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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
NITNAYM: The Daily Grind?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 158915" data-attributes="member: 189"><p><strong>Re: NITNAYM (NITNEM): The Daily Grind?</strong></p><p></p><p>What do we mean when we say..Gurbani is praise of the Creator ?</p><p>Is it mere LIP SERVICE....the Creator is TRUTH..Satnaam...He is fearless..He is Sans enmity..He is pure LOve..sans obligations..expectations..etc etc..</p><p>Are we simply supposed to say those about Him day in and day out and thats IT !!</p><p>Or are we in reality expected to EMULATE him...take some of His Qualities..like TRUTH..and begin imbibing TRUTH in our daily lives bit by bit until we too become BEACONS of TRUTH ( as Sikhs of old indeed were..a SIKHS WORD was his LIFE...oral word...TODAY written wittnessed agreements in front of lawyers and Judges are about as worthy as toilet paaper and we are still called SIKHS !!)..Arent we also to go forward in life becoming FEARLESS day by day..as Fateh Singh and Zorawar singh showed at age 5 and 7..or Bhai mani Singh showed when he admonished the executioner for trying to short cut his way out by severing the Limbs at the wrist and elbow /shoulder when Bhai mani Singh ji reminded him that the Sentence was Cut from JOINT TO JOINT...and each Finger has 3 joints...so please follow your instructions !!..or Bhai banda Singh bahadur swalloing the beating heart of his toddler son with only WAHEGURU on his lips..arent we sikhs supposed to become NIRVAIR bit by bit..like BHAI GHANIYAH JI who watered and administtered medical supplies to Muslim soldiers and Sikh soldiers wounded ...TODAY SIKHS draw their KIRPANS on fellow SIKH Brothers right INSIDE Gurdwara darbar sahibs in the August presence of the GURU !!! Not one incident but many dozens each year upon year...fellow Sikhs go to Courts to fight over Gurdwara seva...Sikh sons murder their SIKH fathers over land and properties....THIS inspite of and DESPITE THOUSANDS upon THOUSANDS of sehaj paaths, Akhand paaths, nitnems ardasses and Kirtan darbars and what not all over the world in huge numbers..why have we produced such a paltry number of Bhagat Pooran Singhs (i am embarassed to say ONLY ONE )..is it the fault of Gurbani or the way we TREAT GURBANI ?? why arent our daily nitnems NOT showing on our Faces and in our CHARACTERS..in our daily LIVES ??? MOST of the wrongs like fights in Gurdwaras are perpetrated by AMRITDHAREE looking Sikhs..long gatras kirpans huge round turbans and loud chants of waheguru waheguru preceed these fights......MOST Sikhs seen matha teking at Marrhee masaans Graves of MUSLIM PIRS are gatra wearing Amrtidharee "Looking" Sikhs..same doing akhand paaths at graves..and singing aartees in mandirs and putting tilaks on foreheads and keeping all sort of anti-Gurmatt festivals, rotuals, etc etc...also look like Amrtidharees...BUT their ACTIONS SPEAK LOUDER than their NITNEM BLASTING LOUDSPEAKERS/Car stereos....</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 158915, member: 189"] [b]Re: NITNAYM (NITNEM): The Daily Grind?[/b] What do we mean when we say..Gurbani is praise of the Creator ? Is it mere LIP SERVICE....the Creator is TRUTH..Satnaam...He is fearless..He is Sans enmity..He is pure LOve..sans obligations..expectations..etc etc.. Are we simply supposed to say those about Him day in and day out and thats IT !! Or are we in reality expected to EMULATE him...take some of His Qualities..like TRUTH..and begin imbibing TRUTH in our daily lives bit by bit until we too become BEACONS of TRUTH ( as Sikhs of old indeed were..a SIKHS WORD was his LIFE...oral word...TODAY written wittnessed agreements in front of lawyers and Judges are about as worthy as toilet paaper and we are still called SIKHS !!)..Arent we also to go forward in life becoming FEARLESS day by day..as Fateh Singh and Zorawar singh showed at age 5 and 7..or Bhai mani Singh showed when he admonished the executioner for trying to short cut his way out by severing the Limbs at the wrist and elbow /shoulder when Bhai mani Singh ji reminded him that the Sentence was Cut from JOINT TO JOINT...and each Finger has 3 joints...so please follow your instructions !!..or Bhai banda Singh bahadur swalloing the beating heart of his toddler son with only WAHEGURU on his lips..arent we sikhs supposed to become NIRVAIR bit by bit..like BHAI GHANIYAH JI who watered and administtered medical supplies to Muslim soldiers and Sikh soldiers wounded ...TODAY SIKHS draw their KIRPANS on fellow SIKH Brothers right INSIDE Gurdwara darbar sahibs in the August presence of the GURU !!! Not one incident but many dozens each year upon year...fellow Sikhs go to Courts to fight over Gurdwara seva...Sikh sons murder their SIKH fathers over land and properties....THIS inspite of and DESPITE THOUSANDS upon THOUSANDS of sehaj paaths, Akhand paaths, nitnems ardasses and Kirtan darbars and what not all over the world in huge numbers..why have we produced such a paltry number of Bhagat Pooran Singhs (i am embarassed to say ONLY ONE )..is it the fault of Gurbani or the way we TREAT GURBANI ?? why arent our daily nitnems NOT showing on our Faces and in our CHARACTERS..in our daily LIVES ??? MOST of the wrongs like fights in Gurdwaras are perpetrated by AMRITDHAREE looking Sikhs..long gatras kirpans huge round turbans and loud chants of waheguru waheguru preceed these fights......MOST Sikhs seen matha teking at Marrhee masaans Graves of MUSLIM PIRS are gatra wearing Amrtidharee "Looking" Sikhs..same doing akhand paaths at graves..and singing aartees in mandirs and putting tilaks on foreheads and keeping all sort of anti-Gurmatt festivals, rotuals, etc etc...also look like Amrtidharees...BUT their ACTIONS SPEAK LOUDER than their NITNEM BLASTING LOUDSPEAKERS/Car stereos.... [/QUOTE]
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NITNAYM: The Daily Grind?
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