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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Pakistan And The Dehumanisation Of Minorities
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<blockquote data-quote="kds1980" data-source="post: 138126" data-attributes="member: 1178"><p>I don't beleive that this writer is presenting true picture.He is saying that ridiculing sikhs in Pakistan Punjab still survives ,while the reality is that there are 80 million Pak punjabi muslims vs very few sikhs.most of them born after 1947 so could pakistani Punjabi's ridicule sikhs when they have never seen them.</p><p></p><p>secondly he is saying that meeting of muslim and sikh leaders happened in 1947 may while the reality is the meeting took place on april 2 1946</p><p>--------------------------------------------------------------------------------</p><p><a href="http://www.sikh-history.com/sikhhist/personalities/sewadars/tarasingh.html" target="_blank">http://www.sikh-history.com/sikhhist/personalities/sewadars/tarasingh.html</a></p><p></p><p>He along with other Sikh leaders met with the leader of Muslim League Mohammad Ali Jinnah at the house of Hardit Singh Malik. Here is a quote from the book "Heritage of the Sikhs by Harbans Singh" "Mr Jinnah, who outwardly maintained an attitude of sullen and studious disregard towards the Sikhs, tried to cajole them privately. He knew in his heart of hearts that Sikh opposition to Pakistan was one real obstacle in his way and made several secret overtures to the leaders of the community. He chided them for being too subservient to Congress influence and held out all kinds of allurements, including the formation of an autonomous Sikh area within Pakistan. Some British of ficers also conveyed similar offers to Sikh leaders "to enable them to have political feet of their own on which they may walk into the current of world history." Plans were made to have Master Tara Singh and Jinnah talk together. A meeting took place in Delhi on April 2, 1946, at the house of Sir Teja Singh Malik, a retired chief engineer who had also been minister in the princely states of Jaipur and Patiala. Besides Master Tara Singh and Jinnah, Maharaja Yadavinder Singh of Patiala, his prime minister, Sardar Hardit Singh Malik who was the host's brother, and Giani Kartar Singh joined the meeting. Malik Hardit Singh was assigned to presenting the Sikh viewpoint as the principal spokesman. Jinnah's one overriding concern was to have the Sikhs rescind theiropposition to Pakistan and lend his demand their support instead. He was prodigal of assurances, and told the Sikh leaders that the Sikhs would have a position of honour in the new State. But he refrained from elaborating. Malik Hardit Singh tried to extract from him a more specific enunciation and raised some concrete issues. He said that in Pakistan there would presumably be a parliament, a cabinet, armed services, and so on. He wished Jinnah to say what exactly would be the Sikhs' position in these and other instruments of State. Jinnah dodged by inviting the Sikhs to set forth their demands in writing and by citing the instance of Zaghlul Pasha of Egypt. Zaghlul Pasha, he said, asked the Copts, the Christian minority, to give him their charter of demands. Without having a look at what was written in document, Zaghlul Pasha signed, "I agree." " That is how I shall treat the Sikhs," said Jinnah. Hardit Singh continued his thrusts and said, "You are being very generous, Mr Jinnah, but how about your succcessors? What is the guarantee that they would implement the assurance given by you?" "My friend, in Pakistan my word will be like the word of God. No one dare go back on it," replied Jinnah. "</p></blockquote><p></p>
[QUOTE="kds1980, post: 138126, member: 1178"] I don't beleive that this writer is presenting true picture.He is saying that ridiculing sikhs in Pakistan Punjab still survives ,while the reality is that there are 80 million Pak punjabi muslims vs very few sikhs.most of them born after 1947 so could pakistani Punjabi's ridicule sikhs when they have never seen them. secondly he is saying that meeting of muslim and sikh leaders happened in 1947 may while the reality is the meeting took place on april 2 1946 -------------------------------------------------------------------------------- [url]http://www.sikh-history.com/sikhhist/personalities/sewadars/tarasingh.html[/url] He along with other Sikh leaders met with the leader of Muslim League Mohammad Ali Jinnah at the house of Hardit Singh Malik. Here is a quote from the book "Heritage of the Sikhs by Harbans Singh" "Mr Jinnah, who outwardly maintained an attitude of sullen and studious disregard towards the Sikhs, tried to cajole them privately. He knew in his heart of hearts that Sikh opposition to Pakistan was one real obstacle in his way and made several secret overtures to the leaders of the community. He chided them for being too subservient to Congress influence and held out all kinds of allurements, including the formation of an autonomous Sikh area within Pakistan. Some British of ficers also conveyed similar offers to Sikh leaders "to enable them to have political feet of their own on which they may walk into the current of world history." Plans were made to have Master Tara Singh and Jinnah talk together. A meeting took place in Delhi on April 2, 1946, at the house of Sir Teja Singh Malik, a retired chief engineer who had also been minister in the princely states of Jaipur and Patiala. Besides Master Tara Singh and Jinnah, Maharaja Yadavinder Singh of Patiala, his prime minister, Sardar Hardit Singh Malik who was the host's brother, and Giani Kartar Singh joined the meeting. Malik Hardit Singh was assigned to presenting the Sikh viewpoint as the principal spokesman. Jinnah's one overriding concern was to have the Sikhs rescind theiropposition to Pakistan and lend his demand their support instead. He was prodigal of assurances, and told the Sikh leaders that the Sikhs would have a position of honour in the new State. But he refrained from elaborating. Malik Hardit Singh tried to extract from him a more specific enunciation and raised some concrete issues. He said that in Pakistan there would presumably be a parliament, a cabinet, armed services, and so on. He wished Jinnah to say what exactly would be the Sikhs' position in these and other instruments of State. Jinnah dodged by inviting the Sikhs to set forth their demands in writing and by citing the instance of Zaghlul Pasha of Egypt. Zaghlul Pasha, he said, asked the Copts, the Christian minority, to give him their charter of demands. Without having a look at what was written in document, Zaghlul Pasha signed, "I agree." " That is how I shall treat the Sikhs," said Jinnah. Hardit Singh continued his thrusts and said, "You are being very generous, Mr Jinnah, but how about your succcessors? What is the guarantee that they would implement the assurance given by you?" "My friend, in Pakistan my word will be like the word of God. No one dare go back on it," replied Jinnah. " [/QUOTE]
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