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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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NITNAYM: The Daily Grind?
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<blockquote data-quote="Taranjeet singh" data-source="post: 159091" data-attributes="member: 10049"><p>Hi AmanSingh ji,</p><p>A few point about An Advocate that you should also know as you never know when you may need one.</p><p></p><p>Rule1- Advocate only makes pleadings and petitions; he is not engaged in encounters ;fake or otherwise.</p><p>Rule-2- Advocate does not give/announce verdict. Court /Judge does.</p><p></p><p>Coming to specifics:</p><p></p><p>I do not consider it necessary to go through the article again. The gentleman had used the word <strong>Grind</strong> in the Title. We lovingly do it. If he considers it so, that he must not be considering, he should not have in the last few lines justified it. It is that I call in congruency. ; First write to entrap some innocent then advise that it is not so. The Title of the thread or the post could have been 1.Need of Nitnem, or 2.Nitnem and its significance,3. Sikhs and Nitnem...or something that gives a pleasant impression. </p><p> </p><p>May be he has his style of writing like you have yours to make a mockery of things and then begin. I prefer honest and straight talk.</p><p>There is hardly a need of introducing make believe characters like Ruchika or Jaidev if it is considered as a post else it becomes discourse. He has commented something like babbling or parroting on a word. I do it and do it per Gurbani. I am in formative stages of making concepts and have feel of Gurbani and cannot afford a biased opinion of anyone unless one certifies that whatever he says is cent percent per Gurmat. It is always better to have a heart to heart talk with Ambarsari ji, Giani ji, Harray ji and Tejwant ji and many other members of the forum[whom It may not be possible to name and enlist] who will at least respond and clarify things <em>than to</em> read " Gospel of Truth' and keep on conjecturing.</p><p></p><p>Yes, you have stated that you have only posted the article and he is a busy person and may not be able to attend to the queries.Fine! The fact that you are not aware of his earlier posts does not entitle you to make further queries. Let the addressee attend to when ever he has the time. I am not running away.Even if he does not reply, it is immaterial.</p><p></p><p>I have sincerely replied you to the extent that was necessary. Yes, you also know that as an agent of Mr IJ you enjoy only an authority that is limited governed by Agent-Principal or Master-Servant Relationship.[I never wanted to write this but since you have made it known that I am an advocate ..I do write.You were free to post all this on my Board but you preferred it this way so that the controversy persists. Your choice, Sir.]</p><p></p><p>It was left to the option of <strong>spnadmin</strong> to retain or delete the post and that authority you still enjoy. Instead of coming out with questions over the doubts that I have, you could have simply deleted the post and the controversy could never have arisen. You intentionally retained the post and now you come out to seek clarifications to gain time or add some spicy flavor to the thread.</p><p></p><p>Personally speaking, I do not prefer reading him. On the other hand,I avoid reading him,Personal bias.You cannot force me to do things that I do not like and <em>vice versa. </em></p><p><em></em></p><p><em>I never meant any disrespect to him.If my words smell of the same kindly do the needful that is within your authority.</em></p><p><em></em> </p><p>I appreciate the pains that you are undertaking to run this site for which I shall always be grateful,my dear Brother..</p><p></p><p>lovingly..taranjeet</p></blockquote><p></p>
[QUOTE="Taranjeet singh, post: 159091, member: 10049"] Hi AmanSingh ji, A few point about An Advocate that you should also know as you never know when you may need one. Rule1- Advocate only makes pleadings and petitions; he is not engaged in encounters ;fake or otherwise. Rule-2- Advocate does not give/announce verdict. Court /Judge does. Coming to specifics: I do not consider it necessary to go through the article again. The gentleman had used the word [B]Grind[/B] in the Title. We lovingly do it. If he considers it so, that he must not be considering, he should not have in the last few lines justified it. It is that I call in congruency. ; First write to entrap some innocent then advise that it is not so. The Title of the thread or the post could have been 1.Need of Nitnem, or 2.Nitnem and its significance,3. Sikhs and Nitnem...or something that gives a pleasant impression. May be he has his style of writing like you have yours to make a mockery of things and then begin. I prefer honest and straight talk. There is hardly a need of introducing make believe characters like Ruchika or Jaidev if it is considered as a post else it becomes discourse. He has commented something like babbling or parroting on a word. I do it and do it per Gurbani. I am in formative stages of making concepts and have feel of Gurbani and cannot afford a biased opinion of anyone unless one certifies that whatever he says is cent percent per Gurmat. It is always better to have a heart to heart talk with Ambarsari ji, Giani ji, Harray ji and Tejwant ji and many other members of the forum[whom It may not be possible to name and enlist] who will at least respond and clarify things [I]than to[/I] read " Gospel of Truth' and keep on conjecturing. Yes, you have stated that you have only posted the article and he is a busy person and may not be able to attend to the queries.Fine! The fact that you are not aware of his earlier posts does not entitle you to make further queries. Let the addressee attend to when ever he has the time. I am not running away.Even if he does not reply, it is immaterial. I have sincerely replied you to the extent that was necessary. Yes, you also know that as an agent of Mr IJ you enjoy only an authority that is limited governed by Agent-Principal or Master-Servant Relationship.[I never wanted to write this but since you have made it known that I am an advocate ..I do write.You were free to post all this on my Board but you preferred it this way so that the controversy persists. Your choice, Sir.] It was left to the option of [B]spnadmin[/B] to retain or delete the post and that authority you still enjoy. Instead of coming out with questions over the doubts that I have, you could have simply deleted the post and the controversy could never have arisen. You intentionally retained the post and now you come out to seek clarifications to gain time or add some spicy flavor to the thread. Personally speaking, I do not prefer reading him. On the other hand,I avoid reading him,Personal bias.You cannot force me to do things that I do not like and [I]vice versa. [/I] [I] I never meant any disrespect to him.If my words smell of the same kindly do the needful that is within your authority. [/I] I appreciate the pains that you are undertaking to run this site for which I shall always be grateful,my dear Brother.. lovingly..taranjeet [/QUOTE]
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NITNAYM: The Daily Grind?
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