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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ambarsaria" data-source="post: 182468" data-attributes="member: 14194"><p>Vouthon brother thanks for your post and I am not deserving of any felicitations.</p><p></p><p>Cardinal Nicholas of Cusa certainly has posed great observations of value to all. I am sure one can pick on certain aspects like characterization of prophets, etc., as stated to be not core to true wisdom. We human beings are social animals in the crudest form and not everything we assign to ourselves or others is truly ours or theirs. There is much that takes place for each based on all their interactions with others. While it need not be explicitly documented it leads to the rejection of sons or daughters of God sent to deliver a message. I am sure this will not be taken well by Christians and Muslims and perhaps others. Our Guru ji made an explicit point to ensure that they were not considered prophets or deliverers of a letter or testament from God. That is quite refreshing at least to me as a Sikh.</p><p></p><p>Beyond the mechanics of this I do believe the wisdom streams started at various points in human civilization. Did all such origins had focus about the same aspects of human reality as every other one? Most likely not. Hence even though the wisdom streams started to seek soul water to quench incessant thirst within the people of the time, such waters or the thirsts did not necessarily had the same parameters in detail. So such wisdom streams at times were distinct, partially overlapping with others of the times or later; or totally congruent with some others. The important part is that none of these were complete within their selves for all and for all ages. I believe the only universal stream that could be considered a super-set which in principle may encompass all must have the following underlying it from what I can gather,</p><p></p><ul> <li data-xf-list-type="ul">Respect of thought</li> <li data-xf-list-type="ul">Enabling of one to acquire more and even different or newer wisdom</li> </ul><p>Beyond the mystics in Catholicism like Cardinal Nicholas of Cusa, the great Carvaksas (never heard of these great people till spnadmin ji flagged it in this thread), wonderful many others including Sri Guru Granth Sahib Ji representing many from Sikhism, I believe we need to find and bring forth others. The whole collective perhaps will help us further in pursuit of One and greater understanding of the same. May the goodness of all be available to all free and clear for their own choosing.</p><p></p><p>A human enabled <img src="/images/smilies/sikhsmileys/fauja-singh-ji.gif" class="smilie" loading="lazy" alt=":faujasingh:" title="Fauja Singh :faujasingh:" data-shortname=":faujasingh:" />. Sikhism to much extent fits this approach. But then again I may be partial and also much ignorant of greater other wisdom.</p><p></p><p>Regards and always great to communicate with you.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 182468, member: 14194"] Vouthon brother thanks for your post and I am not deserving of any felicitations. Cardinal Nicholas of Cusa certainly has posed great observations of value to all. I am sure one can pick on certain aspects like characterization of prophets, etc., as stated to be not core to true wisdom. We human beings are social animals in the crudest form and not everything we assign to ourselves or others is truly ours or theirs. There is much that takes place for each based on all their interactions with others. While it need not be explicitly documented it leads to the rejection of sons or daughters of God sent to deliver a message. I am sure this will not be taken well by Christians and Muslims and perhaps others. Our Guru ji made an explicit point to ensure that they were not considered prophets or deliverers of a letter or testament from God. That is quite refreshing at least to me as a Sikh. Beyond the mechanics of this I do believe the wisdom streams started at various points in human civilization. Did all such origins had focus about the same aspects of human reality as every other one? Most likely not. Hence even though the wisdom streams started to seek soul water to quench incessant thirst within the people of the time, such waters or the thirsts did not necessarily had the same parameters in detail. So such wisdom streams at times were distinct, partially overlapping with others of the times or later; or totally congruent with some others. The important part is that none of these were complete within their selves for all and for all ages. I believe the only universal stream that could be considered a super-set which in principle may encompass all must have the following underlying it from what I can gather, [LIST] [*]Respect of thought [*]Enabling of one to acquire more and even different or newer wisdom [/LIST] Beyond the mystics in Catholicism like Cardinal Nicholas of Cusa, the great Carvaksas (never heard of these great people till spnadmin ji flagged it in this thread), wonderful many others including Sri Guru Granth Sahib Ji representing many from Sikhism, I believe we need to find and bring forth others. The whole collective perhaps will help us further in pursuit of One and greater understanding of the same. May the goodness of all be available to all free and clear for their own choosing. A human enabled :faujasingh:. Sikhism to much extent fits this approach. But then again I may be partial and also much ignorant of greater other wisdom. Regards and always great to communicate with you. [/QUOTE]
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