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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
O Khotey-aa! - Hey You Idiot!
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<blockquote data-quote="spnadmin" data-source="post: 137704" data-attributes="member: 35"><p><strong>Re: O Khotey-aa! ,Which include Khushwant Singh</strong></p><p></p><p>davinderdhanjal ji</p><p></p><p>You have twice mentioned the idea that there is a class of "Singhs" within the panth, who represent baptized Sikhs. And the "Singhs" are somehow different from "Sikhs." You might want to elaborate on your statement as I have no understanding of what you mean by it. The SRM instructs males to take the name of "Singh" and women to take the name of "Kaur." And a fraction of the panth would argue that one must have taken amrit sanchar to be a Singh or a Kaur. </p><p></p><p>Obviously the majority of Sikhs have not been baptized, yet the majority of Sikhs do take Singh and Kaur as their name. There is something ironic about what you are saying. You seem to be saying that amirtdhari are not Sikhs, but Singhs. And also asserting that I am in a "muddle."</p><p></p><p>I don't think so.</p><p></p><p>There are other points on which we will need to agree to disagree. I actually do not agree at all that this would be the order of priorities. It is not consistent with gurmat.</p><p></p><p>And you also state "Indian" should be our fourth allegiance -- which also ironically appears to validate something I said earlier. You are willing to forsake the Sikh Rehat Maryada as a diversion. However, the maryada has an unwavering focus on what it means to be a Sikh, and how to live as a Sikh. I argued that when you confuse Sikh traditions spelled out in SRM, with cultural traditions, then you really have only cultural traditions. Sikhi becomes a Punjabi "thing." Where does that leave everyone else who is not a Punjabi, as well as those who have converted? </p><p></p><p>IMHO The Sikh Rehat Maryada is to date the vessel that delivers the formula of shared identity within the panth because it speaks to Punjabi and non-Punjabi in the same way. Its relevance is to all, both those born Sikh and those who have converted. Abandon the Sikh Rehat Maryada, and Sikhi ceases to be about the teachings of the Gurus. It shrinks to the level of partisan squabbles and power struggles occurring in just one part of the world. Apologies for my blunt words.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 137704, member: 35"] [b]Re: O Khotey-aa! ,Which include Khushwant Singh[/b] davinderdhanjal ji You have twice mentioned the idea that there is a class of "Singhs" within the panth, who represent baptized Sikhs. And the "Singhs" are somehow different from "Sikhs." You might want to elaborate on your statement as I have no understanding of what you mean by it. The SRM instructs males to take the name of "Singh" and women to take the name of "Kaur." And a fraction of the panth would argue that one must have taken amrit sanchar to be a Singh or a Kaur. Obviously the majority of Sikhs have not been baptized, yet the majority of Sikhs do take Singh and Kaur as their name. There is something ironic about what you are saying. You seem to be saying that amirtdhari are not Sikhs, but Singhs. And also asserting that I am in a "muddle." I don't think so. There are other points on which we will need to agree to disagree. I actually do not agree at all that this would be the order of priorities. It is not consistent with gurmat. And you also state "Indian" should be our fourth allegiance -- which also ironically appears to validate something I said earlier. You are willing to forsake the Sikh Rehat Maryada as a diversion. However, the maryada has an unwavering focus on what it means to be a Sikh, and how to live as a Sikh. I argued that when you confuse Sikh traditions spelled out in SRM, with cultural traditions, then you really have only cultural traditions. Sikhi becomes a Punjabi "thing." Where does that leave everyone else who is not a Punjabi, as well as those who have converted? IMHO The Sikh Rehat Maryada is to date the vessel that delivers the formula of shared identity within the panth because it speaks to Punjabi and non-Punjabi in the same way. Its relevance is to all, both those born Sikh and those who have converted. Abandon the Sikh Rehat Maryada, and Sikhi ceases to be about the teachings of the Gurus. It shrinks to the level of partisan squabbles and power struggles occurring in just one part of the world. Apologies for my blunt words. [/QUOTE]
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O Khotey-aa! - Hey You Idiot!
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