Reality gets the gifts of self-realization or God consciousness, and attains eternal greatness both Here and Hereafter. Sayeth Nanak, sing the praises of Him who is the treasure house of all virtues and noble qualities. </p><p></p><p></p><p>By this singing and listening to His praises with rapt attention and filling our mind with His love and devotion we get freedom from attachment-the source of all worries and trouble - and attain self-realization, the haven of eternal peace and bliss. </p><p></p><p>In the second part of this verse, Satguru Nanak Dev Ji declares that in the path of Prema Bhagti (losing oneself in the Eternal Divine by meditation on his name) one need not depend on outward props, which the followers of Yog Marag or Pranayam do. For the follower of this path absolute and complete faith in the Guru is essential. </p><p></p><p>So Guru Nanak says </p><p></p><p>The spoken words of the Satguru who has realized the Truth is the rhythmical sound on which I have to fix my mind. The Guru's word is the source of True knowledge for me. It makes me realize the Divine, everywhere and in everything. </p><p></p><p>The Satguru is my Isher (Shiv – destroyer). The Guru is my Vishnu (the protector and the feeder). The Guru is my Brahma (the creator) and the Guru is my Parbati (the goddess of knowledge and wealth). The greatness of the Guru is so boundless, even if I realize it, I cannot express it in words, as it is beyond the reach of human language. </p><p></p><p>Note : By meditating on the Divine name and singing His praises with complete love and devotion, a time comes when one realizes the Divine within. The veil of ignorance, the attachment to the body and the world, is removed, and one feels His presence both within and without. The heart becomes intuned with the Infinite. Just like a drop in the ocean, the ocean and the drop become one, but the drop cannot express the greatness of the ocean. God is the subject matter of consciousness. He is beyond the limited intellect of man. He can be realized, but cannot be expressed in words just as joy and sorrow are felt, but cannot be described in words. </p><p></p><p>Through the grace of the Satguru I have realized that He alone is the Bestower of all the gifts to His creation. Every moment 1 feel His presence within me, and I live, move and have my being in Him.</p></blockquote><p></p>
[QUOTE="NeutralSingh, post: 14, member: 6"] Japji Sahib Commentary/ Translated by Master Teja Singh Pauri 5 He is self-existent and Eternal. He has not been established or created by any one. (Unlike worldly gods or godesses whom people set up in their temples or other places of worship). He is the One-in-all and the All-in-one. He reveals Himself in His creation and reveals in its glory but is unattached to everything. He who meditates on His name as the Eternal Reality gets the gifts of self-realization or God consciousness, and attains eternal greatness both Here and Hereafter. Sayeth Nanak, sing the praises of Him who is the treasure house of all virtues and noble qualities. By this singing and listening to His praises with rapt attention and filling our mind with His love and devotion we get freedom from attachment-the source of all worries and trouble - and attain self-realization, the haven of eternal peace and bliss. In the second part of this verse, Satguru Nanak Dev Ji declares that in the path of Prema Bhagti (losing oneself in the Eternal Divine by meditation on his name) one need not depend on outward props, which the followers of Yog Marag or Pranayam do. For the follower of this path absolute and complete faith in the Guru is essential. So Guru Nanak says The spoken words of the Satguru who has realized the Truth is the rhythmical sound on which I have to fix my mind. The Guru's word is the source of True knowledge for me. It makes me realize the Divine, everywhere and in everything. The Satguru is my Isher (Shiv – destroyer). The Guru is my Vishnu (the protector and the feeder). The Guru is my Brahma (the creator) and the Guru is my Parbati (the goddess of knowledge and wealth). The greatness of the Guru is so boundless, even if I realize it, I cannot express it in words, as it is beyond the reach of human language. Note : By meditating on the Divine name and singing His praises with complete love and devotion, a time comes when one realizes the Divine within. The veil of ignorance, the attachment to the body and the world, is removed, and one feels His presence both within and without. The heart becomes intuned with the Infinite. Just like a drop in the ocean, the ocean and the drop become one, but the drop cannot express the greatness of the ocean. God is the subject matter of consciousness. He is beyond the limited intellect of man. He can be realized, but cannot be expressed in words just as joy and sorrow are felt, but cannot be described in words. Through the grace of the Satguru I have realized that He alone is the Bestower of all the gifts to His creation. Every moment 1 feel His presence within me, and I live, move and have my being in Him. [/QUOTE]
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Guru Granth Sahib
Jup Banee
Pauri Five
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