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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 79250" data-attributes="member: 5889"><p><strong>Respected Singhbj ji</strong></p><p> <strong>I know you have just quoted some ones views, so my comments are not addressed to you, please forgive me if I couldn’t like whatever is posted since I see the views are not aligned with Guru Granth Sahib ji and also of Guru Gobind Singh Ji </strong></p><p> Without being a member of the Khalsa...the word "waheguru" is just a word. Just like i can say i am "doctor"..but without the Authorised "degree" from an authorised medical university Board...the word "doctor" is just a word...no body can stop me from saying i am a doctor..but it just wont work.</p><p> <strong>Whoever expresses this view, are not right. In pursuit of spiritual growth, there is no need of degree from any institution, only surrendering “I” and " surat"to Guru is required. </strong></p><p> </p><p> To get full benefit from WAHEGURU GURMANTAR..one MUST recieve it as GURU DIKHYA from the PUNJ KHALSA in the presence of GURU Granth ji. Nigura singh bj</p><p> Without "Khande batte de pahul"..you can Japp any of the Kiratm naams of Waheguru that occur in GURBANI..you can jap har har, hari hari, gobind gobind...all HELP...but the ULTIMATE is WAHEGURU. IF you can reach the PEAK of Everest...why be satisfied with the plains of BIHAR..although no harm done if BIIHAR satisfies you..aapo aapnee marzee hai.</p><p> <strong>All above views are out put of a closed mind. Saying so, that person, ignores teachings of Japji( Four realms and going through it with help from Guru) and pushes a different agenda. The guy is saying that saying Waheguru is like I am saying“I am Doctor” who hasn’t medical degree”. What a comparison! The guy is forgetting that “Doctor” word is used for oneself but Waheguru word is recited to infuse His memory within. Comparison is funny. Remember” NAON layeeai nark n jaeeai( by reciting His Name(in sincerity), there is no hell”! Let me state it clearly, no initiation can help unless a battle within is started. People seldom do that and keep hanging on outward appearance. Naam is not given or taken, it is realized by following Guru ji and killing” I’ which some times advocates identity, superiority over others , gets dragged by anger, lust, greed. No support about above views is found in Guru Granth Sahib ji and not a single line Tenth Nanak added to support this even if it were the base of the Sikhism. Why? Guru ji found Guru Granth Sahib ji perfect to guide people through ages. People have time to lecture all this but a few join the struggle within directed by Gurbani.</strong></p><p> </p><p> you can jap har har, hari hari, gobind gobind...all HELP...but the ULTIMATE is WAHEGURU. IF you can reach the PEAK of Everest...why be satisfied with the plains of BIHAR..although no harm done if BIIHAR satisfies you..aapo aapnee marzee hai. Remember Har har etc EXISTED before GURU NANAK JYOT...IF they were "sufficent" there was no need for GURU JI to come..but GURU JI came to offer this better faster solution...in KALYUG.</p><p> </p><p> <strong> If it were not sufficient, would it be right to say before Guru Nanak, all Bhagats who are accepted by Gurbani as blessed ones to realize Him, still wandering cycle of birth and death? Peak and plains! Peak comes when “I” is gone, not with talks on T.V. or discourses on CD.s but by living Gurbani. Some people give reason good enough to be believable, here see the guys’ confusion about Naam and degrees.</strong></p><p></p><p>Quote </p><p></p><p> Since 1699 NO SINGLE PERSON..no matter how holy exalted baba ji mahraj ji, satguru ji guru ji whatever...can GIVE this GURMANTAR PAHUL to anyone...ONLY the PUNJ CAN. And even the FIVE KHALSA Ji can give this Gurmantar in the PRESENCE of GURU GRANTH JI SAHIB ONLY..no where else.</p><p> </p><p> <strong>Punj Pyaras give Amrit, an entery into Khalsa Fauj, Gurmantra is achieved through living Gurbani. A Sikh can be Sehajdhari or Khalsa. No single person or group has any capacity to be equal of Guru Shabad regardless the claims they boast about. Sikhism lives with in Guru Granth Sahib stamped by Tenth Nanak. Khalsa is also part of GGS Ji.