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Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Part III Liberation Mukti-Niravan
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<blockquote data-quote="Sikh80" data-source="post: 63214" data-attributes="member: 5290"><p><strong><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">III-6</span></span></strong></p><p> </p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">[35-40]</span></span></strong></p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Bani and liberation</span></span></strong></p><p> </p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">35</span></span></strong></p><p> </p><p> </p><p><strong><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Bani and Imporatnce to the Route Of Liberation</span></span></strong></p><p> </p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Continuing with para 29 [this is reproduced for the sake of continuity] it is to show that Guru Sahibs have put great support on the Bani as well. It is not to state that it is equivalent to anything else.Gurbani has its own inherent power or the intrinsic power.</span></span></p><p><span style="font-size: 12px"><span style="color: #800000"><u>Sing the praises of the Guru or Lord-Bani</u></span></span></p><p> </p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'AmrLipiSlim'"><span style="color: #800000">eyko riv rihAw Gt AMqir muiK bolhu gur AMimRq bYnw ]1] rhwau ] </span><span style="color: green">(366-12] </span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">[The One Lord is pervading and permeating deep within the heart; with your mouth, recite the Ambrosial Hymns of the Guru. ||1||Pause||]</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">In the present context the ‘Guru’ would stand for the creator or the primal being. The Sikhs put lot of importance to remembering Him and thanking HIM for all that He has given the mankind/mortals. The utterance of Gurbani is also one one of the nucleus concept of the Sikhs. The keetan of the ‘sabad’ of Bani sung in the praise of the Lord has been stated as the support of the life of a devotee. </span></span></p><p> </p><p><span style="font-family: 'AmrLipiSlim'"><span style="font-size: 12px"><span style="color: #800000">hir kIrqnu AwDwru inhclu eyhu Dnuo ]2] (398-14,]</span></span></span></p><p><span style="font-family: 'Times New Roman'">[<span style="font-size: 12px">The Kirtan of the Lord's Praise is my Support; this wealth is everlasting.]</span></span></p><p> </p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">36.</span></span></strong></p><p> </p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><u>How to Locate Him in our own self: Guide as per SGGS ji</u></span></span></strong></p><p> </p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The following are the important Compositions of Sri Guru Amar Das Jee, teaching us how union with God is attained while living in this world in our own house in the normal way. God’s Light abides in us all, is called Guru Jot or Sat Guru Poora, or SABDA; which has all the Qualities of Absolute God and is also our Guide or Teacher. Those who are Blessed by God to live with Him abidng in them, attain every thing; Naam</span></span><a href="http://www.sikhphilosophy.net/newreply.php?do=postreply&t=18064#_ftn1" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: #800080">[1]</span></span></span></u></a><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"> and ultimate Union with Him. GOD ALONE IS THE BESTOWER OF NAAM TO THE DEVOTEE, NONE ELSE. The claims of both old and modern fake gurus, sants, prophets, Avtars, etc. are thus repudiated. </span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The Guru also teaches us that God alone is the DOER who is the creator and none else; whom He blesses he finds Him abiding within him, live with Him, love Him and attain guidance and unon with Him. Those, who are not blessed by Him, they are enticed with the material allurements of the world, they lose the GEM within them and go after petty worldly comforts, and degenerates themselves. Although God is Formless, it is He Who makes the devotees realize His presence within themselves and everywhere. Also those unfortunate seekers who search Him outside from within themselves are like the deer, who has the musk within him, but aimlessly wanders from place to place in search of the Musk. </span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Let us read carefully the following Composition - “The <em><span style="color: blue">love of Maya</span></em> is enticing; without teeth, it has eaten up the world. The self-willed <em><span style="color: blue">manmukhs </span></em>are eaten away, while the <em><span style="color: blue">Gurmukhs</span></em> (who live with God abiding in them) are saved; they focus their consciousness on the True Name. Without the Name, the world wanders around insane; the Gurmukhs come to see this. Involved in worldly affairs, <span style="color: blue">the one led by the waves of his Mind, wastes his life in vain</span>; the peace-giving Lord does not come to abide in his mind. O Nanak, they alone obtain Naam (love of God), who have such pre-ordained destiny. 