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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 47172" data-attributes="member: 313"><p>Gurfateh</p><p>Dear Brother,</p><p> </p><p>Das is tryng to be neutral over here and forgive das if he in anyway offended you.Das actualy had a sort of adimartion for you.</p><p> </p><p>Das can say he is with you and your party but say for some issues on which das may disagree.</p><p> </p><p>Das only wanted that yuorself shuold do Prachar offline also even if it is Anti Dasham Granth or Anti AKJ.Das thinks that in that way das is not Anti to you at all.</p><p> </p><p>coming to Triya Charitars etc.</p><p> </p><p>Das can with folded Hand can say that whichever out 405 of them you find objectionable,Just giove number of that and Das will expain the verse word by word espaicly ,which you get contraversial.</p><p> </p><p>Over here das would like to say that there is a Charitar in which a lady breaks an egg on her bed.And misgides a man that it is seman(which is rather albuman).Das discussed this with his mother.She is Hindu but with good hold on Hindu litarture.She said first only Great Person like Guru can say that but rather said that Guru can not talk so much naked sort of a thing.</p><p> </p><p>Das has some trouble with his mother like yourself that can Guru write like that or not.As Hindu she said Guru is always Good.</p><p> </p><p>Reasons das wrote this was only to prove that,it is more Hindu mentailty which is biased with gender that male can not talk about sex in general with female(such divisions psedu brahmins made so let masses more with upper caste be attached to them even for thei sexual life).</p><p> </p><p>So for Das there is differance between male and female as Akal is in all(is it anti Gurmat Dear Bro?)So oher then just making female don Keski and look like male as gender equality.We need to bring it practilce terms.</p><p> </p><p>Say if das can talk about Triya Charitar with his brother like yourself(Khalsa Raj Karega),then why can not das talk with Sister say Kaur-1.In Panth both male and feamel are to be treated eqauly.So in eduacted society say that of Army Background,at present,Das can talk all issues as with father as with mother.So if Guru had been before the time(due to follwoing timeless) then why should we be afraid or say that Guru can not be such Great.We can not force Guru to be medivial Punjabi,who still even after living in Canada is so mnay years behind the time.</p><p> </p><p> </p><p>So fell free to talk about Dasham Granth if not here then on some other thread rather a new one.Das does not has an agenda to propogate Dasham Granth but omnipotance of Akal.Who created or manifested self as Guru Granth Sahib Ji.We can not bind that God with scriputure or law as Akal is beyond that.</p><p> </p><p>Das again is soory and bow is head to your feet to forgive das's mistake,but do tell das that where is he going wrong?Are people who corelate Guru Granth Sahib Ji's Bani with Tenth Guru's Bani and find all contradictiory able to understand even one of the two?Can they understand direct from Bani or read tranlation or explantions? or only parts of reviews like Vipran Ki Reet To Sach Da Marag?</p><p> </p><p> </p><p>Are you aware that sarbloh Granth does not contain this verse Jab Lag Khalsa Rahe Niyara.....</p><p> </p><p>It is 21 Sakhi of Sau Sakhi and in differnt form.But there we do not find.Jab Eh Gahe Vipran Ki Reet.....</p><p> </p><p>Das's main agenda is to bng veer Rasa or courage in missioarier also which is very low by now due to main reason of rejecting all of Tenth Guru's Bani.And not at all undergoing Amrit Sanskar.Akal Bless.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 47172, member: 313"] Gurfateh Dear Brother, Das is tryng to be neutral over here and forgive das if he in anyway offended you.Das actualy had a sort of adimartion for you. Das can say he is with you and your party but say for some issues on which das may disagree. Das only wanted that yuorself shuold do Prachar offline also even if it is Anti Dasham Granth or Anti AKJ.Das thinks that in that way das is not Anti to you at all. coming to Triya Charitars etc. Das can with folded Hand can say that whichever out 405 of them you find objectionable,Just giove number of that and Das will expain the verse word by word espaicly ,which you get contraversial. Over here das would like to say that there is a Charitar in which a lady breaks an egg on her bed.And misgides a man that it is seman(which is rather albuman).Das discussed this with his mother.She is Hindu but with good hold on Hindu litarture.She said first only Great Person like Guru can say that but rather said that Guru can not talk so much naked sort of a thing. Das has some trouble with his mother like yourself that can Guru write like that or not.As Hindu she said Guru is always Good. Reasons das wrote this was only to prove that,it is more Hindu mentailty which is biased with gender that male can not talk about sex in general with female(such divisions psedu brahmins made so let masses more with upper caste be attached to them even for thei sexual life). So for Das there is differance between male and female as Akal is in all(is it anti Gurmat Dear Bro?)So oher then just making female don Keski and look like male as gender equality.We need to bring it practilce terms. Say if das can talk about Triya Charitar with his brother like yourself(Khalsa Raj Karega),then why can not das talk with Sister say Kaur-1.In Panth both male and feamel are to be treated eqauly.So in eduacted society say that of Army Background,at present,Das can talk all issues as with father as with mother.So if Guru had been before the time(due to follwoing timeless) then why should we be afraid or say that Guru can not be such Great.We can not force Guru to be medivial Punjabi,who still even after living in Canada is so mnay years behind the time. So fell free to talk about Dasham Granth if not here then on some other thread rather a new one.Das does not has an agenda to propogate Dasham Granth but omnipotance of Akal.Who created or manifested self as Guru Granth Sahib Ji.We can not bind that God with scriputure or law as Akal is beyond that. Das again is soory and bow is head to your feet to forgive das's mistake,but do tell das that where is he going wrong?Are people who corelate Guru Granth Sahib Ji's Bani with Tenth Guru's Bani and find all contradictiory able to understand even one of the two?Can they understand direct from Bani or read tranlation or explantions? or only parts of reviews like Vipran Ki Reet To Sach Da Marag? Are you aware that sarbloh Granth does not contain this verse Jab Lag Khalsa Rahe Niyara..... It is 21 Sakhi of Sau Sakhi and in differnt form.But there we do not find.Jab Eh Gahe Vipran Ki Reet..... Das's main agenda is to bng veer Rasa or courage in missioarier also which is very low by now due to main reason of rejecting all of Tenth Guru's Bani.And not at all undergoing Amrit Sanskar.Akal Bless. [/QUOTE]
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