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ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
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Pahre (74-78)
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Vanjara (81-82)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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Bara Maha (133-136)
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Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
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Baavan Akhari (340-343)
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ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
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Kaafee (365-409)
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Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Pantheism And Panentheism
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<blockquote data-quote="Archived_Member16" data-source="post: 140422" data-attributes="member: 884"><p><span style="color: navy">While pantheism means all things are identical to God, pan<em>en</em>theism means <em>God is in all things</em>, neither identical to, nor totally separate from all things.</span></p><p></p><p><DIR><DIR><a href="http://www.sikhphilosophy.net/en/Punjabi_language" target="_blank"><u><span style="color: navy">Punjabi</span></u></a><span style="color: navy">: "<span style="font-family: 'Raavi'">ਸਹਸ</span></span><span style="color: navy"> <span style="font-family: 'Raavi'">ਪਦ</span></span><span style="color: navy"> <span style="font-family: 'Raavi'">ਬਿਮਲ</span></span><span style="color: navy"> <span style="font-family: 'Raavi'">ਨਨ</span></span><span style="color: navy"> <span style="font-family: 'Raavi'">ਏਕ</span></span><span style="color: navy"> <span style="font-family: 'Raavi'">ਪਦ</span></span><span style="color: navy"> <span style="font-family: 'Raavi'">ਗੰਧ</span></span><span style="color: navy"> <span style="font-family: 'Raavi'">ਬਿਨੁ</span></span><span style="color: navy"> <span style="font-family: 'Raavi'">ਸਹਸ</span></span><span style="color: navy"> <span style="font-family: 'Raavi'">ਤਵ</span></span><span style="color: navy"> <span style="font-family: 'Raavi'">ਗੰਧ</span></span><span style="color: navy"> <span style="font-family: 'Raavi'">ਇਵ</span></span><span style="color: navy"> <span style="font-family: 'Raavi'">ਚਲਤ</span></span><span style="color: navy"> <span style="font-family: 'Raavi'">ਮੋਹੀ</span></span><span style="color: navy"> <span style="font-family: 'Aparajita'">॥</span><span style="font-family: 'Raavi'">੨</span><span style="font-family: 'Aparajita'">॥</span></span><span style="color: navy">"</span></p><p><a href="http://www.sikhphilosophy.net/en/English_language" target="_blank"><u><span style="color: navy">English</span></u></a><span style="color: navy">: <em>"You have thousands of Lotus Feet, and yet You do not have even one foot. You have no nose, but you have thousands of noses. This Play of Yours entrances me. <span style="font-family: 'Aparajita'">॥</span>2<span style="font-family: 'Aparajita'">॥</span>"</em></span></p><p> </p><p><a href="http://www.sikhphilosophy.net/en/Punjabi_language" target="_blank"><u><span style="color: navy">Punjabi</span></u></a><span style="color: navy">: "<span style="font-family: 'Raavi'">ਦੂਜੈ</span></span><span style="color: navy"> <span style="font-family: 'Raavi'">ਭਾਇ</span></span><span style="color: navy"> <span style="font-family: 'Raavi'">ਕੋ</span></span><span style="color: navy"> <span style="font-family: 'Raavi'">ਨਾ</span></span><span style="color: navy"> <span style="font-family: 'Raavi'">ਮਿਲੈ</span></span><span style="color: navy"> <span style="font-family: 'Raavi'">ਫਿਰਿ</span></span><span style="color: navy"> <span style="font-family: 'Raavi'">ਫਿਰਿ</span></span><span style="color: navy"> <span style="font-family: 'Raavi'">ਆਵੈ</span></span><span style="color: navy"> <span style="font-family: 'Raavi'">ਜਾਇ</span></span><span style="color: navy"> <span style="font-family: 'Aparajita'">॥