1 </span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">M.3: The home within all is filled with Ambrosial Nectar, but the self-willed manmukh does not get to taste it. He is like the deer, who does not recognize its own musk-scent; it wanders around, deluded by doubt. The manmukh forsakes the Ambrosial Nectar within him, and instead gathers poison; the Creator Himself has fooled him. How rare are the Gurmukhs, who obtain this understanding; they behold the Lord God within themselves. Their minds and bodies are cooled and soothed, and their tongues enjoy the sublime taste of the Lord. Through the Lord abiding in us in the Form of SABDA, the Naam (love of Lord) wells up; and it through the Lord abiding in us in the Form of SABDA, we are united with the SUPREME LORD. Without love of the SABDA, the whole world is insane, and it loses its life in vain. The Lord abiding in us in the Form of SABDA alone is Ambrosial Nectar; O Nanak, the Gurmukhs obtain it. 2 </span></span></p><p> </p><p><em><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Pauree </span></span></em></p><p> </p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">The Lord God is </span><em><span style="color: blue"><span style="font-family: 'Times New Roman'">inaccessible</span></span></em><span style="font-family: 'Times New Roman'">; tell me, how can we find Him? He has no form or feature, and He cannot be seen; tell me, how can we meditate on Him? The Lord is formless, immaculate and inaccessible; which of His Virtues should we speak of and sing? They alone walk on the Lord's Path, whom the Lord Himself instructs. </span><em><u><span style="color: blue"><span style="font-family: 'Times New Roman'">The Perfect Guru (The Lord abiding in us) has revealed Him to me; loving Him, He is found. 4”</span></span></u></em></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">“<em>Slok M.3. Maya mumta mohni jin vin dunta jag khaya. Mumukh khadai gurmukh obrai jin sach naam chit laya. Bin navai jug kamla phire gurmukh nadir aaya. Dhunda kartia nehphal janam gavariya such data mun na vasaya. Nanak Naam tina ko milya jin ko dhur likh paeiya. (1)</em> </span></span></p><p> </p><p> </p><p><em><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">M.3. ghar hi meh amrit bharpoor hai munmukha sadd na paiya. Join kastoori mirag na janai bharmda bharam bholaya. Amrit tuj bikh sungreh katai aap khoaiya. Gurmukh virlai sojhi paei tin aundar braham dikhaya. Tun mun seetal hoeiya rasna har sad aaiya. Sadai hi nao opjai sadai mail milaya. Bin sadai sabh jug bohrana birtha janam gavaiya. Amrit eiko sabad hai Nanak gurmukh paiya. (2)</span></span></em></p><p><em><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Pauri . so har purkh agam hai koho kit bidh paeiye. Tis roop na raikh aadirist koho jun kio dhiaaeiye. Nirankar niranjan har agam kia keh gun gaeiye. Jis aap bojhaey aap so har marag paeiye. Gur poore vakhaliya gur seva paeiye. (4)</span></span></em><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">” </span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">(Slok M.3, Sorath ki Var, pages 643 –44<a href="http://www.sikhphilosophy.net/newreply.php?do=postreply&t=18064#_ftn2" target="_blank"><u><span style="color: #800080">[2]</span></u></a>)</span></span></p><p> </p><p> </p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">37. Sikhism the Religion Created by God</span></span></strong></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">The Sikh Gurus were in direct communion with God and narrated only God’s Word. Guru Nanak Dev Ji writes, </span></span></p><p> </p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">37.1</span></span></strong></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">“<em>When I speak, I speak as You make me speak</em>” (</span></span><a href="http://javascript<b></b>:popmeaning('../gurbani/565.html')" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Granth Sahib, 