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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Numbers In Sri Guru Granth Sahib
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<blockquote data-quote="spnadmin" data-source="post: 126628" data-attributes="member: 35"><p>Gyani ji</p><p></p><p>This is an important article. We need to keep it handy for a number of different controversies that arise in the forum. </p><p></p><p>For example, This paragraph: </p><p></p><p><span style="color: Sienna">With the Gurmukhi numeral one, Guru Nanak proclaims right from the beginning, the strict monotheism of the Sikh religion. The structure of the Gurmukhi numeral one contains the Gurmukhi sifr (zero) at the top with a vertical notch coming out of it from the right side which is reminiscent of the old mark of one by the early man all those years ago. The Gurmukhi numeral one, can accordingly be taken as a duality of zero and one. It represents Waheguru in its Nirgun (Zero) state and Sargun (1, one) state: Sargun nirgun nirankār sunn samāī āp (page 290, line 16). The transformation of zero into One occurs with his Word and gives birth to the universe and everything in it (Many) with the God in the center of it: Kīā pasāo ÷ko kavāo. Ŧis ÷ ho÷ lak arīāo (page 3, line 17). When He contracts himself into the Zero state the universe and all the things in it are absorbed back into Him (One): Āp÷ jo vico÷ karā āp÷ mār jīvāiā (page 1034, line 7). This game (leela) of Zero, 1, Zero, 1 is played as He wills: Jā is bāā ā jaga upāiā (page 1036, line 6). In terms of the binary number system,whether the scientists with their clever programs will be able to produce computer simulations of the birth, expansion and contraction of the universe and subsequent births and deaths, nobody on this earth knows.</span></p><p></p><p>Too often I read that Sikhism is not a monotheistic religion because it is not even a theistic religion. It is often said that, since theism implies there is a God, and because Akaal is nirguna, therefore Sikhism is an "atheistic" belief system. No amount of debate seems to dissuade those who have this point of view. The paragraph is perfect as refutation. From the zero came the One. <span style="color: Sienna">The transformation of zero into One occurs with his Word and gives birth to the universe and everything in it (Many) with the God in the center of it.</span></p><p><span style="color: Sienna"></span></p><p><span style="color: Sienna"><span style="color: Black">Many thanks.</span></span></p><p><span style="color: Sienna"><span style="color: Black"></span></span></p><p><span style="color: Sienna"><span style="color: Black">Here are the banee quoted above in the paragraph for easier reading. (Note that the transliterations given in the article are not exact.)</span></span></p><p><span style="color: Sienna"><span style="color: Black"></span></span></p><p><span style="color: Sienna"><span style="color: Black">Ang 290</span></span></p><p><span style="color: Sienna"><span style="color: Black"></span></span></p><p><span style="color: Sienna"><span style="color: Black"></span></span><table align="center" border="0" cellpadding="5" cellspacing="0" width="98%"><tbody><tr><td class="rmenuheader"></p><p></td></tr><tr bgcolor="#ffffec"><td class="ggs">ਸਰਗੁਨ ਨਿਰਗੁਨ ਨਿਰੰਕਾਰ ਸੁੰਨ ਸਮਾਧੀ ਆਪਿ ॥ </p><p></td></tr><tr bgcolor="#ffffec"><td class="subhead">saragun niragun nirankaar sunn samaadhhee aap ||</p><p></td></tr><tr bgcolor="#ffffec"><td class="shlok">He possesses all qualities; He transcends all qualities; He is the Formless Lord. He Himself is in Primal Samaadhi.