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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Jup Banee
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<blockquote data-quote="Luckysingh" data-source="post: 177753" data-attributes="member: 16886"><p>Gyanji and Bhagatji, I have a little comment on what I think !!</p><p>What do you reckon ??</p><p> </p><p>I remember another shabad, I honestly cannot recall which- But it used the 'gaggar'or pot as a metaphor for the body and the water it contained represented the mind !!</p><p> </p><p>The above shabad in reference, may also be referring to the body and not literally a gaggar. We humans under the influence of ego, endearment, lust, anger..etc... act to serve our own bodies or gaggar. This is like the embellishing and decorating in the gaggar sense., because just the outer vessel is influenced and not the water inside.</p><p> </p><p>On the same page 856 and further down in the next shabad, Kabir ji mentions-</p><p> </p><p> </p><p><span style="font-family: 'AnmolUniPr'"><span style="color: #800000"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਅਮਰ" target="_blank"><span style="color: #0000ff">ਅਮਰ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜਾਨਿ" target="_blank"><span style="color: #0000ff">ਜਾਨਿ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸੰਚੀ" target="_blank"><span style="color: #0000ff">ਸੰਚੀ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਇਹ" target="_blank"><span style="color: #0000ff">ਇਹ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕਾਇਆ" target="_blank"><span style="color: #0000ff">ਕਾਇਆ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਇਹ" target="_blank"><span style="color: #0000ff">ਇਹ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮਿਥਿਆ" target="_blank"><span style="color: #0000ff">ਮਿਥਿਆ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕਾਚੀ" target="_blank"><span style="color: #0000ff">ਕਾਚੀ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਗਗਰੀ" target="_blank"><span style="color: #0000ff">ਗਗਰੀ </span></a>॥</span></span> </p><p> </p><p><span style="font-size: 10px"><span style="font-family: 'TAHOMA'">Amar jān sancẖī ih kā▫i▫ā ih mithi▫ā kācẖī gagrī.</span> </span></p><p> </p><p><span style="font-size: 10px"><span style="font-family: 'TAHOMA'"><span style="color: #000080">Believing this body to be immortal, I pampered it, but it is a fragile and perishable vessel.</span></span> </span></p><p></p><p></p><p></p><p><span style="font-size: 10px">Here we can clearly see that the vessel is the body/gaggar !</span></p><p></p><p> </p><p> </p><p>With this in mind, the previous tuk is talking about- getting up early, bathing or washing and then coming out fresh with a new clean body/vessel...........</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 177753, member: 16886"] Gyanji and Bhagatji, I have a little comment on what I think !! What do you reckon ?? I remember another shabad, I honestly cannot recall which- But it used the 'gaggar'or pot as a metaphor for the body and the water it contained represented the mind !! The above shabad in reference, may also be referring to the body and not literally a gaggar. We humans under the influence of ego, endearment, lust, anger..etc... act to serve our own bodies or gaggar. This is like the embellishing and decorating in the gaggar sense., because just the outer vessel is influenced and not the water inside. On the same page 856 and further down in the next shabad, Kabir ji mentions- [FONT=AnmolUniPr][COLOR=#800000][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਅਮਰ"][COLOR=#0000ff]ਅਮਰ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜਾਨਿ"][COLOR=#0000ff]ਜਾਨਿ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸੰਚੀ"][COLOR=#0000ff]ਸੰਚੀ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਇਹ"][COLOR=#0000ff]ਇਹ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕਾਇਆ"][COLOR=#0000ff]ਕਾਇਆ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਇਹ"][COLOR=#0000ff]ਇਹ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮਿਥਿਆ"][COLOR=#0000ff]ਮਿਥਿਆ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕਾਚੀ"][COLOR=#0000ff]ਕਾਚੀ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਗਗਰੀ"][COLOR=#0000ff]ਗਗਰੀ [/COLOR][/URL]॥[/COLOR][/FONT] [SIZE=2][FONT=TAHOMA]Amar jān sancẖī ih kā▫i▫ā ih mithi▫ā kācẖī gagrī.[/FONT] [/SIZE] [SIZE=2][FONT=TAHOMA][COLOR=#000080]Believing this body to be immortal, I pampered it, but it is a fragile and perishable vessel.[/COLOR][/FONT] [/SIZE] [SIZE=2]Here we can clearly see that the vessel is the body/gaggar ![/SIZE] With this in mind, the previous tuk is talking about- getting up early, bathing or washing and then coming out fresh with a new clean body/vessel........... [/QUOTE]
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Guru Granth Sahib
Jup Banee
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