565</span></span></u></a><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">). </span></span></p><p> </p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">37.2</span></span></strong></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Furthermore, the fourth Guru, Guru Ram Das Ji writes, “<em>O God, O Creator, Lord and Master of the devotee Nanak, as You wish, so do I speak</em>” (</span></span><a href="http://javascript<b></b>:popmeaning('../gurbani/800.html')" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Granth Sahib, 800</span></span></u></a><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">). </span></span></p><p> </p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">37.3</span></span></strong></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">In addition, “<em>O Sikhs of Guru, know that the Word of the True Guru is true, absolutely true. The Creator Lord Himself causes the Guru to chant it</em>” (</span></span><a href="http://javascript<b></b>:popmeaning('../gurbani/308.html')" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Granth Sahib, 308</span></span></u></a><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">). </span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Everything Sikh Gurus said was instructed to them by God. </span></span></p><p> </p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">37.4</span></span></strong></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Arjun Dev Ji (the fifth Guru) writes, “<em>What can I say? I don't know what to say. Whatever pleases God, so do I speak</em>” (</span></span><a href="http://javascript<b></b>:popmeaning('../gurbani/1202.html')" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Granth Sahib, 1202</span></span></u></a><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">). </span></span></p><p> </p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">37.5</span></span></strong></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">In addition, “<em>The Word of the Guru has been emanated from God. It eradicates all anxiety</em>” (</span></span><a href="http://javascript<b></b>:popmeaning('../gurbani/627.html')" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Granth Sahib, 627</span></span></u></a><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">).</span></span><a href="http://www.sikhphilosophy.net/newreply.php?do=postreply&t=18064#_ftn3" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: #800080">[3]</span></span></span></u></a></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Before the coming of the Gurus, India was filled with discrimination due to a very strong belief in the caste system. Most people believed in making pilgrimages, black magic and other such superstitions. Essentially people had forgotten God. God sent the Sikh Gurus in this world in order to enlighten people and showed them the path to salvation and eternal bliss. </span></span></p><p> </p><p> </p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">38 Final testimony: By Dashmesh Pita ji,</span></span></strong></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The tenth Guru, Guru Gobind Singh Ji writes, “<em>I did not wanted to come in this world. My mind was immersed in God. <u><span style="color: blue">Then somehow God explained me His purpose and sent me to this world with His directive.</span></u> Then God said, ‘I establish thee as my son, <span style="color: blue">You are to create a religion. Go and create a religion and stop people from doing unrighteousness and evil actions.</span>’ I stood up, with my palms joined and bowing my head to God and said, ‘I will only be able to create a religion when You help me.’ This is the reason God send me in this world and I was born in this world. I speak as God told me. I have no enmity with anyone. Those who call me God, will fall into the pit of hell. Consider me as a humble servant of God and have no doubt about it. I am a servant of the Supreme Being and have come to witness His worldly play. I have come in this world for this purpose. God sent me for the purpose of religion. Wherever you will spread this religion, evil and wicked will be eliminated. I have taken birth for this purpose. Let the holy men understand this well. I have come to spread the divine religion, protection of the devotees of God and the annihilation (elimination) of all evils.