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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Our 4 Days In Maya
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<blockquote data-quote="pk70" data-source="post: 90922" data-attributes="member: 5889"><p>I'm confused about this duality thing. Can someone please shed some light on this. </p><p>There are two shabads which seem to contradict each other.(quote namjapji)</p><p></p><p><strong><span style="color: green">Shabad No.1 </span></strong></p><p><strong><span style="color: green"></span></strong></p><p><strong><span style="color: green">Sabh Kich Ghar Mein Bahar Nahi</span></strong></p><p><strong><span style="color: green">Bahar Dhundai to Bharam Bhulayee.</span></strong></p><p></p><p><strong><span style="color: green">Everything is within the self, nothing is outside.</span></strong></p><p><strong><span style="color: green">We are deluded if we attempt to find Him from the outside</span>.</strong></p><p> <strong>Namjap ji, how come you think these two Guru vakas have any thing to do with duality? </strong></p><p> <strong>In them two different aspects are addressed</strong></p><p> <strong>In the first one, Guru is addressing those who leave themselves within as they are but start looking the Lord in Mosques, Mandirs, Gurduwaras, on pilgrimage-sites and Jungles. Advice is this that the all pervading Lord can be found within. Hint is that if we first look at our own mind, mold it in Lord’s love, His existence will be felt, if that occurs, “every thing within experience” materializes.</strong></p><p><strong></strong></p><p><strong><span style="color: green">Shabad No.2</span></strong></p><p><strong><span style="color: green"></span></strong></p><p><strong><span style="color: green">Eh Jag Sache Ki Hai Kothree</span></strong></p><p><strong><span style="color: green">Sache Ka Vich Vaas</span></strong></p><p><strong><span style="color: green"></span></strong></p><p><strong><span style="color: green">this world is the home of the True One</span></strong></p><p><strong><span style="color: green">The True One resides within his creation.</span></strong></p><p> <strong>In the above Guru Vaak, Guru ji is elaborating “The Lord and His existence in His creation”, all the world is His and He permeates in it. However, it doesn’t mean He can be found outside, if you try, where is that special place? There is none. He is realized within. Looking for Him on different places is ignorance; His realization still comes through within if one reaches to that state of mind. As said earlier, this Guru Vaak expresses His infinite nature contrary to what you have figured out.</strong></p><p> <strong>Duality word in Gurbani expresses the divided love of the mortals; advice is to love only the one Lord instead of knocking numerous doors in frustration, in love, if duality exists, it takes away the merit of love.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></strong></p></blockquote><p></p>
[QUOTE="pk70, post: 90922, member: 5889"] I'm confused about this duality thing. Can someone please shed some light on this. There are two shabads which seem to contradict each other.(quote namjapji) [B][COLOR=green]Shabad No.1 Sabh Kich Ghar Mein Bahar Nahi Bahar Dhundai to Bharam Bhulayee.[/COLOR][/B] [B][COLOR=green]Everything is within the self, nothing is outside. We are deluded if we attempt to find Him from the outside[/COLOR].[/B] [B]Namjap ji, how come you think these two Guru vakas have any thing to do with duality? [/B] [B]In them two different aspects are addressed[/B] [B]In the first one, Guru is addressing those who leave themselves within as they are but start looking the Lord in Mosques, Mandirs, Gurduwaras, on pilgrimage-sites and Jungles. Advice is this that the all pervading Lord can be found within. Hint is that if we first look at our own mind, mold it in Lord’s love, His existence will be felt, if that occurs, “every thing within experience” materializes. [COLOR=green]Shabad No.2 Eh Jag Sache Ki Hai Kothree Sache Ka Vich Vaas [/COLOR][/B] [B][COLOR=green]this world is the home of the True One The True One resides within his creation.[/COLOR][/B] [B]In the above Guru Vaak, Guru ji is elaborating “The Lord and His existence in His creation”, all the world is His and He permeates in it. However, it doesn’t mean He can be found outside, if you try, where is that special place? There is none. He is realized within. Looking for Him on different places is ignorance; His realization still comes through within if one reaches to that state of mind. As said earlier, this Guru Vaak expresses His infinite nature contrary to what you have figured out.[/B] [B]Duality word in Gurbani expresses the divided love of the mortals; advice is to love only the one Lord instead of knocking numerous doors in frustration, in love, if duality exists, it takes away the merit of love.:)[/B] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Our 4 Days In Maya
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