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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="singhbj" data-source="post: 79430" data-attributes="member: 5360"><p>Waheguru ji ka khalsa</p><p>Waheguru ji ki fateh</p><p> </p><p><span style="font-family: 'Trebuchet MS'"><span style="color: darkorange"><span style="color: #3333FF"><span style="color: darkorange">It is Guru Gobind Singh ji's hukam with the blessings of Guru Granth Sahib jeeo Punj Piyaaras can give Khande di pahul (Amrit). Only Punj Pyaaras can give naam to Abhilakhis (candidates for partaking Amrit) none other is empowered or have the right to do so.</span> </span></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="color: darkorange"></span></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="color: #3333FF">Bhai Sahib Randhir Singh jee has written about Sant Hira Singh jee Daudpuri, who started giving naam to others. Sant Hira Singh jee was a very accomplished gursikh and used to do naam abhyaas day and night. He was one of the main companions of Bhai Sahib Randhir Singh jee. While doing Naam abhyaas, he used to start floating in the air. </span></span></p><p><span style="font-family: 'Trebuchet MS'"></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="color: #3333FF">In the village he lived, many became tyaar-bar-tyaar Khalsa, as a result of his sangat. His personal kamaayee increased manifolds. Once a bibi saw Sant jee coming and accosted him, "Vey Hira Siyaan, suniya hai tu jiss dey sirr uppar hath rakh deven, uss noo hosh nahi rehindi. Vey mere sirr uppar vee hath rakh dey" (O Hira Singh, I have heard that on whom you touch on head, he loses consciousness. Place your hand on my head too". </span></span></p><p><span style="font-family: 'Trebuchet MS'"></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="color: #3333FF">Sant Hira Singh laughingly placed his hand on that old lady's head and she really lost consciousness. Swaas swaas naam started vibrating in her body, with great alacrity. She remained in these colours for more than 24 hours. </span></span></p><p><span style="font-family: 'Trebuchet MS'"></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="color: #3333FF">This way, playing miracles forbidden by Guru Sahib, Sant Hira Singh jee lost all his kamaayee and one day, he discovered to his horror, that he could not retrieve the darshan of Jyot of Vaheguru. He tried and tried but all in vain. He would go to the side of wells at midnight and do Naam abhyaas, standing on one leg, for hours and hours but all in vain. He could not retrieve his old spiritual state. His inside became dark like common people. No longer he could view the charan-kamal of Vaheguru. No longer he could get into Dasam Duaar. No longer the divine lotus in his navel would blossom. He did not know what to do.</span></span></p><p><span style="font-family: 'Trebuchet MS'"></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="color: #3333FF">In such distressed state, he arrived back at Narangwal, the village of Bhai Sahib Randhir Singh jee. Bhai Sahib jee and other accomplished Singhs already knew why he had come. The Singhs at that time had all 5 Akali Shaktis (spiritual powers) and knew everything in and out. They knew the purpose of arrival of Sant Hira Singh jee but kept ignoring him. They did not heed to his requests and supplications. </span></span></p><p><span style="font-family: 'Trebuchet MS'"></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="color: #3333FF">Sant Hira Singh's agony knew no bounds. His bairaag was uncontainable. He would stay seated where the shoes of sangat were kept and his eyes kept shedding divine tears.</span></span></p><p><span style="font-family: 'Trebuchet MS'"></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="color: #3333FF">After many days or weeks, the Singhs realised that the time for embracing Sant Hira Singh jee had arrived. They organised an amrit sinchaar and subpeonoed Sant Hira Singh jee. Bhai Sahib Randhir Singh jee has written what happened inside, very beautifully. Basically, the Punj Pyaaray made him realise that he had lost all his spiritual state because he had started giving naam and technique all alone. They said that this was the sole right of the Punj Pyaaray and no one else had any right to give naam. </span></span></p><p><span style="font-family: 'Trebuchet MS'"></span></p><p><span style="font-family: 'Trebuchet MS'"><span style="color: #3333FF">Sant Hira Singh jee repented his mistake and within moments, his spiritual state came back. He was back in his old spiritual state in no time. </span></span></p><p><span style="font-family: 'Trebuchet MS'"></span></p><p><span style="font-family: 'Trebuchet MS'">Source: Abstract taken from writings of Bhai Kulbir Singh ji at <a href="http://www.naamvairaag.blogspot.com/" target="_blank">Naam Vairaag</a></span></p><p> </p><p><span style="font-family: 'Trebuchet MS'">Waheguru ji ka khalsa</span></p><p><span style="font-family: 'Trebuchet MS'">Waheguru ji ki fateh</span></p></blockquote><p></p>