</em>” </span></span><em><span style="color: blue"><u><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">(</span></span></u><a href="http://javascript<b></b>:popmeaning('../gurbani/dasam.html')" target="_blank"><span style="color: blue"><u><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Gobind Singh Ji, Vachitar Natak</span></span></u></span></a><u><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">). </span></span></u></span></em></p><p> </p><p> </p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><strong>39. Bani the Creation of the Blessed ones’</strong></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Hence Guru Gobind Singh Ji completed the purpose for which he and the nine Gurus before Him were sent: by creating the Sikh religion. God’s purpose of enlightening people was started by sending Guru Nanak Dev Ji in this world, carried on by sending the next eight Gurus and completed by sending Guru Gobind Singh Ji. Hence Sikhism is a religion created by God through the Sikh Gurus</span></span><a href="http://www.sikhphilosophy.net/newreply.php?do=postreply&t=18064#_ftn4" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: #800080">[4]</span></span></span></u></a><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">. <em><u><span style="color: blue">There is hardly any point of disagreement on this</span></u></em>.</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">It is thus to re-emphasize that Gurbani is the creation of the creator or the creation of those personalities who were in direct communion with the Creator. The produce of the representatives [if I may use this expression] of the creator is likely to be as precious like any other gift of the lord. The bani is, therefore, holier than any other thing of the creator. The ‘sabad guru’ is hence, rightly treated as the living guru by the Sikhs. It is God in itself. Anything stated in it is truth and hence the we all bow to it and seek all that we require to. </span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">The recitation of the Bani would bring forth all the fruits and rewards as is done by practicing the Truth. I do not know the ‘sabad’, I do not know ‘Naam’ but I know where to access Bani and how to meet HIM. It is for me know and for you now to select that suits. Recitation of the bani and putting it into practice is of immense importance to the Sikhs or, in fact, anyone who seeks HIM. It is a divinity and all divine. I do not know ‘<span style="color: blue">Nam </span>–Simran’ as I am not sure if I am doing <em><u><span style="color: blue">Naam</span></u></em> simran or ‘<em><u><span style="color: blue">Name</span></u></em> Simran’. </span></span></p><p> </p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">But I know that bani is holy and I would be benefited to by practicing the same.</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">And that</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">But I know that I am reciting that is holy and the taste of it on the tongue is like a spicy flavor of the sound current [Sggs ji], hence we should:</span></span></p><p> </p><p><strong><span style="font-family: 'Times New Roman'"><strong><em>40</em></strong><strong><em><span style="color: #0000ff">.</span></em></strong></span></strong></p><p><strong><strong><u><em><span style="font-family: 'Times New Roman'">Love Gurbani</span></em></u></strong></strong></p><p> </p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'AmrLipiSlim'"><span style="color: #800000">gur kI bwxI isau rMgu lwie ] </span></span><span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(387-13, Awsw, mÚ 5)</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">[Embrace love for the Word of the Guru's Bani.]</span></span></p><p> </p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">May He bless us all with the precious jewel but till then let us be happy with the Bani and its Teachings……………………………………………….<em><span style="color: blue">.Amen</span></em></span></span></p><p> </p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: blue"><em><u>And</u></em></span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'AmrLipiSlim'"><span style="color: #800000">jnu nwnku boly gux bwxI gurbwxI hir nwim smwieAw ]4]5] </span></span><span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(494-5, gUjrI, mÚ 4)</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">[Servant Nanak chants the Glorious Words of the Guru's Bani; <u>through them, one is absorbed into the Naam, the Name of the Lord. ||4||5||]</u></span></span></p><p> </p><p> </p><p><a href="http://www.sikhphilosophy.net/newreply.php?do=postreply&t=18064#_ftnref1" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="color: #800080">[1]</span></span></u></a><span style="font-family: 'Times New Roman'"> Some commentators have used Naam as a ‘Love for the Lord’ as well.