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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
One Infinite Creator In Sikhism, What Does It Mean?
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<blockquote data-quote="davinderdhanjal" data-source="post: 162672" data-attributes="member: 13600"><p>Ambarsaria Ji,</p><p> <em><span style="color: blue">(2) I cannot see or understand unless one calls the whole a type of part. I don't see ourselves being such a part bigger than the whole, one creator.</span></em></p><p> <em>Infinity is a very difficult concept to comprehend and rightly so it is attributed to the Lord God. I do not profess to know it well enough to teach others but ‘soul’ which I consider a part of a live person is not in our control and we are only when it is around. </em></p><p> <em>If we take the body as a whole then the soul is part of it but it is ‘bigger’ than the whole as body can be mutilated and still live but soul is untouchable and overriding. </em></p><p> <em>When the child in mother’s body it is alive (i.e. as an organ), and if you accept mother’s body and child as infinite number of electrons (or some smaller particles science may not have yet discovered), it may develop into a body and soul from these particles. </em></p><p> <em>I think, the child has the opportunity to modify the soul by listening to the Guru’s word and following its instructions. There comes a time when person cannot look after the body or soul and it returns to the Infinite to either stay or return as per the deeds. (I have here defined two infinites one related to the body and other related to Universe).</em></p><p> </p><p> <span style="font-family: 'Symbol'">·</span> <em><span style="color: blue">"Hinduism is blind in both eyes"</span></em></p><p> </p><ul> <li data-xf-list-type="ul"><em><span style="color: blue">Physical God</span></em></li> <li data-xf-list-type="ul"><em><span style="color: blue">Multiple Gods</span></em></li> </ul><p> <em>Hinduism believes in physical gods (although there is mention of One God as well in certain places) in fact it is understood they have 330,000,000 gods. These are in form of Rams, Krishans, Brahma etc. and then the deities that make the majority multiple gods. </em></p><p> <em>If I may quote Bhagvad Geeta XV.15, Sri Krishna says “I am whom the four Vedas seek to know; nay, it is I who am the author of the Vedant as well as the Knower of the Vedas”. So Hindu gods are humans behaving like God.</em></p><p> <span style="font-family: 'Symbol'">·</span> <em><span style="color: blue">"Islam is Blind in One eye"</span></em></p><p> </p><ul> <li data-xf-list-type="ul"><em><span style="color: blue">Physical God or son of God</span></em></li> <li data-xf-list-type="ul"><em><span style="color: blue">But Single God</span></em></li> </ul><p> <em>Islam believes that any religion that is established, builds on the existing. Due to its proximity it takes all the founder members of Christianity as their own also and believes that Mohamed came to improve the religion. Because of Christ, who is considered to be Son of God also by Christianity – it is a physical god as we would understand as Christ was born and not God.</em></p><p> <em>Islam, as Sikhi believes in One God.</em></p><p> </p></blockquote><p></p>
[QUOTE="davinderdhanjal, post: 162672, member: 13600"] Ambarsaria Ji, [I][COLOR=blue](2) I cannot see or understand unless one calls the whole a type of part. I don't see ourselves being such a part bigger than the whole, one creator.[/COLOR][/I][I][/I] [I]Infinity is a very difficult concept to comprehend and rightly so it is attributed to the Lord God. I do not profess to know it well enough to teach others but ‘soul’ which I consider a part of a live person is not in our control and we are only when it is around. [/I] [I]If we take the body as a whole then the soul is part of it but it is ‘bigger’ than the whole as body can be mutilated and still live but soul is untouchable and overriding. [/I] [I]When the child in mother’s body it is alive (i.e. as an organ), and if you accept mother’s body and child as infinite number of electrons (or some smaller particles science may not have yet discovered), it may develop into a body and soul from these particles. [/I] [I]I think, the child has the opportunity to modify the soul by listening to the Guru’s word and following its instructions. There comes a time when person cannot look after the body or soul and it returns to the Infinite to either stay or return as per the deeds. (I have here defined two infinites one related to the body and other related to Universe).[/I] [I] [/I] [FONT=Symbol]·[/FONT] [I][COLOR=blue]"Hinduism is blind in both eyes"[/COLOR][/I] [LIST] [*][I][COLOR=blue]Physical God[/COLOR][/I] [*][I][COLOR=blue]Multiple Gods[/COLOR][/I] [/LIST] [I]Hinduism believes in physical gods (although there is mention of One God as well in certain places) in fact it is understood they have 330,000,000 gods. These are in form of Rams, Krishans, Brahma etc. and then the deities that make the majority multiple gods. [/I] [I]If I may quote Bhagvad Geeta XV.15, Sri Krishna says “I am whom the four Vedas seek to know; nay, it is I who am the author of the Vedant as well as the Knower of the Vedas”. So Hindu gods are humans behaving like God.[/I] [FONT=Symbol]·[/FONT] [I][COLOR=blue]"Islam is Blind in One eye"[/COLOR][/I] [LIST] [*][I][COLOR=blue]Physical God or son of God[/COLOR][/I] [*][I][COLOR=blue]But Single God[/COLOR][/I] [/LIST] [I]Islam believes that any religion that is established, builds on the existing. Due to its proximity it takes all the founder members of Christianity as their own also and believes that Mohamed came to improve the religion. Because of Christ, who is considered to be Son of God also by Christianity – it is a physical god as we would understand as Christ was born and not God.[/I] [I]Islam, as Sikhi believes in One God.[/I] [COLOR=Blue][/COLOR] [/QUOTE]
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One Infinite Creator In Sikhism, What Does It Mean?
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