☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Hard Talk
Interviews
Panthic Organizations Launch Protest Against Ghagga Group
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="vijaydeep Singh" data-source="post: 47229" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>There are Tuks or verse very well in Japu Ji Sahib like Many Flith does filth.That does not make Guru endrosing the filth.</p><p> </p><p>So if Guru metnioned some one doing adultary or removing kes(das would be happy if yourself could provide exaxt Charitar,where it is writtan ,as Pandit Narayan Singh Gyani,did not do correct interpetaiotn as das sees nor did Rattan Singh ji Jaggi).So If it is there then it may not mean endrosement.</p><p> </p><p>There is mention of Indra Getting womb all over the body after commtting adultary as in Gurbani.That may not mean that Guru is endrosing them.</p><p> </p><p>Lastly.When did yourself Last visited Hajur Sahib?</p><p> </p><p>Have you been to Gurudwara Mata Sahib Devan?</p><p> </p><p>Have yourself visited Budhadal camp?</p><p> </p><p>And are yourself sure about Patna Sahib thing say if some one from Baba Virsa Singh side does path there?Or what happens to Dera of Baba Virsa Singh,when path is done.</p><p> </p><p>What yourself say is more to do with Taksal educated guys perhaps,when they may do path,They may keep some sort of thing as yourself have mention.</p><p> </p><p>Lastly.Das can do path of Charitaras or whole Dasham Granth in Public and with mercy of Akal,as per correct pronuciation.BUT</p><p> </p><p>Das opposes Prakash of Dasham Granth and Sarbloh Granth at per with Guru Granth Sahib,As Highest ahnd Biggest are Guru Granth Sahib.and other things like prakash of that came later.</p><p> </p><p>In Missioanries Nihungs are behold as Beshram or shameless and those who are in Patna Sahib(coming from Taruna Dal more) and Hajur Sahib(995 from Budhadal) and they do not have any tendency to read slowly or conceal anything.</p><p> </p><p>One more thing as per Budhadal guys and das oppose that.As per them female can remove body hairs and only hairs of head are needed.further they may oppse Baptism also.So they also need to be reformed.</p><p> </p><p> </p><p> </p><p>Das again requests you to give Charitra Number,where it appears that hair removal is endrosed.</p><p> </p><p>If we see Guru Granth Sahib,external symbols for devotions are condemed.Das wants yourself to rember once such questions were opsed by kdsingh also.So as per Guru Granth Sahib also,should we behold that 5Ks are not OK?And in other context.not in Triya Charitars but in Akal Ustat,it is said that by keeping hairs we do not get belived sustainer.</p><p> </p><p>all such things be it Guru Granth Sahib Ji and Akal Ustat talk something in that context say in context of Yogi or Brahmin and going more after ritual without understanding the true logic or messaage behind Yagyopaveet or circumcenstion.</p><p> </p><p>In the same way say if it is said that some upper caste Hindu or Muslim does adultary with shaving hairs.When we go to commit that,our uncut hairs will remind us that we are Sikhs and not upper caste Hindu or so called caste baseed psudo Muslim.Our uncut public hairs will remind us another Kurhit,ie not to commit adualtary.</p><p> </p><p>Lastly Das bows to your feet and thank you to giving more info to Das.Das will be happy if more is told to him.And das is very small in front of yourself and be kind to let him learn more.Forgive das if something uncalled for is writtan.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 47229, member: 313"] Gurfateh There are Tuks or verse very well in Japu Ji Sahib like Many Flith does filth.That does not make Guru endrosing the filth. So if Guru metnioned some one doing adultary or removing kes(das would be happy if yourself could provide exaxt Charitar,where it is writtan ,as Pandit Narayan Singh Gyani,did not do correct interpetaiotn as das sees nor did Rattan Singh ji Jaggi).So If it is there then it may not mean endrosement. There is mention of Indra Getting womb all over the body after commtting adultary as in Gurbani.That may not mean that Guru is endrosing them. Lastly.When did yourself Last visited Hajur Sahib? Have you been to Gurudwara Mata Sahib Devan? Have yourself visited Budhadal camp? And are yourself sure about Patna Sahib thing say if some one from Baba Virsa Singh side does path there?Or what happens to Dera of Baba Virsa Singh,when path is done. What yourself say is more to do with Taksal educated guys perhaps,when they may do path,They may keep some sort of thing as yourself have mention. Lastly.Das can do path of Charitaras or whole Dasham Granth in Public and with mercy of Akal,as per correct pronuciation.BUT Das opposes Prakash of Dasham Granth and Sarbloh Granth at per with Guru Granth Sahib,As Highest ahnd Biggest are Guru Granth Sahib.and other things like prakash of that came later. In Missioanries Nihungs are behold as Beshram or shameless and those who are in Patna Sahib(coming from Taruna Dal more) and Hajur Sahib(995 from Budhadal) and they do not have any tendency to read slowly or conceal anything. One more thing as per Budhadal guys and das oppose that.As per them female can remove body hairs and only hairs of head are needed.further they may oppse Baptism also.So they also need to be reformed. Das again requests you to give Charitra Number,where it appears that hair removal is endrosed. If we see Guru Granth Sahib,external symbols for devotions are condemed.Das wants yourself to rember once such questions were opsed by kdsingh also.So as per Guru Granth Sahib also,should we behold that 5Ks are not OK?And in other context.not in Triya Charitars but in Akal Ustat,it is said that by keeping hairs we do not get belived sustainer. all such things be it Guru Granth Sahib Ji and Akal Ustat talk something in that context say in context of Yogi or Brahmin and going more after ritual without understanding the true logic or messaage behind Yagyopaveet or circumcenstion. In the same way say if it is said that some upper caste Hindu or Muslim does adultary with shaving hairs.When we go to commit that,our uncut hairs will remind us that we are Sikhs and not upper caste Hindu or so called caste baseed psudo Muslim.Our uncut public hairs will remind us another Kurhit,ie not to commit adualtary. Lastly Das bows to your feet and thank you to giving more info to Das.Das will be happy if more is told to him.And das is very small in front of yourself and be kind to let him learn more.Forgive das if something uncalled for is writtan. [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Hard Talk
Interviews
Panthic Organizations Launch Protest Against Ghagga Group
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top