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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Part III Liberation Mukti-Niravan
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<blockquote data-quote="Sikh80" data-source="post: 63704" data-attributes="member: 5290"><p><span style="color: #800000">Part 3-VIIi</span></p><p><span style="color: #800000">51</span></p><p> </p><p><span style="color: #800000"><strong>Bani and Liberation</strong></span></p><p><span style="color: #800000">The following lines indicate the significance of the gurbani. I am not aware of naam or when will I be blessed with the same. But I am quite sure that I can go to my Guru and have His advice as and when required. I can seek that thru. sabad guru.</span></p><p> </p><p><span style="color: #800000">I can walk down to gurudwara and participate in the sabad keertan. Gurbani has been called as the store-house of jewels. Infact it has been sated in the Gurbani that one can hear the unstuck sound current .This is the expression that is generally used wherin the 'Dasam Dwar' is deemed to be open or when the spiritual state of the Human being is at peak and one can negotiate the super-soul or the Lord. </span></p><p> </p><p><span style="color: #800000">The practicising of the bani thus leads to the Lord. Thus besides 'naam simran' the recitation of the Bani also provides a route to the liberation. I need not understand the 'word of sabad' or 'sabad' or the 'akath katha' but by constant practice and company of sabad guru I have my chances of being with HIM . Yes, I shall be blessed as and when the understanding of 'word of sabad' etc. comes to me.</span></p><p> </p><p></p><p><span style="font-family: 'GurbaniAkharThick'"><span style="color: #800000">kIrqnu inrmolk hIrw ] </span></span><span style="font-family: 'AnmolLipiHeavy'"><span style="color: green">(893-19, rwmklI, mÚ 5)</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 10px">The Kirtan of the Lord's Praise is a priceless diamond.</span></span></p><p> </p><p></p><p><span style="color: #800000"><span style="font-family: 'GurbaniAkharThick'">Awnµd guxI ghIrw ] </span></span><span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(893-19, rwmklI, mÚ 5)</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 10px">It is the ocean of bliss and virtue.</span></span></p><p> </p><p></p><p><span style="color: #800000"><span style="font-family: 'GurbaniAkharThick'">Anhd bwxI pUMjI ] </span></span><span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(893-19, rwmklI, mÚ 5)</span></span></p><p><span style="font-family: 'Tahoma'"><span style="font-size: 10px">In the Word of the Guru's Bani is the wealth of the unstruck sound current.</span></span></p><p> </p><p> </p><p>It was the initial proposition that there has to be some alternate route to liberation. In my opinion that the bani and its recitation provides the same.</p></blockquote><p></p>
[QUOTE="Sikh80, post: 63704, member: 5290"] [COLOR=#800000]Part 3-VIIi[/COLOR] [COLOR=#800000]51[/COLOR] [COLOR=#800000][B]Bani and Liberation[/B][/COLOR] [COLOR=#800000]The following lines indicate the significance of the gurbani. I am not aware of naam or when will I be blessed with the same. But I am quite sure that I can go to my Guru and have His advice as and when required. I can seek that thru. sabad guru.[/COLOR] [COLOR=#800000]I can walk down to gurudwara and participate in the sabad keertan. Gurbani has been called as the store-house of jewels. Infact it has been sated in the Gurbani that one can hear the unstuck sound current .This is the expression that is generally used wherin the 'Dasam Dwar' is deemed to be open or when the spiritual state of the Human being is at peak and one can negotiate the super-soul or the Lord. [/COLOR] [COLOR=#800000]The practicising of the bani thus leads to the Lord. Thus besides 'naam simran' the recitation of the Bani also provides a route to the liberation. I need not understand the 'word of sabad' or 'sabad' or the 'akath katha' but by constant practice and company of sabad guru I have my chances of being with HIM . Yes, I shall be blessed as and when the understanding of 'word of sabad' etc. comes to me.[/COLOR] [FONT=GurbaniAkharThick][COLOR=#800000]kIrqnu inrmolk hIrw ] [/COLOR][/FONT][FONT=AnmolLipiHeavy][COLOR=green](893-19, rwmklI, mÚ 5)[/COLOR][/FONT] [FONT=Tahoma][SIZE=2]The Kirtan of the Lord's Praise is a priceless diamond.[/SIZE][/FONT] [COLOR=#800000][FONT=GurbaniAkharThick]Awnµd guxI ghIrw ] [/FONT][/COLOR][COLOR=green][FONT=AnmolLipiHeavy](893-19, rwmklI, mÚ 5)[/FONT][/COLOR] [FONT=Tahoma][SIZE=2]It is the ocean of bliss and virtue.[/SIZE][/FONT] [COLOR=#800000][FONT=GurbaniAkharThick]Anhd bwxI pUMjI ] [/FONT][/COLOR][COLOR=green][FONT=AnmolLipiHeavy](893-19, rwmklI, mÚ 5)[/FONT][/COLOR] [FONT=Tahoma][SIZE=2]In the Word of the Guru's Bani is the wealth of the unstruck sound current.[/SIZE][/FONT] It was the initial proposition that there has to be some alternate route to liberation. In my opinion that the bani and its recitation provides the same. [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Part III Liberation Mukti-Niravan
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