[QUOTE="singhbj, post: 79430, member: 5360"] Waheguru ji ka khalsa Waheguru ji ki fateh [FONT=Trebuchet MS][COLOR=darkorange][COLOR=#3333FF][COLOR=darkorange]It is Guru Gobind Singh ji's hukam with the blessings of Guru Granth Sahib jeeo Punj Piyaaras can give Khande di pahul (Amrit). Only Punj Pyaaras can give naam to Abhilakhis (candidates for partaking Amrit) none other is empowered or have the right to do so.[/COLOR] [/COLOR] [/COLOR] [COLOR=#3333FF]Bhai Sahib Randhir Singh jee has written about Sant Hira Singh jee Daudpuri, who started giving naam to others. Sant Hira Singh jee was a very accomplished gursikh and used to do naam abhyaas day and night. He was one of the main companions of Bhai Sahib Randhir Singh jee. While doing Naam abhyaas, he used to start floating in the air. [/COLOR] [COLOR=#3333FF]In the village he lived, many became tyaar-bar-tyaar Khalsa, as a result of his sangat. His personal kamaayee increased manifolds. Once a bibi saw Sant jee coming and accosted him, "Vey Hira Siyaan, suniya hai tu jiss dey sirr uppar hath rakh deven, uss noo hosh nahi rehindi. Vey mere sirr uppar vee hath rakh dey" (O Hira Singh, I have heard that on whom you touch on head, he loses consciousness. Place your hand on my head too". [/COLOR] [COLOR=#3333FF]Sant Hira Singh laughingly placed his hand on that old lady's head and she really lost consciousness. Swaas swaas naam started vibrating in her body, with great alacrity. She remained in these colours for more than 24 hours. [/COLOR] [COLOR=#3333FF]This way, playing miracles forbidden by Guru Sahib, Sant Hira Singh jee lost all his kamaayee and one day, he discovered to his horror, that he could not retrieve the darshan of Jyot of Vaheguru. He tried and tried but all in vain. He would go to the side of wells at midnight and do Naam abhyaas, standing on one leg, for hours and hours but all in vain. He could not retrieve his old spiritual state. His inside became dark like common people. No longer he could view the charan-kamal of Vaheguru. No longer he could get into Dasam Duaar. No longer the divine lotus in his navel would blossom. He did not know what to do.[/COLOR] [COLOR=#3333FF]In such distressed state, he arrived back at Narangwal, the village of Bhai Sahib Randhir Singh jee. Bhai Sahib jee and other accomplished Singhs already knew why he had come. The Singhs at that time had all 5 Akali Shaktis (spiritual powers) and knew everything in and out. They knew the purpose of arrival of Sant Hira Singh jee but kept ignoring him. They did not heed to his requests and supplications. [/COLOR] [COLOR=#3333FF]Sant Hira Singh's agony knew no bounds. His bairaag was uncontainable. He would stay seated where the shoes of sangat were kept and his eyes kept shedding divine tears.[/COLOR] [COLOR=#3333FF]After many days or weeks, the Singhs realised that the time for embracing Sant Hira Singh jee had arrived. They organised an amrit sinchaar and subpeonoed Sant Hira Singh jee. Bhai Sahib Randhir Singh jee has written what happened inside, very beautifully. Basically, the Punj Pyaaray made him realise that he had lost all his spiritual state because he had started giving naam and technique all alone. They said that this was the sole right of the Punj Pyaaray and no one else had any right to give naam. [/COLOR] [COLOR=#3333FF]Sant Hira Singh jee repented his mistake and within moments, his spiritual state came back. He was back in his old spiritual state in no time. [/COLOR] Source: Abstract taken from writings of Bhai Kulbir Singh ji at [url=http://www.naamvairaag.blogspot.com/]Naam Vairaag[/url][/FONT] [FONT=Trebuchet MS][/FONT] [FONT=Trebuchet MS]Waheguru ji ka khalsa[/FONT] [FONT=Trebuchet MS]Waheguru ji ki fateh[/FONT] [/QUOTE]
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