</span></p><p> </p><p><a href="http://www.sikhphilosophy.net/newreply.php?do=postreply&t=18064#_ftnref2" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="color: #800080">[2]</span></span></u></a><span style="font-family: 'Times New Roman'"> Source: Internet, I do not have the site to quote. But anyone who is interested can easily ‘google out’.</span></p><p> </p><p><a href="http://www.sikhphilosophy.net/newreply.php?do=postreply&t=18064#_ftnref3" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="color: #800080">[3]</span></span></u></a><span style="font-family: 'Times New Roman'"> There would be differences in the English Translations but the pith and the substance would be the same.I am not reproducing the concerned ‘tuk’s from Guru Granth sahib ji.</span></p><p> </p><p><a href="http://www.sikhphilosophy.net/newreply.php?do=postreply&t=18064#_ftnref4" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="color: #800080">[4]</span></span></u></a><span style="font-family: 'Times New Roman'">Adopted from : </span><a href="http://www.realsikhism.com/faq/creation.html" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="color: #800080">http://www.realsikhism.com/faq/creation.html</span></span></u></a></p></blockquote><p></p>
[QUOTE="Sikh80, post: 63214, member: 5290"] [B][FONT=Times New Roman][SIZE=3]III-6[/SIZE][/FONT][/B] [B][SIZE=3][FONT=Times New Roman][35-40][/FONT][/SIZE][/B] [B][SIZE=3][FONT=Times New Roman]Bani and liberation[/FONT][/SIZE][/B] [B][SIZE=3][FONT=Times New Roman]35[/FONT][/SIZE][/B] [B][FONT=Times New Roman][SIZE=3]Bani and Imporatnce to the Route Of Liberation[/SIZE][/FONT][/B] [SIZE=3][FONT=Times New Roman]Continuing with para 29 [this is reproduced for the sake of continuity] it is to show that Guru Sahibs have put great support on the Bani as well. It is not to state that it is equivalent to anything else.Gurbani has its own inherent power or the intrinsic power.[/FONT][/SIZE] [SIZE=3][COLOR=#800000][U]Sing the praises of the Guru or Lord-Bani[/U][/COLOR][/SIZE] [SIZE=3][FONT=AmrLipiSlim][/FONT][/SIZE] [SIZE=3][FONT=AmrLipiSlim][COLOR=#800000]eyko riv rihAw Gt AMqir muiK bolhu gur AMimRq bYnw ]1] rhwau ] [/COLOR][COLOR=green](366-12] [/COLOR][/FONT][/SIZE] [SIZE=3][/SIZE] [SIZE=3][FONT=Times New Roman][The One Lord is pervading and permeating deep within the heart; with your mouth, recite the Ambrosial Hymns of the Guru. ||1||Pause||][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]In the present context the ‘Guru’ would stand for the creator or the primal being. The Sikhs put lot of importance to remembering Him and thanking HIM for all that He has given the mankind/mortals. The utterance of Gurbani is also one one of the nucleus concept of the Sikhs. The keetan of the ‘sabad’ of Bani sung in the praise of the Lord has been stated as the support of the life of a devotee. [/FONT][/SIZE] [FONT=AmrLipiSlim][SIZE=3][COLOR=#800000]hir kIrqnu AwDwru inhclu eyhu Dnuo ]2] (398-14,][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][[SIZE=3]The Kirtan of the Lord's Praise is my Support; this wealth is everlasting.][/SIZE][/FONT] [B][SIZE=3][FONT=Times New Roman]36.[/FONT][/SIZE][/B] [B][SIZE=3][FONT=Times New Roman][U]How to Locate Him in our own self: Guide as per SGGS ji[/U][/FONT][/SIZE][/B] [FONT=Times New Roman][SIZE=3]The following are the important Compositions of Sri Guru Amar Das Jee, teaching us how union with God is attained while living in this world in our own house in the normal way. God’s Light abides in us all, is called Guru Jot or Sat Guru Poora, or SABDA; which has all the Qualities of Absolute God and is also our Guide or Teacher. Those who are Blessed by God to live with Him abidng in them, attain every thing; Naam[/SIZE][/FONT][URL="http://www.sikhphilosophy.net/newreply.php?do=postreply&t=18064#_ftn1"][U][FONT=Times New Roman][SIZE=3][COLOR=#800080][1][/COLOR][/SIZE][/FONT][/U][/URL][FONT=Times New Roman][SIZE=3] and ultimate Union with Him. GOD ALONE IS THE BESTOWER OF NAAM TO THE DEVOTEE, NONE ELSE. The claims of both old and modern fake gurus, sants, prophets, Avtars, etc. are thus repudiated. [/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]The Guru also teaches us that God alone is the DOER who is the creator and none else; whom He blesses he finds Him abiding within him, live with Him, love Him and attain guidance and unon with Him. Those, who are not blessed by Him, they are enticed with the material allurements of the world, they lose the GEM within them and go after petty worldly comforts, and degenerates themselves. Although God is Formless, it is He Who makes the devotees realize His presence within themselves and everywhere. Also those unfortunate seekers who search Him outside from within themselves are like the deer, who has the