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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Part III Liberation Mukti-Niravan
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<blockquote data-quote="Archived_member2" data-source="post: 63128" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakaal!</p><p>Dear all and Seeker07 Jee!</p><p></p><p>Quote "Kindly let us know as to what is resulting in pain to you that you are not able to sit in piece for a minute."</p><p>It is your wrong interpretation.</p><p></p><p>**************</p><p></p><p>Quote "After listening to Gyani Maskeen ji today morning, it became apparent that Gurmukhs who have realized HIM would only be few [1]."</p><p>Story tellers and preachers always wish that people refer them this way. Is the above explanation from the true Guru or Gyani Maskeen Jee? Should Sikhs now listen to Gyani Maskin Jee's tapes to experience Truth?</p><p></p><p>Quote "‘Naam’ is the creative potency and, probably, there is none on earth who can describe as what ‘Naam’ is and how much potent it is."</p><p>All grapes of True Naam are sweet, also those that the fox does not get with efforts.</p><p>Enlightened persons are singing today also Naam's potent.</p><p>One does not imitate anyone after he participates once in the Naam Chorus with the true Guru.</p><p></p><p>Quote "To some extent we can serve Him through singing His praises through ‘sabads [3]’ or more clearly ‘sabad keertan’or By contemplating on HIS teachings."</p><p>I could not find it where the true Gurus have said so. Please provide one reference from Gurdev that explains 'sayvi-aa' is singing His Praises through 'Sabad Keertan'.</p><p></p><p>Quote "The Gurbani stresses that Amrit Vela is the best time for remembering Him and and His greatness and contemplation. In Gurbani Early Hours are significant as the mind is at rest and can reflect upon the HIM and His creativity and creative potency."</p><p>Please provide one reference from Gurdev that states Amrit Velaa is early hours. I will be grateful.</p><p></p><p>Quote "The devotion and love for Lord are the two main attributes that are essential ingredients for having the fear of God."</p><p>This shows that your mind understands something else than that the true Guru sings. Please confirm your views referring the Guru's Vaak and oblige.</p><p></p><p>Quote "All the three elements like the devotion, love and Fear of Lord go side by side. "</p><p>No where in Gurbaanee I have found this combination.</p><p></p><p>Quote "Why should now I think of ‘incomprehensible ‘Naam’ when an alternate route to the same is available."</p><p>It is some big baqwaas. It is totally opposite of that all what Gurdev is singing.</p><p></p><p>Quote "One need not get upsets if the devotional aspect is not present in the beginning. By constant practice and contemplation of the words of Gurbani one gets with the devotional aspect of service."</p><p>Surely your guru is your mind.</p><p>The true Naam works and gives results from the very moment one receives it. True Gurus never say that the result of true Naam is somewhere in the future.</p><p></p><p>Quote "One can obtain the precious gift through devotion and service as well that is enshrined as an important principle as per the bani."</p><p>Devotion and service are the results of true Naam Simran, not the prerequisites. I am not sure if one can find a reference from Gurbaanee for that.</p><p></p><p>**************</p><p></p><p>The person who has eaten the mango once cannot express its taste sometimes real and mostly fake.</p><p>Even a dumb person can express the sweet taste of the mango truly through his mimics.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 63128, member: 259"] Pray Truth for all and say Satsriakaal! Dear all and Seeker07 Jee! Quote "Kindly let us know as to what is resulting in pain to you that you are not able to sit in piece for a minute." It is your wrong interpretation. ************** Quote "After listening to Gyani Maskeen ji today morning, it became apparent that Gurmukhs who have realized HIM would only be few [1]." Story tellers and preachers always wish that people refer them this way. Is the above explanation from the true Guru or Gyani Maskeen Jee? Should Sikhs now listen to Gyani Maskin Jee's tapes to experience Truth? Quote "‘Naam’ is the creative potency and, probably, there is none on earth who can describe as what ‘Naam’ is and how much potent it is." All grapes of True Naam are sweet, also those that the fox does not get with efforts. Enlightened persons are singing today also Naam's potent. One does not imitate anyone after he participates once in the Naam Chorus with the true Guru. Quote "To some extent we can serve Him through singing His praises through ‘sabads [3]’ or more clearly ‘sabad keertan’or By contemplating on HIS teachings." I could not find it where the true Gurus have said so. Please provide one reference from Gurdev that explains 'sayvi-aa' is singing His Praises through 'Sabad Keertan'. Quote "The Gurbani stresses that Amrit Vela is the best time for remembering Him and and His greatness and contemplation. In Gurbani Early Hours are significant as the mind is at rest and can reflect upon the HIM and His creativity and creative potency." Please provide one reference from Gurdev that states Amrit Velaa is early hours. I will be grateful. Quote "The devotion and love for Lord are the two main attributes that are essential ingredients for having the fear of God." This shows that your mind understands something else than that the true Guru sings. Please confirm your views referring the Guru's Vaak and oblige. Quote "All the three elements like the devotion, love and Fear of Lord go side by side. " No where in Gurbaanee I have found this combination. Quote "Why should now I think of ‘incomprehensible ‘Naam’ when an alternate route to the same is available." It is some big baqwaas. It is totally opposite of that all what Gurdev is singing. Quote "One need not get upsets if the devotional aspect is not present in the beginning. By constant practice and contemplation of the words of Gurbani one gets with the devotional aspect of service." Surely your guru is your mind. The true Naam works and gives results from the very moment one receives it. True Gurus never say that the result of true Naam is somewhere in the future. Quote "One can obtain the precious gift through devotion and service as well that is enshrined as an important principle as per the bani." Devotion and service are the results of true Naam Simran, not the prerequisites. I am not sure if one can find a reference from Gurbaanee for that. ************** The person who has eaten the mango once cannot express its taste sometimes real and mostly fake. Even a dumb person can express the sweet taste of the mango truly through his mimics. Balbir Singh [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Part III Liberation Mukti-Niravan
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