</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 79250, member: 5889"] [B]Respected Singhbj ji[/B] [B]I know you have just quoted some ones views, so my comments are not addressed to you, please forgive me if I couldn’t like whatever is posted since I see the views are not aligned with Guru Granth Sahib ji and also of Guru Gobind Singh Ji [/B] Without being a member of the Khalsa...the word "waheguru" is just a word. Just like i can say i am "doctor"..but without the Authorised "degree" from an authorised medical university Board...the word "doctor" is just a word...no body can stop me from saying i am a doctor..but it just wont work. [B]Whoever expresses this view, are not right. In pursuit of spiritual growth, there is no need of degree from any institution, only surrendering “I” and " surat"to Guru is required. [/B] To get full benefit from WAHEGURU GURMANTAR..one MUST recieve it as GURU DIKHYA from the PUNJ KHALSA in the presence of GURU Granth ji. Nigura singh bj Without "Khande batte de pahul"..you can Japp any of the Kiratm naams of Waheguru that occur in GURBANI..you can jap har har, hari hari, gobind gobind...all HELP...but the ULTIMATE is WAHEGURU. IF you can reach the PEAK of Everest...why be satisfied with the plains of BIHAR..although no harm done if BIIHAR satisfies you..aapo aapnee marzee hai. [B]All above views are out put of a closed mind. Saying so, that person, ignores teachings of Japji( Four realms and going through it with help from Guru) and pushes a different agenda. The guy is saying that saying Waheguru is like I am saying“I am Doctor” who hasn’t medical degree”. What a comparison! The guy is forgetting that “Doctor” word is used for oneself but Waheguru word is recited to infuse His memory within. Comparison is funny. Remember” NAON layeeai nark n jaeeai( by reciting His Name(in sincerity), there is no hell”! Let me state it clearly, no initiation can help unless a battle within is started. People seldom do that and keep hanging on outward appearance. Naam is not given or taken, it is realized by following Guru ji and killing” I’ which some times advocates identity, superiority over others , gets dragged by anger, lust, greed. No support about above views is found in Guru Granth Sahib ji and not a single line Tenth Nanak added to support this even if it were the base of the Sikhism. Why? Guru ji found Guru Granth Sahib ji perfect to guide people through ages. People have time to lecture all this but a few join the struggle within directed by Gurbani.[/B] you can jap har har, hari hari, gobind gobind...all HELP...but the ULTIMATE is WAHEGURU. IF you can reach the PEAK of Everest...why be satisfied with the plains of BIHAR..although no harm done if BIIHAR satisfies you..aapo aapnee marzee hai. Remember Har har etc EXISTED before GURU NANAK JYOT...IF they were "sufficent" there was no need for GURU JI to come..but GURU JI came to offer this better faster solution...in KALYUG. [B] If it were not sufficient, would it be right to say before Guru Nanak, all Bhagats who are accepted by Gurbani as blessed ones to realize Him, still wandering cycle of birth and death? Peak and plains! Peak comes when “I” is gone, not with talks on T.V. or discourses on CD.s but by living Gurbani. Some people give reason good enough to be believable, here see the guys’ confusion about Naam and degrees.[/B] Quote Since 1699 NO SINGLE PERSON..no matter how holy exalted baba ji mahraj ji, satguru ji guru ji whatever...can GIVE this GURMANTAR PAHUL to anyone...ONLY the PUNJ CAN. And even the FIVE KHALSA Ji can give this Gurmantar in the PRESENCE of GURU GRANTH JI SAHIB ONLY..no where else. [B]Punj Pyaras give Amrit, an entery into Khalsa Fauj, Gurmantra is achieved through living Gurbani. A Sikh can be Sehajdhari or Khalsa. No single person or group has any capacity to be equal of Guru Shabad regardless the claims they boast about. Sikhism lives with in Guru Granth Sahib stamped by Tenth Nanak. Khalsa is also part of GGS Ji.[/B] [/QUOTE]
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