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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 79322" data-attributes="member: 5889"><p>Quote “Because of the nature of material reality, the Hindu devtas are high spiritual beings, reflections of the One God Himself, but they are trapped in Maya. If they were not, existance would not exist. “</p><p> <strong> Respectfully Bhainji , I take the liberty to question some of your statements, please forgive my disagreement with your views again. <u>If any one gets trapped in Maya, how he/she can be honored as high spiritual being?</u></strong></p><p> <strong></strong></p><p><strong>”</strong>It gets sort of silly after awhile. If karam doesn't mean karam, then what does it mean? “</p><p> <strong>Karma means Karma but it is the approach towards it that differs not the literal meaning. Hindu thought” If one is low, he/she is because it is his/her destiny, karma,it can never be changed”, Guru says actually karma can also changes if HE Wills. So, Guru makes them warrior and rulers (as HE wills) See the different, same word, different application.</strong></p><p> </p><p> “If dasm duar doesn't mean dasm duar then what does it mean?”</p><p> <strong>Dasmduar is the same but it is the difference between writing about it and experiencing it. Simply writing about it will not lead to experience unless working for it is not adopted.</strong></p><p> “ Hinduism doesn't own these concepts any more than Sikhism has a monopoly on God.”</p><p> <strong>They literally own them Bhain ji, because they were first to explain about these words in different concepts as they liked, you cannot have both ways. There is no two ways, either accept them or come up with another meaning to prove why they should not be accepted as Guru, and support it by showing their limitations compared to true Guru, and <u>Guru ji simply did that.</u></strong></p><p> </p><p> “Do you think Guruji's amrit does not have the energetic power to transform farmers into Lions? Do you think Sikh history could have happened any other way except for the POWER of Guruji's amrit to transform consciousness?”</p><p> <strong>Well Bhain ji, History also says” Emperor Shah Jahan’s military attacked Sixth Nanak 13 times, every time, attacking General was killed and attackers had to run away back"; at that time, no AMRIT Ceremony was there. All Sikhs who fought by side of Sixth Nanak were as bravely and exceptionally as Sikhs who fought by side of Tenth Nanak. What did Guru Hargobind do? He didn’t start Khande dee Pahul but his Sikhs became real warrior even though they were coming from low classes( considered )?</strong></p><p> </p><p> “They received Guruship because they received Amrit Naam, and so possessed the transmission of power. And Guruji offers that to all of us”.</p><p> <strong>If that is accepted, now Sikhs have 12 Gurus, again violation of Tenth Nanak’s Hukam</strong></p><p> <strong>’. If they pass on Guru’s gift to others, how they can become Guru, they are just like carriers, they carry and deliver.</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 79322, member: 5889"] Quote “Because of the nature of material reality, the Hindu devtas are high spiritual beings, reflections of the One God Himself, but they are trapped in Maya. If they were not, existance would not exist. “ [B] Respectfully Bhainji , I take the liberty to question some of your statements, please forgive my disagreement with your views again. [U]If any one gets trapped in Maya, how he/she can be honored as high spiritual being?[/U][/B] [B] ”[/B]It gets sort of silly after awhile. If karam doesn't mean karam, then what does it mean? “ [B]Karma means Karma but it is the approach towards it that differs not the literal meaning. Hindu thought” If one is low, he/she is because it is his/her destiny, karma,it can never be changed”, Guru says actually karma can also changes if HE Wills. So, Guru makes them warrior and rulers (as HE wills) See the different, same word, different application.[/B] “If dasm duar doesn't mean dasm duar then what does it mean?” [B]Dasmduar is the same but it is the difference between writing about it and experiencing it. Simply writing about it will not lead to experience unless working for it is not adopted.[/B] “ Hinduism doesn't own these concepts any more than Sikhism has a monopoly on God.” [B]They literally own them Bhain ji, because they were first to explain about these words in different concepts as they liked, you cannot have both ways. There is no two ways, either accept them or come up with another meaning to prove why they should not be accepted as Guru, and support it by showing their limitations compared to true Guru, and [U]Guru ji simply did that.[/U][/B] “Do you think Guruji's amrit does not have the energetic power to transform farmers into Lions? Do you think Sikh history could have happened any other way except for the POWER of Guruji's amrit to transform consciousness?” [B]Well Bhain ji, History also says” Emperor Shah Jahan’s military attacked Sixth Nanak 13 times, every time, attacking General was killed and attackers had to run away back"; at that time, no AMRIT Ceremony was there. All Sikhs who fought by side of Sixth Nanak were as bravely and exceptionally as Sikhs who fought by side of Tenth Nanak. What did Guru Hargobind do? He didn’t start Khande dee Pahul but his Sikhs became real warrior even though they were coming from low classes( considered )?[/B] “They received Guruship because they received Amrit Naam, and so possessed the transmission of power. And Guruji offers that to all of us”. [B]If that is accepted, now Sikhs have 12 Gurus, again violation of Tenth Nanak’s Hukam[/B] [B]’. If they pass on Guru’s gift to others, how they can become Guru, they are just like carriers, they carry and deliver.[/B] [/QUOTE]
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