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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Patna Sahib Jathedar Not Invited To Meeting Of Sikh High Priests
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<blockquote data-quote="Archived_Member16" data-source="post: 138538" data-attributes="member: 884"><p style="text-align: center"><span style="font-family: 'Verdana'"><span style="color: #ff0000"><strong>RAAGMALA ROW</strong></span></span></p> <p style="text-align: center"><span style="font-family: 'Verdana'"><span style="font-size: 15px"><span style="color: #002060"><strong>Patna Sahib Jathedar not invited to meeting of Sikh high priests </strong></span></span></span></p> <p style="text-align: center"><span style="font-size: 10px"><span style="font-family: 'Verdana'"><span style="color: #002060"><strong>Perneet Singh</strong></span></span></span></p> <p style="text-align: center"><strong><span style="font-size: 10px"><span style="font-family: 'Verdana'"><span style="color: #002060">Tribune News Service </span></span></span></strong></p><p></p><p><span style="font-size: 10px"><span style="font-family: 'Verdana'"><span style="color: #002060"><strong>Amritsar, December 13</strong></span></span></span></p><p> </p><p><span style="font-size: 10px"><span style="font-family: 'Verdana'"><span style="color: #002060">The forthcoming meeting of Sikh high priests on December 15 will not see the participation of Takht Sri Patna Sahib Jathedar Giani Iqbal Singh as he has reportedly not been invited to it over his remarks on the Raagmala issue. </span></span></span></p><p> </p><p><span style="font-size: 10px"><span style="font-family: 'Verdana'"><span style="color: #002060">Giani Iqbal Singh had sparked off a row on August 19 when he, in the presence of Panj Piaras at Patna Sahib, had issued an edict in the name of Sikh sangat stating that those completing akhand path or sehaj path without reciting Raagmala would be committing sacrilege. He had stated that when Guru Granth Sahib could not be published without Raagmala then nobody had the right to complete the path without reciting it. As per the Sikh rehat maryada (code of conduct) issued by the SGPC, it is clearly written under Article XI on page no. 18 that the reading of the whole Guru Granth Sahib (intermittent or non-stop) may be concluded with the reading of the Mundawani or the Raagmala, according to the convention traditionally observed at the place concerned. </span></span></span></p><p> </p><p><span style="font-size: 10px"><span style="font-family: 'Verdana'"><span style="color: #002060">Taking a serious note of his move, Sri Akal Takht Jathedar Giani Gurbachan Singh had sought a written clarification from him over the issue and barred him from attending the meeting of the Sikh high priests till he came out with the same. </span></span></span></p><p> </p><p><span style="font-size: 10px"><span style="font-family: 'Verdana'"><span style="color: #002060">Talking to The Tribune today, Giani Gurbachan Singh tried to steer clear from the issue. When asked whether Patna Sahib Jathedar would participate in the meeting, he said, "You will get to know on December 15." He also said that the Raagmala issue would not be discussed at the meeting. Similarly, he chose to keep mum on another controversial issue — the proposal of doing away with the Nanakshahi Calendar moved by the former SGPC chief secretary Manjeet Singh Calcutta. "It is also not on our agenda," said the Jathedar who was earlier quoted in a section of media, saying that they will look into the proposal. </span></span></span></p><p> </p><p><span style="font-size: 10px"><span style="font-family: 'Verdana'"><span style="color: #002060">On the other hand, Jathedar Iqbal Singh said only verbal clarification was sought from him and he had already explained his stand. "I have not received any written communication, seeking my clarification in writing over the issue," he averred. On the meeting, he said he had not received any intimation regarding it. </span></span></span></p><p><span style="font-size: 10px"><span style="font-family: 'Verdana'"><span style="color: #002060">Meanwhile, Calcutta has attributed his proposal to the fact that the Nanakshahi Calendar has "divided the Sikh Sangat by causing confusion on the dates of some major events of Sikh history". He expressed his reservations over the changes made in the calendar some time back. "The amendments made in the calendar and subsequent tinkering with the dates of major events has killed the spirit of the Nanakshahi Calendar. It is quite unfortunate that Sikhism, a religion grounded in history, cannot reach consensus on its calendar while the religions having roots in mythology are not facing any such predicament. It is time that we accept our failure in reaching the consensus. Now, the only alternative is to revert to the previous calendar and start deliberations with Sikh intellectuals afresh over the issue," he averred.