musk within him, but aimlessly wanders from place to place in search of the Musk. [/SIZE][/FONT] [FONT=Times New Roman][/FONT] [FONT=Times New Roman][SIZE=3]Let us read carefully the following Composition - “The [I][COLOR=blue]love of Maya[/COLOR][/I] is enticing; without teeth, it has eaten up the world. The self-willed [I][COLOR=blue]manmukhs [/COLOR][/I]are eaten away, while the [I][COLOR=blue]Gurmukhs[/COLOR][/I] (who live with God abiding in them) are saved; they focus their consciousness on the True Name. Without the Name, the world wanders around insane; the Gurmukhs come to see this. Involved in worldly affairs, [COLOR=blue]the one led by the waves of his Mind, wastes his life in vain[/COLOR]; the peace-giving Lord does not come to abide in his mind. O Nanak, they alone obtain Naam (love of God), who have such pre-ordained destiny. 1 [/SIZE][/FONT] [COLOR=windowtext][FONT=Times New Roman][/FONT][/COLOR] [COLOR=windowtext][FONT=Times New Roman][SIZE=3]M.3: The home within all is filled with Ambrosial Nectar, but the self-willed manmukh does not get to taste it. He is like the deer, who does not recognize its own musk-scent; it wanders around, deluded by doubt. The manmukh forsakes the Ambrosial Nectar within him, and instead gathers poison; the Creator Himself has fooled him. How rare are the Gurmukhs, who obtain this understanding; they behold the Lord God within themselves. Their minds and bodies are cooled and soothed, and their tongues enjoy the sublime taste of the Lord. Through the Lord abiding in us in the Form of SABDA, the Naam (love of Lord) wells up; and it through the Lord abiding in us in the Form of SABDA, we are united with the SUPREME LORD. Without love of the SABDA, the whole world is insane, and it loses its life in vain. The Lord abiding in us in the Form of SABDA alone is Ambrosial Nectar; O Nanak, the Gurmukhs obtain it. 2 [/SIZE][/FONT][/COLOR] [I][COLOR=windowtext][FONT=Times New Roman][SIZE=3]Pauree [/SIZE][/FONT][/COLOR][/I] [SIZE=3][COLOR=windowtext][FONT=Times New Roman]The Lord God is [/FONT][/COLOR][I][COLOR=blue][FONT=Times New Roman]inaccessible[/FONT][/COLOR][/I][COLOR=windowtext][FONT=Times New Roman]; tell me, how can we find Him? He has no form or feature, and He cannot be seen; tell me, how can we meditate on Him? The Lord is formless, immaculate and inaccessible; which of His Virtues should we speak of and sing? They alone walk on the Lord's Path, whom the Lord Himself instructs. [/FONT][/COLOR][I][U][COLOR=blue][FONT=Times New Roman]The Perfect Guru (The Lord abiding in us) has revealed Him to me; loving Him, He is found. 4”[/FONT][/COLOR][/U][/I][/SIZE] [COLOR=windowtext][FONT=Times New Roman][/FONT][/COLOR] [COLOR=windowtext][FONT=Times New Roman][SIZE=3]“[I]Slok M.3. Maya mumta mohni jin vin dunta jag khaya. Mumukh khadai gurmukh obrai jin sach naam chit laya. Bin navai jug kamla phire gurmukh nadir aaya. Dhunda kartia nehphal janam gavariya such data mun na vasaya. Nanak Naam tina ko milya jin ko dhur likh paeiya. (1)[/I] [/SIZE][/FONT][/COLOR] [I][COLOR=windowtext][FONT=Times New Roman][SIZE=3]M.3. ghar hi meh amrit bharpoor hai munmukha sadd na paiya. Join kastoori mirag na janai bharmda bharam bholaya. Amrit tuj bikh sungreh katai aap khoaiya. Gurmukh virlai sojhi paei tin aundar braham dikhaya. Tun mun seetal hoeiya rasna har sad aaiya. Sadai hi nao opjai sadai mail milaya. Bin sadai sabh jug bohrana birtha janam gavaiya. Amrit eiko sabad hai Nanak gurmukh paiya. (2)[/SIZE][/FONT][/COLOR][/I] [I][COLOR=windowtext][FONT=Times New Roman][SIZE=3]Pauri . so har purkh agam hai koho kit bidh paeiye. Tis roop na raikh aadirist koho jun kio dhiaaeiye. Nirankar niranjan har agam kia keh gun gaeiye. Jis aap bojhaey aap so har marag paeiye. Gur poore vakhaliya gur seva paeiye. (4)[/SIZE][/FONT][/COLOR][/I][SIZE=3][COLOR=windowtext][FONT=Times New Roman]” [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=windowtext][FONT=Times New Roman](Slok M.3, Sorath ki Var, pages 643 –44[URL="http://www.sikhphilosophy.net/newreply.php?do=postreply&t=18064#_ftn2"][U][COLOR=#800080][2][/COLOR][/U][/URL])[/FONT][/COLOR][/SIZE] [B][SIZE=3][FONT=Times New Roman]37. Sikhism the Religion Created by God[/FONT][/SIZE][/B] [SIZE=3][FONT=Times New Roman]The Sikh Gurus were in direct communion with God and narrated only God’s Word. Guru Nanak Dev Ji writes, [/FONT][/SIZE] [B][SIZE=3][FONT=Times New Roman]37.1[/FONT][/SIZE][/B] [FONT=Times New Roman][SIZE=3]“[I]When I speak, I speak as You make me speak[/I]” ([/SIZE][/FONT][URL="http://javascript<b></b>:popmeaning('../gurbani/565.html')"][COLOR=windowtext][U][FONT=Times New Roman][SIZE=3]Guru Granth