</p><p></td></tr><tr><td class="rmenuheader"></p><p></p><p></td></tr><tr bgcolor="#ffecec"><td class="ggs">ਆਪਨ ਕੀਆ ਨਾਨਕਾ ਆਪੇ ਹੀ ਫਿਰਿ ਜਾਪਿ ॥੧॥ </p><p></td></tr><tr bgcolor="#ffecec"><td class="subhead">aapan keeaa naanakaa aapae hee fir jaap ||1||</p><p></td></tr><tr bgcolor="#ffecec"><td class="shlok">Through His Creation, O Nanak, He meditates on Himself. ||1||</td></tr></tbody></table></p><p><span style="color: Sienna"><span style="color: Black"></span></span></p><p><span style="color: Sienna"><span style="color: Black">Ang 3</span></span></p><p><span style="color: Sienna"><span style="color: Black"></span></span></p><p><span style="color: Sienna"><span style="color: Black"></span></span><table align="center" border="0" cellpadding="5" cellspacing="0" width="98%"><tbody><tr bgcolor="#ffffec"><td class="subhead">keethaa pasaao eaeko kavaao ||</p><p></td></tr><tr bgcolor="#ffffec"><td class="shlok">You created the vast expanse of the Universe with One Word!</p><p></td></tr><tr><td class="rmenuheader"></p><p></p><p></td></tr><tr bgcolor="#ffecec"><td class="ggs">ਤਿਸ ਤੇ ਹੋਏ ਲਖ ਦਰੀਆਉ ॥ </p><p></td></tr><tr bgcolor="#ffecec"><td class="subhead">this thae hoeae lakh dhareeaao ||</p><p></td></tr><tr bgcolor="#ffecec"><td class="shlok">Hundreds of thousands of rivers began to flow.</td></tr></tbody></table></p><p>Ang 1034</p><p></p><p></p><p> ਆਪੇ ਜੋੜਿ ਵਿਛੋੜੇ ਕਰਤਾ ਆਪੇ ਮਾਰਿ ਜੀਵਾਇਦਾ ॥੧੫॥</p><p> aapae jorr vishhorrae karathaa aapae maar jeevaaeidhaa ||15||</p><p> The Creator Himself unites and separates; He Himself kills and rejuvenates. ||15||</p><p></p><p></p><p>Ang 1036</p><p></p><p><table align="center" border="0" cellpadding="5" cellspacing="0" width="98%"><tbody><tr bgcolor="#ffecec"><td class="ggs">ਜਾ ਤਿਸੁ ਭਾਣਾ ਤਾ ਜਗਤੁ ਉਪਾਇਆ ॥ </p><p></td></tr><tr bgcolor="#ffecec"><td class="subhead">jaa this bhaanaa thaa jagath oupaaeiaa ||</p><p></td></tr><tr bgcolor="#ffecec"><td class="shlok">When He so willed, He created the world.</p><p></td></tr><tr><td class="rmenuheader"></p><p></p><p></td></tr><tr bgcolor="#ffffec"><td class="ggs">ਬਾਝੁ ਕਲਾ ਆਡਾਣੁ ਰਹਾਇਆ ॥ </p><p></td></tr><tr bgcolor="#ffffec"><td class="subhead">baajh kalaa aaddaan rehaaeiaa ||</p><p></td></tr><tr bgcolor="#ffffec"><td class="shlok">Without any supporting power, He sustained the universe.</td></tr></tbody></table></p></blockquote><p></p>
[QUOTE="spnadmin, post: 126628, member: 35"] Gyani ji This is an important article. We need to keep it handy for a number of different controversies that arise in the forum. For example, This paragraph: [COLOR=Sienna]With the Gurmukhi numeral one, Guru Nanak proclaims right from the beginning, the strict monotheism of the Sikh religion. The structure of the Gurmukhi numeral one contains the Gurmukhi sifr (zero) at the top with a vertical notch coming out of it from the right side which is reminiscent of the old mark of one by the early man all those years ago. The Gurmukhi numeral one, can accordingly be taken as a duality of zero and one. It represents Waheguru in its Nirgun (Zero) state and Sargun (1, one) state: Sargun nirgun nirankār sunn samāī āp (page 290, line 16). The transformation of zero into One occurs with his Word and gives birth to the universe and everything in it (Many) with the God in the center of it: Kīā pasāo ÷ko kavāo. Ŧis ÷ ho÷ lak arīāo (page 3, line 17). When He contracts himself into the Zero state the universe and all the things in it are absorbed back into Him (One): Āp÷ jo vico÷ karā āp÷ mār jīvāiā (page 1034, line 7). This game (leela) of Zero, 1, Zero, 1 is played as He wills: Jā is bāā ā jaga upāiā (page 1036, line 6). In terms of the binary number system,whether the scientists with their clever programs will be able to produce computer simulations of the birth, expansion and contraction of the universe and subsequent births and deaths, nobody on this earth knows.