</span></span></span></p><p> </p><p><span style="font-family: 'Verdana'"><span style="color: #002060"><strong>source:</strong> </span></span><a href="http://www.tribuneindia.com/2010/20101214/punjab.htm" target="_blank"><u><span style="font-family: 'Verdana'"><span style="color: #002060">http://www.tribuneindia.com/2010/20101214/punjab.htm#1</span></span></u></a></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 138538, member: 884"] [CENTER][FONT=Verdana][COLOR=#ff0000][B]RAAGMALA ROW[/B][/COLOR][/FONT] [FONT=Verdana][SIZE=4][COLOR=#002060][B]Patna Sahib Jathedar not invited to meeting of Sikh high priests [/B][/COLOR][/SIZE][/FONT] [SIZE=2][FONT=Verdana][COLOR=#002060][B]Perneet Singh[/B][/COLOR][/FONT][/SIZE] [B][SIZE=2][FONT=Verdana][COLOR=#002060]Tribune News Service [/COLOR][/FONT][/SIZE][/B][/CENTER] [SIZE=2][FONT=Verdana][COLOR=#002060][B]Amritsar, December 13[/B][/COLOR][/FONT][/SIZE] [SIZE=2][FONT=Verdana][COLOR=#002060]The forthcoming meeting of Sikh high priests on December 15 will not see the participation of Takht Sri Patna Sahib Jathedar Giani Iqbal Singh as he has reportedly not been invited to it over his remarks on the Raagmala issue. [/COLOR][/FONT][/SIZE] [SIZE=2][FONT=Verdana][COLOR=#002060]Giani Iqbal Singh had sparked off a row on August 19 when he, in the presence of Panj Piaras at Patna Sahib, had issued an edict in the name of Sikh sangat stating that those completing akhand path or sehaj path without reciting Raagmala would be committing sacrilege. He had stated that when Guru Granth Sahib could not be published without Raagmala then nobody had the right to complete the path without reciting it. As per the Sikh rehat maryada (code of conduct) issued by the SGPC, it is clearly written under Article XI on page no. 18 that the reading of the whole Guru Granth Sahib (intermittent or non-stop) may be concluded with the reading of the Mundawani or the Raagmala, according to the convention traditionally observed at the place concerned. [/COLOR][/FONT][/SIZE] [SIZE=2][FONT=Verdana][COLOR=#002060]Taking a serious note of his move, Sri Akal Takht Jathedar Giani Gurbachan Singh had sought a written clarification from him over the issue and barred him from attending the meeting of the Sikh high priests till he came out with the same. [/COLOR][/FONT][/SIZE] [SIZE=2][FONT=Verdana][COLOR=#002060]Talking to The Tribune today, Giani Gurbachan Singh tried to steer clear from the issue. When asked whether Patna Sahib Jathedar would participate in the meeting, he said, "You will get to know on December 15." He also said that the Raagmala issue would not be discussed at the meeting. Similarly, he chose to keep mum on another controversial issue — the proposal of doing away with the Nanakshahi Calendar moved by the former SGPC chief secretary Manjeet Singh Calcutta. "It is also not on our agenda," said the Jathedar who was earlier quoted in a section of media, saying that they will look into the proposal. [/COLOR][/FONT][/SIZE] [SIZE=2][FONT=Verdana][COLOR=#002060]On the other hand, Jathedar Iqbal Singh said only verbal clarification was sought from him and he had already explained his stand. "I have not received any written communication, seeking my clarification in writing over the issue," he averred. On the meeting, he said he had not received any intimation regarding it. [/COLOR][/FONT][/SIZE] [SIZE=2][FONT=Verdana][COLOR=#002060]Meanwhile, Calcutta has attributed his proposal to the fact that the Nanakshahi Calendar has "divided the Sikh Sangat by causing confusion on the dates of some major events of Sikh history". He expressed his reservations over the changes made in the calendar some time back. "The amendments made in the calendar and subsequent tinkering with the dates of major events has killed the spirit of the Nanakshahi Calendar. It is quite unfortunate that Sikhism, a religion grounded in history, cannot reach consensus on its calendar while the religions having roots in mythology are not facing any such predicament. It is time that we accept our failure in reaching the consensus. Now, the only alternative is to revert to the previous calendar and start deliberations with Sikh intellectuals afresh over the issue," he averred.[/COLOR][/FONT][/SIZE] [FONT=Verdana][COLOR=#002060][B]source:[/B] [/COLOR][/FONT][URL="http://www.tribuneindia.com/2010/20101214/punjab.htm"][U][FONT=Verdana][COLOR=#002060]http://www.tribuneindia.com/2010/20101214/punjab.htm#1[/COLOR][/FONT][/U][/URL] [/QUOTE]
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Patna Sahib Jathedar Not Invited To Meeting Of Sikh High Priests
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