Sahib, 565[/SIZE][/FONT][/U][/COLOR][/URL][SIZE=3][FONT=Times New Roman]). [/FONT][/SIZE] [B][SIZE=3][FONT=Times New Roman]37.2[/FONT][/SIZE][/B] [FONT=Times New Roman][SIZE=3]Furthermore, the fourth Guru, Guru Ram Das Ji writes, “[I]O God, O Creator, Lord and Master of the devotee Nanak, as You wish, so do I speak[/I]” ([/SIZE][/FONT][URL="http://javascript<b></b>:popmeaning('../gurbani/800.html')"][COLOR=windowtext][U][FONT=Times New Roman][SIZE=3]Guru Granth Sahib, 800[/SIZE][/FONT][/U][/COLOR][/URL][SIZE=3][FONT=Times New Roman]). [/FONT][/SIZE] [B][SIZE=3][FONT=Times New Roman]37.3[/FONT][/SIZE][/B] [FONT=Times New Roman][SIZE=3]In addition, “[I]O Sikhs of Guru, know that the Word of the True Guru is true, absolutely true. The Creator Lord Himself causes the Guru to chant it[/I]” ([/SIZE][/FONT][URL="http://javascript<b></b>:popmeaning('../gurbani/308.html')"][COLOR=windowtext][U][FONT=Times New Roman][SIZE=3]Guru Granth Sahib, 308[/SIZE][/FONT][/U][/COLOR][/URL][SIZE=3][FONT=Times New Roman]). [/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]Everything Sikh Gurus said was instructed to them by God. [/FONT][/SIZE] [B][SIZE=3][FONT=Times New Roman]37.4[/FONT][/SIZE][/B] [FONT=Times New Roman][SIZE=3]Guru Arjun Dev Ji (the fifth Guru) writes, “[I]What can I say? I don't know what to say. Whatever pleases God, so do I speak[/I]” ([/SIZE][/FONT][URL="http://javascript<b></b>:popmeaning('../gurbani/1202.html')"][COLOR=windowtext][U][FONT=Times New Roman][SIZE=3]Guru Granth Sahib, 1202[/SIZE][/FONT][/U][/COLOR][/URL][SIZE=3][FONT=Times New Roman]). [/FONT][/SIZE] [B][SIZE=3][FONT=Times New Roman]37.5[/FONT][/SIZE][/B] [FONT=Times New Roman][SIZE=3]In addition, “[I]The Word of the Guru has been emanated from God. It eradicates all anxiety[/I]” ([/SIZE][/FONT][URL="http://javascript<b></b>:popmeaning('../gurbani/627.html')"][COLOR=windowtext][U][FONT=Times New Roman][SIZE=3]Guru Granth Sahib, 627[/SIZE][/FONT][/U][/COLOR][/URL][FONT=Times New Roman][SIZE=3]).[/SIZE][/FONT][URL="http://www.sikhphilosophy.net/newreply.php?do=postreply&t=18064#_ftn3"][U][FONT=Times New Roman][SIZE=3][COLOR=#800080][3][/COLOR][/SIZE][/FONT][/U][/URL] [SIZE=3][FONT=Times New Roman]Before the coming of the Gurus, India was filled with discrimination due to a very strong belief in the caste system. Most people believed in making pilgrimages, black magic and other such superstitions. Essentially people had forgotten God. God sent the Sikh Gurus in this world in order to enlighten people and showed them the path to salvation and eternal bliss. [/FONT][/SIZE] [B][SIZE=3][FONT=Times New Roman]38 Final testimony: By Dashmesh Pita ji,[/FONT][/SIZE][/B] [FONT=Times New Roman][SIZE=3]The tenth Guru, Guru Gobind Singh Ji writes, “[I]I did not wanted to come in this world. My mind was immersed in God. [U][COLOR=blue]Then somehow God explained me His purpose and sent me to this world with His directive.[/COLOR][/U] Then God said, ‘I establish thee as my son, [COLOR=blue]You are to create a religion. Go and create a religion and stop people from doing unrighteousness and evil actions.[/COLOR]’ I stood up, with my palms joined and bowing my head to God and said, ‘I will only be able to create a religion when You help me.’ This is the reason God send me in this world and I was born in this world. I speak as God told me. I have no enmity with anyone. Those who call me God, will fall into the pit of hell. Consider me as a humble servant of God and have no doubt about it. I am a servant of the Supreme Being and have come to witness His worldly play. I have come in this world for this purpose. God sent me for the purpose of religion. Wherever you will spread this religion, evil and wicked will be eliminated. I have taken birth for this purpose. Let the holy men understand this well. I have come to spread the divine religion, protection of the devotees of God and the annihilation (elimination) of all evils.[/I]” [/SIZE][/FONT][I][COLOR=blue][U][FONT=Times New Roman][SIZE=3]([/SIZE][/FONT][/U][URL="http://javascript<b></b>:popmeaning('../gurbani/dasam.html')"][COLOR=blue][U][FONT=Times New Roman][SIZE=3]Guru Gobind Singh Ji, Vachitar Natak[/SIZE][/FONT][/U][/COLOR][/URL][U][FONT=Times New Roman][SIZE=3]). [/SIZE][/FONT][/U][/COLOR][/I] [SIZE=3][FONT=Times New Roman][B]39. Bani the Creation of the Blessed ones’[/B][/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]Hence Guru Gobind Singh Ji completed the purpose for which he and the nine Gurus before Him were sent: by creating the Sikh religion. God’s purpose of enlightening people was started by sending Guru Nanak Dev Ji in this world, carried on by sending the next eight Gurus and completed by sending Guru Gobind Singh Ji. Hence Sikhism is a religion created by God through the Sikh Gurus[/SIZE][/FONT][URL="http://www.sikhphilosophy.net/newreply.php?do=postreply&t=18064#_ftn4"][U][FONT=Times New Roman][SIZE=3][COLOR=#800080][4][/COLOR][/SIZE][/FONT][/U][/URL][SIZE=3][FONT=Times New Roman]. [I][U][COLOR=blue]There is hardly any point of disagreement on this[/COLOR][/U][/I].