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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Patshahi10.org - Guru Granth Sahib That We Have Today Is Not Genuine!
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<blockquote data-quote="roab1" data-source="post: 120907" data-attributes="member: 8968"><p>Instead of doubting SGGS the DG followers should ask themselves why the dates were put in the writings of DG when they are not written in SGGS? They say Guru Gobind Singh knew people would doubt his words and therefore put in dates and left a few paras describing how they would be. This is ridiculous! Infact the fact that dates are in it point towards some mischief as the writer deliberately put the dates to make the writings genuine. There are no dates in SGGS because it is Aad Sach Jugaad Sach. And if the Guru knew people will cast doubts on DG and therefore left some evidences why didn't he leave some evidence about the baptism and 5 K's, which have been the biggest target of doubters since the day he left this world? Even Banda Bahadur was potrayed as a Hindu for a century? Was the Guru able to see the future about the writings only? If he had taken some trouble we might have avoided so many tragedies ...Wadaa Ghalughara....Chota Ghalugara.....etc. etc.</p><p></p><p>As for these "Hindus," the cat is out of the bag! They are asking proof from the Guru. They will go straight to hell, these panth dokhis. They are modern 'Vibhishans'. They are in line of Ram Rayis and Dhir mallis. They should be thrown out of house of Gurus. They should be ashamed of themselves. God knows how much paap they do in their daily lives in name of religion. As Sukhmani Sahib states 'asankh chor haramkhor'. He was describing these people, the modern Sikhs who want proof from their Guru. Where were these panth well wishers when 84 happenned? Where was the 'bir ras' then? They talk big and act like mouse infront of punjab police licking feet of politicians of Punjab for personal favours.</p><p></p><p>I am not against anyone or his views but the DG followers who are also Khalistanis should be publicly hanged. Shamelessly they speak on forums about how they visit India every other year and how good sikhs they are. They have made their childeren doctors, engineers but helped other people make their childeren 'shaheeds'. They spew venom against India but have no shame lining outside Indian Embassies. These snakes are doing what Guru Nanak specifically forbid Sajjan Thug not to do, i.e stabbing someone whose salt you have eaten. They do nothing except speaking against state atrocities. All talk no action. Guru Gobind Singh didnt send other peoples childeren to war and kept his own hidden under the beds? Whose example are these snakes following?</p></blockquote><p></p>
[QUOTE="roab1, post: 120907, member: 8968"] Instead of doubting SGGS the DG followers should ask themselves why the dates were put in the writings of DG when they are not written in SGGS? They say Guru Gobind Singh knew people would doubt his words and therefore put in dates and left a few paras describing how they would be. This is ridiculous! Infact the fact that dates are in it point towards some mischief as the writer deliberately put the dates to make the writings genuine. There are no dates in SGGS because it is Aad Sach Jugaad Sach. And if the Guru knew people will cast doubts on DG and therefore left some evidences why didn't he leave some evidence about the baptism and 5 K's, which have been the biggest target of doubters since the day he left this world? Even Banda Bahadur was potrayed as a Hindu for a century? Was the Guru able to see the future about the writings only? If he had taken some trouble we might have avoided so many tragedies ...Wadaa Ghalughara....Chota Ghalugara.....etc. etc. As for these "Hindus," the cat is out of the bag! They are asking proof from the Guru. They will go straight to hell, these panth dokhis. They are modern 'Vibhishans'. They are in line of Ram Rayis and Dhir mallis. They should be thrown out of house of Gurus. They should be ashamed of themselves. God knows how much paap they do in their daily lives in name of religion. As Sukhmani Sahib states 'asankh chor haramkhor'. He was describing these people, the modern Sikhs who want proof from their Guru. Where were these panth well wishers when 84 happenned? Where was the 'bir ras' then? They talk big and act like mouse infront of punjab police licking feet of politicians of Punjab for personal favours. I am not against anyone or his views but the DG followers who are also Khalistanis should be publicly hanged. Shamelessly they speak on forums about how they visit India every other year and how good sikhs they are. They have made their childeren doctors, engineers but helped other people make their childeren 'shaheeds'. They spew venom against India but have no shame lining outside Indian Embassies. These snakes are doing what Guru Nanak specifically forbid Sajjan Thug not to do, i.e stabbing someone whose salt you have eaten. They do nothing except speaking against state atrocities. All talk no action. Guru Gobind Singh didnt send other peoples childeren to war and kept his own hidden under the beds? Whose example are these snakes following? [/QUOTE]
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