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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ishna" data-source="post: 147393" data-attributes="member: 2709"><p>Hi Bunky ji, welcome to SPN. I'm a bit of a junior member here, so others may give you more appropriate advice. But here's my take on things:</p><p> </p><p>1. You say you have agnostic tendancies - what do you mean by this? Do you mean you're generally atheist but sometimes wonder about a higher power? That kind of mindset probably fits OK with most Buddhist traditions, but in Sikhi the entire 1430 pages of Sri Guru Granth Sahib Ji (scripture) is about (cue wrestling announcer voice) "The One, The Only, The Amaaaaazing Diviiiiniiiiityyyyyy!!". Aka, Waheguru or Universal Creative Force. Without acknowledging that Reality, you can't play the game as a Sikh. This is the number 1 unquestionable part of Sikhi you can never forget.</p><p> </p><p>2. As far as how communities will regard you: it really depends on the community. I've found, Sikhs broadly are accepting of people. Some are unaccepting of some people's lifestyles, and when they gather in groups it's obvious and you get the heck out of there. But more often than not, even if they don't agree with your lifestyle, they'll let it alone because it's none of their business. Especially if you're white (which I assume you are, like me) but it might be different if you've got Indian heritage or are actively engaged in your local Indian culture.</p><p> </p><p>3. You will come up against more argument if you were to consider becoming "baptized", ie. become Khalsa. But that's probably a ways down your track, if at all, and in the meantime there should be nothing stopping you from exploring Sikhi and the Sikh community.</p><p> </p><p>4. Your children... my POV will differ from most here. From my point of view it is very important to raise children with a wonder about the Divine. If you don't have any input into their spiritual development, it's like not watering a plant-- it witheres up and dies and then you end up with children like my step-children who have no believe what so ever in a higher power and focus on materialism exclusively. They've got no sense of anything higher, seem devoid of a desire toward nobel actions or thoughts. That's the way their parents raised them, with no talk of anything spiritual. That's their perogative, but I think it's good to plant the seed and water the sprout. You're not telling them which spiritual plant to grow, but you're not sending the message that spirituality is useless and not to bother about it.</p><p> </p><p>Just my 2c.</p><p> </p><p>Ishna</p></blockquote><p></p>
[QUOTE="Ishna, post: 147393, member: 2709"] Hi Bunky ji, welcome to SPN. I'm a bit of a junior member here, so others may give you more appropriate advice. But here's my take on things: 1. You say you have agnostic tendancies - what do you mean by this? Do you mean you're generally atheist but sometimes wonder about a higher power? That kind of mindset probably fits OK with most Buddhist traditions, but in Sikhi the entire 1430 pages of Sri Guru Granth Sahib Ji (scripture) is about (cue wrestling announcer voice) "The One, The Only, The Amaaaaazing Diviiiiniiiiityyyyyy!!". Aka, Waheguru or Universal Creative Force. Without acknowledging that Reality, you can't play the game as a Sikh. This is the number 1 unquestionable part of Sikhi you can never forget. 2. As far as how communities will regard you: it really depends on the community. I've found, Sikhs broadly are accepting of people. Some are unaccepting of some people's lifestyles, and when they gather in groups it's obvious and you get the heck out of there. But more often than not, even if they don't agree with your lifestyle, they'll let it alone because it's none of their business. Especially if you're white (which I assume you are, like me) but it might be different if you've got Indian heritage or are actively engaged in your local Indian culture. 3. You will come up against more argument if you were to consider becoming "baptized", ie. become Khalsa. But that's probably a ways down your track, if at all, and in the meantime there should be nothing stopping you from exploring Sikhi and the Sikh community. 4. Your children... my POV will differ from most here. From my point of view it is very important to raise children with a wonder about the Divine. If you don't have any input into their spiritual development, it's like not watering a plant-- it witheres up and dies and then you end up with children like my step-children who have no believe what so ever in a higher power and focus on materialism exclusively. They've got no sense of anything higher, seem devoid of a desire toward nobel actions or thoughts. That's the way their parents raised them, with no talk of anything spiritual. That's their perogative, but I think it's good to plant the seed and water the sprout. You're not telling them which spiritual plant to grow, but you're not sending the message that spirituality is useless and not to bother about it. Just my 2c. Ishna [/QUOTE]
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