[/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]It is thus to re-emphasize that Gurbani is the creation of the creator or the creation of those personalities who were in direct communion with the Creator. The produce of the representatives [if I may use this expression] of the creator is likely to be as precious like any other gift of the lord. The bani is, therefore, holier than any other thing of the creator. The ‘sabad guru’ is hence, rightly treated as the living guru by the Sikhs. It is God in itself. Anything stated in it is truth and hence the we all bow to it and seek all that we require to. [/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]The recitation of the Bani would bring forth all the fruits and rewards as is done by practicing the Truth. I do not know the ‘sabad’, I do not know ‘Naam’ but I know where to access Bani and how to meet HIM. It is for me know and for you now to select that suits. Recitation of the bani and putting it into practice is of immense importance to the Sikhs or, in fact, anyone who seeks HIM. It is a divinity and all divine. I do not know ‘[COLOR=blue]Nam [/COLOR]–Simran’ as I am not sure if I am doing [I][U][COLOR=blue]Naam[/COLOR][/U][/I] simran or ‘[I][U][COLOR=blue]Name[/COLOR][/U][/I] Simran’. [/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]But I know that bani is holy and I would be benefited to by practicing the same.[/FONT][/SIZE] [SIZE=3][/SIZE] [SIZE=3][FONT=Times New Roman]And that[/FONT][/SIZE] [SIZE=3][/SIZE] [SIZE=3][FONT=Times New Roman]But I know that I am reciting that is holy and the taste of it on the tongue is like a spicy flavor of the sound current [Sggs ji], hence we should:[/FONT][/SIZE] [B][FONT=Times New Roman][B][COLOR=windowtext][I]40[/I][/COLOR][/B][B][I][COLOR=#0000ff].[/COLOR][/I][/B][/FONT][/B] [B][B][U][COLOR=windowtext][I][FONT=Times New Roman]Love Gurbani[/FONT][/I][/COLOR][/U][/B][/B] [SIZE=3][FONT=AmrLipiSlim][COLOR=#800000]gur kI bwxI isau rMgu lwie ] [/COLOR][/FONT][COLOR=green][FONT=AnmolLipiHeavy](387-13, Awsw, mÚ 5)[/FONT][/COLOR][/SIZE] [SIZE=3][FONT=Times New Roman][Embrace love for the Word of the Guru's Bani.][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]May He bless us all with the precious jewel but till then let us be happy with the Bani and its Teachings……………………………………………….[I][COLOR=blue].Amen[/COLOR][/I][/FONT][/SIZE] [FONT=Times New Roman][SIZE=3][COLOR=blue][I][U]And[/U][/I][/COLOR][/SIZE][/FONT] [SIZE=3][FONT=AmrLipiSlim][COLOR=#800000]jnu nwnku boly gux bwxI gurbwxI hir nwim smwieAw ]4]5] [/COLOR][/FONT][COLOR=green][FONT=AnmolLipiHeavy](494-5, gUjrI, mÚ 4)[/FONT][/COLOR][/SIZE] [SIZE=3][/SIZE] [SIZE=3][FONT=Times New Roman][Servant Nanak chants the Glorious Words of the Guru's Bani; [U]through them, one is absorbed into the Naam, the Name of the Lord. ||4||5||][/U][/FONT][/SIZE] [URL="http://www.sikhphilosophy.net/newreply.php?do=postreply&t=18064#_ftnref1"][U][FONT=Times New Roman][COLOR=#800080][1][/COLOR][/FONT][/U][/URL][FONT=Times New Roman] Some commentators have used Naam as a ‘Love for the Lord’ as well.[/FONT] [URL="http://www.sikhphilosophy.net/newreply.php?do=postreply&t=18064#_ftnref2"][U][FONT=Times New Roman][COLOR=#800080][2][/COLOR][/FONT][/U][/URL][FONT=Times New Roman] Source: Internet, I do not have the site to quote. But anyone who is interested can easily ‘google out’.[/FONT] [URL="http://www.sikhphilosophy.net/newreply.php?do=postreply&t=18064#_ftnref3"][U][FONT=Times New Roman][COLOR=#800080][3][/COLOR][/FONT][/U][/URL][FONT=Times New Roman] There would be differences in the English Translations but the pith and the substance would be the same.I am not reproducing the concerned ‘tuk’s from Guru Granth sahib ji.[/FONT] [URL="http://www.sikhphilosophy.net/newreply.php?do=postreply&t=18064#_ftnref4"][U][FONT=Times New Roman][COLOR=#800080][4][/COLOR][/FONT][/U][/URL][FONT=Times New Roman]Adopted from : [/FONT][URL="http://www.realsikhism.com/faq/creation.html"][U][FONT=Times New Roman][COLOR=#800080]http://www.realsikhism.com/faq/creation.html[/COLOR][/FONT][/U][/URL] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Part III Liberation Mukti-Niravan
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