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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 47277" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Das has just verifed that it seems to be Triya Charitar 290 in which one rom Nashak thing or thing that removes body hairs is mentioned.</p><p> </p><p>Das did read page number 93 or 95 of Vipran Ki Reet Tu Sach Da Marag by S. Gurbax Singh Ji Kala Afghana.</p><p> </p><p>There either intenetionaly just as no one should verfy his work and exposes the lies he spread or just by typogrphic erro,it is wrrittan as 190 Triya Charitar.(simslar things are plenty when he writes a esaay to oppse Amrit).</p><p> </p><p>So If Gyani Sahib,yuo want Das can explain the whole stroy.It is about a Hindu King,who has a wife.Who isin love with a Khatri/Kshtriya.She does a good lot of physical realtion with him.But when it appears that King may catch them.She conceals him as making him as lady after shving his body hairs.</p><p> </p><p>But King rather develops a sort attraction towards this man,who appears to be as lady.King tries hard to kidnap her/him but Queen always sleeps whith him(apperantly her).To King it appears that Queen is sleeping with her female freined in real she sleeeps with her male beloved.</p><p> </p><p>By this way at end it is writtan that queens had shaved off the head of kiing.(made him fool).This exposing the lust and foolishness of rulers and if lady can before them and let them dance then subjects should throw them off.</p><p> </p><p>Regarding hair removal matter.We need to understand that if both male and female do not remove the hairs of body.Anyone can see the differance due to harmonse,that male may have more hairs then female and at more places.</p><p> </p><p>but if both male and female shave thier hairs.It may be possible that person can be made fool of.but in us as both keep hairs.So no one can make fool of anyone.</p><p> </p><p>CC is our member and he can tell somthing about Bakal or Enouch or male protetues and same could be here in India when Hijras go to rickshow pullers and they are commercial homosexual workers,.</p><p> </p><p>Male can maaary a male by deception could be something in future(it was shown anyway in one Bollywood film 'Kya Cool Hai hum' as a joke).</p><p> </p><p>So by keeping hairs intact,we are off such types of blunders.</p><p> </p><p>Kala Afghana Sahib only gave those parts which mentioned act while having physical realtions.And instance of hair remver but did not talk about whole stroy in his book.</p><p> </p><p>Then,if we do are made aware of Hair remover for our General knowledge then,what is the probelm.Guru is our father and father can tell us what happens all arround the world so that we are carefull from such unknow thing.</p><p> </p><p>Say till Muslim is not shown what is pig/pork,Muslim is kept more in dark about such thing,which is Forbiddan for them.In that case it is more likly for him to commit mistake.</p><p> </p><p>anway we have a sort of bias towards language used by high class.Say when das had some buring sensation in his genital(due to too much eating of Choclate during Dewali).If das used Hindustani word for genital then say English,Both Father and docter for das might have taken das as rogue but English made him scholar.</p><p> </p><p>Das does not deem Guru biased like that.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 47277, member: 313"] Gurfateh Das has just verifed that it seems to be Triya Charitar 290 in which one rom Nashak thing or thing that removes body hairs is mentioned. Das did read page number 93 or 95 of Vipran Ki Reet Tu Sach Da Marag by S. Gurbax Singh Ji Kala Afghana. There either intenetionaly just as no one should verfy his work and exposes the lies he spread or just by typogrphic erro,it is wrrittan as 190 Triya Charitar.(simslar things are plenty when he writes a esaay to oppse Amrit). So If Gyani Sahib,yuo want Das can explain the whole stroy.It is about a Hindu King,who has a wife.Who isin love with a Khatri/Kshtriya.She does a good lot of physical realtion with him.But when it appears that King may catch them.She conceals him as making him as lady after shving his body hairs. But King rather develops a sort attraction towards this man,who appears to be as lady.King tries hard to kidnap her/him but Queen always sleeps whith him(apperantly her).To King it appears that Queen is sleeping with her female freined in real she sleeeps with her male beloved. By this way at end it is writtan that queens had shaved off the head of kiing.(made him fool).This exposing the lust and foolishness of rulers and if lady can before them and let them dance then subjects should throw them off. Regarding hair removal matter.We need to understand that if both male and female do not remove the hairs of body.Anyone can see the differance due to harmonse,that male may have more hairs then female and at more places. but if both male and female shave thier hairs.It may be possible that person can be made fool of.but in us as both keep hairs.So no one can make fool of anyone. CC is our member and he can tell somthing about Bakal or Enouch or male protetues and same could be here in India when Hijras go to rickshow pullers and they are commercial homosexual workers,. Male can maaary a male by deception could be something in future(it was shown anyway in one Bollywood film 'Kya Cool Hai hum' as a joke). So by keeping hairs intact,we are off such types of blunders. Kala Afghana Sahib only gave those parts which mentioned act while having physical realtions.And instance of hair remver but did not talk about whole stroy in his book. Then,if we do are made aware of Hair remover for our General knowledge then,what is the probelm.Guru is our father and father can tell us what happens all arround the world so that we are carefull from such unknow thing. Say till Muslim is not shown what is pig/pork,Muslim is kept more in dark about such thing,which is Forbiddan for them.In that case it is more likly for him to commit mistake. anway we have a sort of bias towards language used by high class.Say when das had some buring sensation in his genital(due to too much eating of Choclate during Dewali).If das used Hindustani word for genital then say English,Both Father and docter for das might have taken das as rogue but English made him scholar. Das does not deem Guru biased like that. [/QUOTE]
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