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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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NITNAYM: The Daily Grind?
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<blockquote data-quote="Taranjeet singh" data-source="post: 159109" data-attributes="member: 10049"><p><strong>Nitnem</strong>: <strong>Daily Blessings</strong></p><p></p><p></p><p></p><p>The Sikh religion is a way of life guided by the twin principles of Simran and Seva .i.e. Remembrance of the Creator and Service. In fact they are linked in that what is to be remembered is the Divine virtues and commands, and carrying out the latter. <strong>Nit-Nem</strong> is actually a compound word. 'Nit' means daily or always. 'Nem' is the short form of 'Nieam' meaning rule or practice. 'Nitnem’ thus means 'daily practice' and has been prescribed in the Sikh Code of Conduct. This was finalized after a long discussion between leading Sikh scholars and personalities. It comprises three sets of compositions from the Sikh scripture Sri Sri Guru Granth Sahib Ji, and of the Tenth Guru, who gave final shape to Sri Guru Granth Sahib Ji but did not include his own compositions therein. They are to be recited in the early morning, evening after sunset but before the evening meal and at bedtime. The Baanis have been so chosen as to act as a continuous reminder of how a Sikh is to conduct himself in life.</p><p> </p><p></p><p></p><p>There are two advantages of Nitnem. Firstly it is the daily refresher guide and secondly one has something to look forward to for doing. Time never weighs on those who do Nitnem. As a corollary, a person who follows the practice faithfully can never be forgetful or go into depression. It helps to keep the mind on track in life both spiritually and temporally. It has been the experience of many that conformance to this improves even professional performance by way of remaining in focus.</p><p> The following Baanis have been prescribed in the Sikh Rehet Maryada (copied from the SGPC website).</p><p> </p><p><strong>a.</strong> The <strong>Japuji sahib</strong>, the <strong>Jaapu Sahib</strong> and the <strong>Ten Sawayyas </strong>(Quartets) - beginning "<strong>Srawag sudh</strong>"-- in the morning. </p><p><strong></strong></p><p><strong>b.</strong> <strong>Sodar Rehras Sahib </strong>comprising the following compositions in the evening</p><p><strong></strong></p><p><strong></strong></p><p><strong></strong></p><p><strong>Read More</strong></p><p><strong></strong></p><p><strong></strong><a href="http://en.wikipedia.org/wiki/Nitnem" target="_blank">http://en.wikipedia.org/wiki/Nitnem</a></p><p>.............................................[Aman ji, Sikhs forgive one another especially when one is asking for forgiveness time and again. I am referring to Law related to Law of Agency. You have posted above in legal jargon and I expected that you would know this.It was implied by me.]</p></blockquote><p></p>
[QUOTE="Taranjeet singh, post: 159109, member: 10049"] [B]Nitnem[/B]: [B]Daily Blessings[/B] The Sikh religion is a way of life guided by the twin principles of Simran and Seva .i.e. Remembrance of the Creator and Service. In fact they are linked in that what is to be remembered is the Divine virtues and commands, and carrying out the latter. [B]Nit-Nem[/B] is actually a compound word. 'Nit' means daily or always. 'Nem' is the short form of 'Nieam' meaning rule or practice. 'Nitnem’ thus means 'daily practice' and has been prescribed in the Sikh Code of Conduct. This was finalized after a long discussion between leading Sikh scholars and personalities. It comprises three sets of compositions from the Sikh scripture Sri Sri Guru Granth Sahib Ji, and of the Tenth Guru, who gave final shape to Sri Guru Granth Sahib Ji but did not include his own compositions therein. They are to be recited in the early morning, evening after sunset but before the evening meal and at bedtime. The Baanis have been so chosen as to act as a continuous reminder of how a Sikh is to conduct himself in life. There are two advantages of Nitnem. Firstly it is the daily refresher guide and secondly one has something to look forward to for doing. Time never weighs on those who do Nitnem. As a corollary, a person who follows the practice faithfully can never be forgetful or go into depression. It helps to keep the mind on track in life both spiritually and temporally. It has been the experience of many that conformance to this improves even professional performance by way of remaining in focus. The following Baanis have been prescribed in the Sikh Rehet Maryada (copied from the SGPC website). [B]a.[/B] The [B]Japuji sahib[/B], the [B]Jaapu Sahib[/B] and the [B]Ten Sawayyas [/B](Quartets) - beginning "[B]Srawag sudh[/B]"-- in the morning. [B] b.[/B] [B]Sodar Rehras Sahib [/B]comprising the following compositions in the evening [B] Read More [/B][url]http://en.wikipedia.org/wiki/Nitnem[/url] .............................................[Aman ji, Sikhs forgive one another especially when one is asking for forgiveness time and again. I am referring to Law related to Law of Agency. You have posted above in legal jargon and I expected that you would know this.It was implied by me.] [/QUOTE]
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NITNAYM: The Daily Grind?
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