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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh Sikhi Sikhism
On God, Energy And Principle
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<blockquote data-quote="Sinister" data-source="post: 100461" data-attributes="member: 2684"><p style="text-align: left"></p><p></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px">Many may argue that not all creation demands intelligence and deliberation, intricately pointing out charts and keen observations of natural events (events as small as mitosis or as trivial as the ‘creation’ of feces). </span></span></p><p> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px">The evolutionist’s have proof without certainty and the creationist’s certainty without proof. For the creationist every avenue of circumstance is the result of an unimaginable omnipotence actively providing agency through divine willpower. This philosophy does not actively encourage nor facilitate the attainment or betterment of knowledge. This philosophy becomes especially negative if it impedes; investigation, curiosity and imagination. Intuitively it seems that those who make the divine powerful are trying to escape the responsibility of self-observation and self-contemplation. </span></span></p><p> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px">Despite the fact that a large number of people are creationists, investigation of random events continues (anything from investigating weather patterns, economics, emergence of dominant viral strains etc). Deist thought exists even amongst the most devout, primarily because; every human is a rational human being (rationality being the agency that ensures survival, rationality being a prerequisite for survival).</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-family: 'Arial'">Bronislaw Malinowski while observing the tribes of Papua New Guinea found that the first recourse of a fisherman with a torn net is to reweave his net and then have himself blessed by a high priest, not the other way around. Simply put; the flight and fight response precedes our emotional/faith based spirit. </span></span></p><p></p><p> </p><p> </p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-family: 'Arial'">‘Creation’ is an ineffective word in metaphysics, because a thought of creation extrapolates to ad infinitum, the word is of little interest to a pragmatist or an ontological thinker. Likewise ‘Universal Principle’ would be a useless word to a relativist.</span></span></p><p> <span style="font-family: 'Times New Roman'"></span></p><p><span style="font-family: 'Times New Roman'"><span style="color: black"><span style="font-family: 'Tahoma'"><span style="font-family: 'Arial'">“Do Energy or the Universal Principle possesses</span></span></span><span style="font-family: 'Tahoma'"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-family: 'Tahoma'"><span style="font-family: 'Tahoma'"><span style="color: black">intelligence that is essential for creation?”</span></span></span></span></p><p> <span style="font-family: 'Times New Roman'"></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-family: 'Arial'">what is intelligence?</span></span></p><p> <span style="font-family: 'Times New Roman'"></span></p><p><span style="font-family: 'Times New Roman'">c h e e r s</span></p></blockquote><p></p>
[QUOTE="Sinister, post: 100461, member: 2684"] [LEFT][FONT=Arial][SIZE=3][B][/B][/SIZE][/FONT] [/LEFT] [FONT=Arial][SIZE=3]Many may argue that not all creation demands intelligence and deliberation, intricately pointing out charts and keen observations of natural events (events as small as mitosis or as trivial as the ‘creation’ of feces). [/SIZE][/FONT] [FONT=Arial][SIZE=3][/SIZE][/FONT] [FONT=Arial][SIZE=3]The evolutionist’s have proof without certainty and the creationist’s certainty without proof. For the creationist every avenue of circumstance is the result of an unimaginable omnipotence actively providing agency through divine willpower. This philosophy does not actively encourage nor facilitate the attainment or betterment of knowledge. This philosophy becomes especially negative if it impedes; investigation, curiosity and imagination. Intuitively it seems that those who make the divine powerful are trying to escape the responsibility of self-observation and self-contemplation. [/SIZE][/FONT] [FONT=Arial][SIZE=3][/SIZE][/FONT] [FONT=Arial][SIZE=3]Despite the fact that a large number of people are creationists, investigation of random events continues (anything from investigating weather patterns, economics, emergence of dominant viral strains etc). Deist thought exists even amongst the most devout, primarily because; every human is a rational human being (rationality being the agency that ensures survival, rationality being a prerequisite for survival).[/SIZE][/FONT] [FONT=Times New Roman][FONT=Arial][/FONT][/FONT] [FONT=Times New Roman][FONT=Arial]Bronislaw Malinowski while observing the tribes of Papua New Guinea found that the first recourse of a fisherman with a torn net is to reweave his net and then have himself blessed by a high priest, not the other way around. Simply put; the flight and fight response precedes our emotional/faith based spirit. [/FONT][/FONT] [FONT=Times New Roman][FONT=Arial][/FONT][/FONT] [FONT=Times New Roman][FONT=Arial][/FONT][/FONT] [FONT=Times New Roman][FONT=Arial][/FONT][/FONT] [FONT=Times New Roman][FONT=Arial]‘Creation’ is an ineffective word in metaphysics, because a thought of creation extrapolates to ad infinitum, the word is of little interest to a pragmatist or an ontological thinker. Likewise ‘Universal Principle’ would be a useless word to a relativist.[/FONT] [COLOR=black][FONT=Tahoma][FONT=Arial]“Do Energy or the Universal Principle possesses[/FONT][/FONT][/COLOR][FONT=Tahoma] [FONT=Tahoma][COLOR=black]intelligence that is essential for creation?”[/COLOR][/FONT][/FONT] [FONT=Arial]what is intelligence?[/FONT] c h e e r s[/FONT] [/QUOTE]
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On God, Energy And Principle
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