☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Gurmat Vichaar
Gurmat Vichar - Discussions
Part III Liberation Mukti-Niravan
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Archived_member2" data-source="post: 62956" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakaal!</p><p>Dear all and Seeker07 Jee!</p><p></p><p>This post is referring a blind by birth.</p><p>Many feel they are not blind because they can read.</p><p></p><p>The questions about light in a blind person are never ending. He may borrow the experiences of all people describing light.</p><p></p><p>Remembering each written line through the enlightened Gurus is not the cause of spiritual growth.</p><p></p><p>**************</p><p></p><p>These are the curiosities raised in the referred links from your earlier posts.</p><p></p><p>Quote "I would be grateful if one can provide an input as to the reason of the creation/universe. It should be clearly supported by the Gurbani and SGGS ji."</p><p>God is the doer. He is the reason. He may reveal his reason when seeking vanishes.</p><p></p><p>For sure, the seeker and his questions do not end by reading any Granth without the primary Naam Simran.</p><p></p><p>Gurdev is singing.</p><p></p><p><span style="font-size: 12px"><span style="color: DarkOrange">ਦੂਜੈ ਭਾਇ ਪੜੈ ਨਹੀ ਬੂਝੈ ॥</span></span> </p><p><span style="font-size: 12px"><span style="color: Blue">दूजै भाइ पड़ै नही बूझै ॥</span></span> </p><p>Ḏūjai bẖā*ė paṛai nahī būjẖai.</p><p>Secondary views he reads, does not resolves.</p><p></p><p><span style="font-size: 12px"><span style="color: DarkOrange">ਤ੍ਰਿਬਿਧਿ ਮਾਇਆ ਕਾਰਣਿ ਲੂਝੈ ॥</span></span> </p><p><span style="font-size: 12px"><span style="color: Blue">त्रिबिधि माइआ कारणि लूझै ॥</span></span> </p><p>Ŧaribaḏẖ mā*i*ā kāraṇ lūjẖai. SGGS Ang 127-11</p><p>In three-way Maya he is entangled reasoning. </p><p></p><p>Quote from the second link "This seems to be unsolved mystery."</p><p>This remains mystery till one receives true Naam and grows further in consciousness.</p><p></p><p>Quote "The only objective of the life would be to get to know ‘sabad’ or the name of the one who used it to express Him that may be referred as ‘naam’ in Granth sahib ji."</p><p>This is what all Gurus sing.</p><p></p><p>**************</p><p></p><p>By raising questions about it one does not receive the wisdom of Naam or Sabad.</p><p>By God's Grace through the SaaDhoo, Saint and the true Guroo one receives the wisdom of Naam or Sabad.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 62956, member: 259"] Pray Truth for all and say Satsriakaal! Dear all and Seeker07 Jee! This post is referring a blind by birth. Many feel they are not blind because they can read. The questions about light in a blind person are never ending. He may borrow the experiences of all people describing light. Remembering each written line through the enlightened Gurus is not the cause of spiritual growth. ************** These are the curiosities raised in the referred links from your earlier posts. Quote "I would be grateful if one can provide an input as to the reason of the creation/universe. It should be clearly supported by the Gurbani and SGGS ji." God is the doer. He is the reason. He may reveal his reason when seeking vanishes. For sure, the seeker and his questions do not end by reading any Granth without the primary Naam Simran. Gurdev is singing. [SIZE="3"][COLOR="DarkOrange"]ਦੂਜੈ ਭਾਇ ਪੜੈ ਨਹੀ ਬੂਝੈ ॥[/COLOR][/SIZE] [SIZE="3"][COLOR="Blue"]दूजै भाइ पड़ै नही बूझै ॥[/COLOR][/SIZE] Ḏūjai bẖā*ė paṛai nahī būjẖai. Secondary views he reads, does not resolves. [SIZE="3"][COLOR="DarkOrange"]ਤ੍ਰਿਬਿਧਿ ਮਾਇਆ ਕਾਰਣਿ ਲੂਝੈ ॥[/COLOR][/SIZE] [SIZE="3"][COLOR="Blue"]त्रिबिधि माइआ कारणि लूझै ॥[/COLOR][/SIZE] Ŧaribaḏẖ mā*i*ā kāraṇ lūjẖai. SGGS Ang 127-11 In three-way Maya he is entangled reasoning. Quote from the second link "This seems to be unsolved mystery." This remains mystery till one receives true Naam and grows further in consciousness. Quote "The only objective of the life would be to get to know ‘sabad’ or the name of the one who used it to express Him that may be referred as ‘naam’ in Granth sahib ji." This is what all Gurus sing. ************** By raising questions about it one does not receive the wisdom of Naam or Sabad. By God's Grace through the SaaDhoo, Saint and the true Guroo one receives the wisdom of Naam or Sabad. Balbir Singh [/QUOTE]
Insert quotes…
Verification
Post reply
Gurmat Vichaar
Gurmat Vichar - Discussions
Part III Liberation Mukti-Niravan
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top