[/COLOR] Too often I read that Sikhism is not a monotheistic religion because it is not even a theistic religion. It is often said that, since theism implies there is a God, and because Akaal is nirguna, therefore Sikhism is an "atheistic" belief system. No amount of debate seems to dissuade those who have this point of view. The paragraph is perfect as refutation. From the zero came the One. [COLOR=Sienna]The transformation of zero into One occurs with his Word and gives birth to the universe and everything in it (Many) with the God in the center of it. [COLOR=Black]Many thanks. Here are the banee quoted above in the paragraph for easier reading. (Note that the transliterations given in the article are not exact.) Ang 290 [/COLOR][/COLOR]<table align="center" border="0" cellpadding="5" cellspacing="0" width="98%"><tbody><tr><td class="rmenuheader"> </td></tr><tr bgcolor="#ffffec"><td class="ggs">ਸਰਗੁਨ ਨਿਰਗੁਨ ਨਿਰੰਕਾਰ ਸੁੰਨ ਸਮਾਧੀ ਆਪਿ ॥ </td></tr><tr bgcolor="#ffffec"><td class="subhead">saragun niragun nirankaar sunn samaadhhee aap || </td></tr><tr bgcolor="#ffffec"><td class="shlok">He possesses all qualities; He transcends all qualities; He is the Formless Lord. He Himself is in Primal Samaadhi. </td></tr><tr><td class="rmenuheader"> </td></tr><tr bgcolor="#ffecec"><td class="ggs">ਆਪਨ ਕੀਆ ਨਾਨਕਾ ਆਪੇ ਹੀ ਫਿਰਿ ਜਾਪਿ ॥੧॥ </td></tr><tr bgcolor="#ffecec"><td class="subhead">aapan keeaa naanakaa aapae hee fir jaap ||1|| </td></tr><tr bgcolor="#ffecec"><td class="shlok">Through His Creation, O Nanak, He meditates on Himself. ||1||</td></tr></tbody></table> [COLOR=Sienna][COLOR=Black] Ang 3 [/COLOR][/COLOR]<table align="center" border="0" cellpadding="5" cellspacing="0" width="98%"><tbody><tr bgcolor="#ffffec"><td class="subhead">keethaa pasaao eaeko kavaao || </td></tr><tr bgcolor="#ffffec"><td class="shlok">You created the vast expanse of the Universe with One Word! </td></tr><tr><td class="rmenuheader"> </td></tr><tr bgcolor="#ffecec"><td class="ggs">ਤਿਸ ਤੇ ਹੋਏ ਲਖ ਦਰੀਆਉ ॥ </td></tr><tr bgcolor="#ffecec"><td class="subhead">this thae hoeae lakh dhareeaao || </td></tr><tr bgcolor="#ffecec"><td class="shlok">Hundreds of thousands of rivers began to flow.</td></tr></tbody></table> Ang 1034 ਆਪੇ ਜੋੜਿ ਵਿਛੋੜੇ ਕਰਤਾ ਆਪੇ ਮਾਰਿ ਜੀਵਾਇਦਾ ॥੧੫॥ aapae jorr vishhorrae karathaa aapae maar jeevaaeidhaa ||15|| The Creator Himself unites and separates; He Himself kills and rejuvenates. ||15|| Ang 1036 <table align="center" border="0" cellpadding="5" cellspacing="0" width="98%"><tbody><tr bgcolor="#ffecec"><td class="ggs">ਜਾ ਤਿਸੁ ਭਾਣਾ ਤਾ ਜਗਤੁ ਉਪਾਇਆ ॥ </td></tr><tr bgcolor="#ffecec"><td class="subhead">jaa this bhaanaa thaa jagath oupaaeiaa || </td></tr><tr bgcolor="#ffecec"><td class="shlok">When He so willed, He created the world. </td></tr><tr><td class="rmenuheader"> </td></tr><tr bgcolor="#ffffec"><td class="ggs">ਬਾਝੁ ਕਲਾ ਆਡਾਣੁ ਰਹਾਇਆ ॥ </td></tr><tr bgcolor="#ffffec"><td class="subhead">baajh kalaa aaddaan rehaaeiaa || </td></tr><tr bgcolor="#ffffec"><td class="shlok">Without any supporting power, He sustained the universe.</td></tr></tbody></table> [/QUOTE]
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Numbers In Sri Guru Granth Sahib
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