</span>"</span></p><p><a href="http://www.sikhphilosophy.net/en/English_language" target="_blank"><u><span style="color: navy">English</span></u></a><span style="color: navy">: <em>"No one merges with Him through the love of duality; over and over again, they come and go in reincarnation."</em></span></p><p><em><span style="color: navy"></span></em></p><p><em><span style="color: navy"></DIR></DIR></span></em><span style="color: navy"><strong>source:</strong> </span><a href="http://wapedia.mobi/en/Monism" target="_blank"><u><span style="color: navy">http://wapedia.mobi/en/Monism</span></u></a></p><p></p><p><span style="color: navy"> </span></p><p><strong><span style="font-size: 15px"><span style="color: navy">Sikhism</span></span></strong></p><p> </p><p><span style="color: navy">Sikhism arose in the Punjab region of north-western India during the 15th century C.E. This vibrant religion embodied a theology of monotheism, asserting that God is essentially One (<em>Ek Onkar</em>). Numerous passages within the </span><a href="http://www.sikhphilosophy.net/entry/Guru_Granth_Sahib" target="_blank"><u><span style="color: navy">Guru Granth Sahib</span></u></a><span style="color: navy"> (the Sikh holy book) reiterate the importance of this idea, including the very first stanza, known as the Mool Mantra. It reads: "One Universal Creator God. The Name Is Truth (...) Self-Existent." The Sikhs reject any division of God, including the notion that God can produce </span><a href="http://www.sikhphilosophy.net/entry/Avatar" target="_blank"><u><span style="color: navy">avatars</span></u></a><span style="color: navy"> or human incarnations.</span></p><p></p><p><span style="color: navy">Generally, God is described by Sikhs as the creator of the universe, singular, supreme, timeless, omnipresent, and perfectly moral. Sikhs claim that God's very essence is unchanging Truth (<em>Sat Namm</em>). In addition, God is also described in seemingly anthropomorphic terms, such as in the aforementioned Mool Mantra, which describes God as "Creative Being Personified." Although Sikhs, like Muslims, bestow many names upon God in order to describe His various traits, they most commonly refer to God as <em>Wahiguru</em>.</span></p><p></p><p><span style="color: navy">Sikhism also features elements of </span><a href="http://www.sikhphilosophy.net/entry/Pantheism" target="_blank"><u><span style="color: navy">pantheism</span></u></a><span style="color: navy"> or </span><a href="http://www.sikhphilosophy.net/entry/Panentheism" target="_blank"><u><span style="color: navy">panentheism</span></u></a><span style="color: navy">. Stories attributed to </span><a href="http://www.sikhphilosophy.net/entry/Guru_Nanak" target="_blank"><u><span style="color: navy">Guru Nanak</span></u></a><span style="color: navy"> suggest that he believed god to be everywhere in the physical world as in pantheism. Similarly, the Sikh tradition typically describes God as the preservative force within the physical world, present in all material forms. Each of these worldly forms was created as a manifestation of God. These ideas, taken together with the prevalent Sikh belief that God is the transcendent creator who exists independent of the world, could be interpreted to suggest that Sikhism is panentheistic</span></p><p></p><p><span style="color: navy"><strong>source:</strong> </span><a href="http://www.newworldencyclopedia.org/entry/God" target="_blank"><u><span style="color: navy">http://www.newworldencyclopedia.org/entry/God</span></u></a></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 140422, member: 884"] [COLOR=navy]While pantheism means all things are identical to God, pan[I]en[/I]theism means [I]God is in all things[/I], neither identical to, nor totally separate from all things.[/COLOR] <DIR><DIR>[URL="http://www.sikhphilosophy.net/en/Punjabi_language"][U][COLOR=navy]Punjabi[/COLOR][/U][/URL][COLOR=navy]: "[FONT=Raavi]ਸਹਸ[/FONT][/COLOR][COLOR=navy] [FONT=Raavi]ਪਦ[/FONT][/COLOR][COLOR=navy] [FONT=Raavi]ਬਿਮਲ[/FONT][/COLOR][COLOR=navy] [FONT=Raavi]ਨਨ[/FONT][/COLOR][COLOR=navy] [FONT=Raavi]ਏਕ[/FONT][/COLOR][COLOR=navy] [FONT=Raavi]ਪਦ[/FONT][/COLOR][COLOR=navy] [FONT=Raavi]ਗੰਧ[/FONT][/COLOR][COLOR=navy] [FONT=Raavi]ਬਿਨੁ[/FONT][/COLOR][COLOR=navy] [FONT=Raavi]ਸਹਸ[/FONT][/COLOR][COLOR=navy] [FONT=Raavi]ਤਵ[/FONT][/COLOR][COLOR=navy] [FONT=Raavi]ਗੰਧ[/FONT][/COLOR][COLOR=navy] [FONT=Raavi]ਇਵ[/FONT][/COLOR][COLOR=navy] [FONT=Raavi]ਚਲਤ[/FONT][/COLOR][COLOR=navy] [FONT=Raavi]ਮੋਹੀ[/FONT][/COLOR][COLOR=navy] [FONT=Aparajita]॥