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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
O Khotey-aa! - Hey You Idiot!
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<blockquote data-quote="davinderdhanjal" data-source="post: 137703" data-attributes="member: 13600"><p><strong>Re: O Khotey-aa! ,Which include Khushwant Singh</strong></p><p></p><p>Dear SPNADMIN and findingmayway,</p><p>Our alegiance goes First Human, second Sikh, third Punjabi or any other sikh stater, fourth Indian and fifth the world inhabitant.</p><p>My comment about Singhs is to do with baptism - do not muddle that with Sikhs/Singh issue. I consider Sikhs and Singhs as levels of achievement in Sikhism.</p><p>You may agree with me that there are a lot more sikhs (who are not baptised) and lot fewer Singhs (who are baptised Sikhs). If it was easy to be a Singh we would have the situation reversed i.e. more Singhs than Sikhs.</p><p>In a family when a parent encourages one child the other feels left out and if you try to shove something unpalatable down their throats majority may rebel.</p><p>Sikhs of Guru Nanak faith are no different than Singhs except they may not stand out as <strong>fine</strong> examples of Guru Gobind Singh's embodiment. I have mentioned in some of my comments that Sikhi is NOT EASY to practice but we have to if we want to be Singhs and fight problems of Sikhs today.</p><p>By picking on secondary issues "<strong><em>dilute the roots</em></strong>" </p><p>I have been looking through some attrocities committed by Indian authorities on Sikhs during 1984 and no conclusions reached and no one owning up - how is emphasis on Sikh Maryada going to help those who lost their families, whole gurdwaras razed to ground, sikhs boiled in oil, burnt with tyres around their necks.</p><p>Sikhi needs us to be pure 'Khalse' so that no matter where we stand we will be right!</p><p>As I see it we pick on issues like 'rehat maryadas', 'dasam granth', interpretations of 'ardas' that we have been reciting for 300 years and hounding our own kith and kin who get misguided for what ever reason!!</p><p>This are the '<strong>diversions</strong>' that leave us no time for the real issues. Embracing the SIKH values and family!!!</p><p>Follow Gurus' teachings for inward enlightenment before '<em>political</em> rules and regulations' for outward enlightnment and show.</p><p>Gurus' teachings will also give us strength to accept what is right or wrong in the SRM!!!!</p></blockquote><p></p>
[QUOTE="davinderdhanjal, post: 137703, member: 13600"] [b]Re: O Khotey-aa! ,Which include Khushwant Singh[/b] Dear SPNADMIN and findingmayway, Our alegiance goes First Human, second Sikh, third Punjabi or any other sikh stater, fourth Indian and fifth the world inhabitant. My comment about Singhs is to do with baptism - do not muddle that with Sikhs/Singh issue. I consider Sikhs and Singhs as levels of achievement in Sikhism. You may agree with me that there are a lot more sikhs (who are not baptised) and lot fewer Singhs (who are baptised Sikhs). If it was easy to be a Singh we would have the situation reversed i.e. more Singhs than Sikhs. In a family when a parent encourages one child the other feels left out and if you try to shove something unpalatable down their throats majority may rebel. Sikhs of Guru Nanak faith are no different than Singhs except they may not stand out as [B]fine[/B] examples of Guru Gobind Singh's embodiment. I have mentioned in some of my comments that Sikhi is NOT EASY to practice but we have to if we want to be Singhs and fight problems of Sikhs today. By picking on secondary issues "[B][I]dilute the roots[/I][/B]" I have been looking through some attrocities committed by Indian authorities on Sikhs during 1984 and no conclusions reached and no one owning up - how is emphasis on Sikh Maryada going to help those who lost their families, whole gurdwaras razed to ground, sikhs boiled in oil, burnt with tyres around their necks. Sikhi needs us to be pure 'Khalse' so that no matter where we stand we will be right! As I see it we pick on issues like 'rehat maryadas', 'dasam granth', interpretations of 'ardas' that we have been reciting for 300 years and hounding our own kith and kin who get misguided for what ever reason!! This are the '[B]diversions[/B]' that leave us no time for the real issues. Embracing the SIKH values and family!!! Follow Gurus' teachings for inward enlightenment before '[I]political[/I] rules and regulations' for outward enlightnment and show. Gurus' teachings will also give us strength to accept what is right or wrong in the SRM!!!! [/QUOTE]
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O Khotey-aa! - Hey You Idiot!
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