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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Jup Banee
Paudi-3-Jap Ji Sahib Interpretation
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<blockquote data-quote="pk70" data-source="post: 72862" data-attributes="member: 5889"><p><strong>Re: Paudi-3-Jap Ji sahib-Interpretation</strong></p><p></p><p></p><p> </p><p> </p><p>Sat Sree Akaal jee sabh nu</p><p> </p><p>Thanks Amberdhara ji for correcting Sikh80 on " there is no link between pauri 3 and pauri1 and 2." Here Sikh 80 might have over looked the obvious unity of Japji. I have a big problem with some of my Gursikh fellows who give very strange statements about Gurbani. long time ago people started saying that Bhagat bani is different than Gurbani in contents. It was a sheer ignorance. Guru Granth Sahib ji has nothing contradictory if read all with diligent care. Japji is explained in Guru Granth Sahib ji in a detail. Satguru ji himself makes some ideas simple which seem difficult in Japji Sahib, in various Shabad. So in Gurbani, nothing is just written, it is a complete revealed philosophy capable of guiding us smoothly through ages.Stunningly beautiful is Japji. Satguru starts with answering all questions and prevailed ways of realization of AkaalPurakh. When people were claiming to have their own way of knowing God, claiming to have numerous Gods fortified with special powers, claiming the incarnation of The Almighty; Satguru setled the dust by saying " EKAMONKAAR, SATNAAM, KARTAPURKH< NIRBHOU NIRVAI AKAALMURTAJUNI< SWEMBH<GURPARSAAD" JAP is an instruction to the Sikhs to bear above and the rest of Gurbani in mind. Then Satguru deals with prevailed ways of realization of Almighty and disregards them as sheer rituals unable to bring any fruits. Then Satguru answers the ultimate truth about realization of Waheguru, is to understand HIS way of Order/rule. His Hukam and the world is explained in next pauri. He further expresses how different kinds of people remember HIM different way, sing about HIM as per their level but all come down to being under HIS Hukam/Rule, none is above it. FROM THE BEGINNING TO THE END < ALL PAURI ARE IN ONE RELATION AND HAVE ONE DOMINATING FACTOR- WAHEGURU.</p><p>It is my humble request to keep totality of Gurmatt whenever is wriiten about</p><p>Gurbani. Special thanks to those who try to write about it " TAIN SAHIB kee baat jo akhai kahu NANAK kia deejai, sais bdhai kar baisn deejai, bin sir sav kreejai" Mehla 1"</p><p> </p><p>Har bisrat sda khuari</p></blockquote><p></p>
[QUOTE="pk70, post: 72862, member: 5889"] [b]Re: Paudi-3-Jap Ji sahib-Interpretation[/b] Sat Sree Akaal jee sabh nu Thanks Amberdhara ji for correcting Sikh80 on " there is no link between pauri 3 and pauri1 and 2." Here Sikh 80 might have over looked the obvious unity of Japji. I have a big problem with some of my Gursikh fellows who give very strange statements about Gurbani. long time ago people started saying that Bhagat bani is different than Gurbani in contents. It was a sheer ignorance. Guru Granth Sahib ji has nothing contradictory if read all with diligent care. Japji is explained in Guru Granth Sahib ji in a detail. Satguru ji himself makes some ideas simple which seem difficult in Japji Sahib, in various Shabad. So in Gurbani, nothing is just written, it is a complete revealed philosophy capable of guiding us smoothly through ages.Stunningly beautiful is Japji. Satguru starts with answering all questions and prevailed ways of realization of AkaalPurakh. When people were claiming to have their own way of knowing God, claiming to have numerous Gods fortified with special powers, claiming the incarnation of The Almighty; Satguru setled the dust by saying " EKAMONKAAR, SATNAAM, KARTAPURKH< NIRBHOU NIRVAI AKAALMURTAJUNI< SWEMBH<GURPARSAAD" JAP is an instruction to the Sikhs to bear above and the rest of Gurbani in mind. Then Satguru deals with prevailed ways of realization of Almighty and disregards them as sheer rituals unable to bring any fruits. Then Satguru answers the ultimate truth about realization of Waheguru, is to understand HIS way of Order/rule. His Hukam and the world is explained in next pauri. He further expresses how different kinds of people remember HIM different way, sing about HIM as per their level but all come down to being under HIS Hukam/Rule, none is above it. FROM THE BEGINNING TO THE END < ALL PAURI ARE IN ONE RELATION AND HAVE ONE DOMINATING FACTOR- WAHEGURU. It is my humble request to keep totality of Gurmatt whenever is wriiten about Gurbani. Special thanks to those who try to write about it " TAIN SAHIB kee baat jo akhai kahu NANAK kia deejai, sais bdhai kar baisn deejai, bin sir sav kreejai" Mehla 1" Har bisrat sda khuari [/QUOTE]
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Guru Granth Sahib
Jup Banee
Paudi-3-Jap Ji Sahib Interpretation
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