[/FONT][FONT=Raavi]੨[/FONT][FONT=Aparajita]॥[/FONT][/COLOR][COLOR=navy]"[/COLOR] [URL="http://www.sikhphilosophy.net/en/English_language"][U][COLOR=navy]English[/COLOR][/U][/URL][COLOR=navy]: [I]"You have thousands of Lotus Feet, and yet You do not have even one foot. You have no nose, but you have thousands of noses. This Play of Yours entrances me. [FONT=Aparajita]॥[/FONT]2[FONT=Aparajita]॥[/FONT]"[/I][/COLOR] [URL="http://www.sikhphilosophy.net/en/Punjabi_language"][U][COLOR=navy]Punjabi[/COLOR][/U][/URL][COLOR=navy]: "[FONT=Raavi]ਦੂਜੈ[/FONT][/COLOR][COLOR=navy] [FONT=Raavi]ਭਾਇ[/FONT][/COLOR][COLOR=navy] [FONT=Raavi]ਕੋ[/FONT][/COLOR][COLOR=navy] [FONT=Raavi]ਨਾ[/FONT][/COLOR][COLOR=navy] [FONT=Raavi]ਮਿਲੈ[/FONT][/COLOR][COLOR=navy] [FONT=Raavi]ਫਿਰਿ[/FONT][/COLOR][COLOR=navy] [FONT=Raavi]ਫਿਰਿ[/FONT][/COLOR][COLOR=navy] [FONT=Raavi]ਆਵੈ[/FONT][/COLOR][COLOR=navy] [FONT=Raavi]ਜਾਇ[/FONT][/COLOR][COLOR=navy] [FONT=Aparajita]॥[/FONT]"[/COLOR] [URL="http://www.sikhphilosophy.net/en/English_language"][U][COLOR=navy]English[/COLOR][/U][/URL][COLOR=navy]: [I]"No one merges with Him through the love of duality; over and over again, they come and go in reincarnation."[/I][/COLOR] [I][COLOR=navy] </DIR></DIR>[/COLOR][/I][COLOR=navy][B]source:[/B] [/COLOR][URL="http://wapedia.mobi/en/Monism"][U][COLOR=navy]http://wapedia.mobi/en/Monism[/COLOR][/U][/URL] [COLOR=navy] [/COLOR] [B][SIZE=4][COLOR=navy]Sikhism[/COLOR][/SIZE][/B] [COLOR=navy]Sikhism arose in the Punjab region of north-western India during the 15th century C.E. This vibrant religion embodied a theology of monotheism, asserting that God is essentially One ([I]Ek Onkar[/I]). Numerous passages within the [/COLOR][URL="http://www.sikhphilosophy.net/entry/Guru_Granth_Sahib"][U][COLOR=navy]Guru Granth Sahib[/COLOR][/U][/URL][COLOR=navy] (the Sikh holy book) reiterate the importance of this idea, including the very first stanza, known as the Mool Mantra. It reads: "One Universal Creator God. The Name Is Truth (...) Self-Existent." The Sikhs reject any division of God, including the notion that God can produce [/COLOR][URL="http://www.sikhphilosophy.net/entry/Avatar"][U][COLOR=navy]avatars[/COLOR][/U][/URL][COLOR=navy] or human incarnations.[/COLOR] [COLOR=navy]Generally, God is described by Sikhs as the creator of the universe, singular, supreme, timeless, omnipresent, and perfectly moral. Sikhs claim that God's very essence is unchanging Truth ([I]Sat Namm[/I]). In addition, God is also described in seemingly anthropomorphic terms, such as in the aforementioned Mool Mantra, which describes God as "Creative Being Personified." Although Sikhs, like Muslims, bestow many names upon God in order to describe His various traits, they most commonly refer to God as [I]Wahiguru[/I].[/COLOR] [COLOR=navy]Sikhism also features elements of [/COLOR][URL="http://www.sikhphilosophy.net/entry/Pantheism"][U][COLOR=navy]pantheism[/COLOR][/U][/URL][COLOR=navy] or [/COLOR][URL="http://www.sikhphilosophy.net/entry/Panentheism"][U][COLOR=navy]panentheism[/COLOR][/U][/URL][COLOR=navy]. Stories attributed to [/COLOR][URL="http://www.sikhphilosophy.net/entry/Guru_Nanak"][U][COLOR=navy]Guru Nanak[/COLOR][/U][/URL][COLOR=navy] suggest that he believed god to be everywhere in the physical world as in pantheism. Similarly, the Sikh tradition typically describes God as the preservative force within the physical world, present in all material forms. Each of these worldly forms was created as a manifestation of God. These ideas, taken together with the prevalent Sikh belief that God is the transcendent creator who exists independent of the world, could be interpreted to suggest that Sikhism is panentheistic[/COLOR] [COLOR=navy][B]source:[/B] [/COLOR][URL="http://www.newworldencyclopedia.org/entry/God"][U][COLOR=navy]http://www.newworldencyclopedia.org/entry/God[/COLOR][/U][/URL] [/QUOTE]
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