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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
New Error discovered in the Granth! (Breaking news)
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<blockquote data-quote="GadarJeet" data-source="post: 225542" data-attributes="member: 26556"><p>Baani in Aadh Granth is credited as being Satguru prasad (product of truth). The writer having received it from his satguru within.</p><p></p><p>This designation requires the reader to also read it in the company of satguru within.</p><p></p><p>Failure to do so results in the acceptance of ideas that are not satguru prasad. (such as the incorrect english interpretations/translations)</p><p></p><p>But there are instances where the actual baani text has been incorrectly written due to no gurumatt check being applied.</p><p></p><p>One such instance is On page 1412-11 where Baani of 3rd mahalla seems to contradict guru matt.</p><p></p><p>The text written says,</p><p></p><p>lahore sahar amrit sar siftee daa ghar.</p><p></p><p>The city of Lahore is the home of praise</p><p></p><p>This is the only way that sentence can be interpreted. This interpretation contradicts guru matt which tells us all places are equally holy.</p><p></p><p>As a reader who reads in the company of satguru, this line had left me confused. Could this be an instance of insertion of fake baani into the granth.</p><p></p><p>I brought this baani up with my colleague, and we got to analyzing this sentence.</p><p></p><p>He said 3rd mahalla wouldn't be talking about the city of Amritsar as it did not exist then.</p><p></p><p>But Lahore did. So why praise Lahore.</p><p></p><p>It turns out he is not talking about Lahore either.</p><p></p><p>The baani is an artifact created by the space insertors from the 1800s.</p><p></p><p>Aadh Granth Baani was originally written "larhivaar" withoutspaceslikethissentence.</p><p></p><p>In the late 1800s when printing presses were being intfoduced they decided to insert spaces between words like in English.</p><p></p><p>In this baani the spaces were inserted incorrectly.</p><p></p><p>The actual guru matt based baani reads,</p><p></p><p>Laaho ras har amrit sar siftee da ghar</p><p></p><p>Enjoy/take the taste of guru baani (har amrit sar) that is praiseworthy</p><p></p><p>It has nothing to do with praising Lahore.</p><p></p><p>The addition of spaces between words that took place in tje 1800s adds another level of discrepency between the intended message of the writer and what we see as the message. Therefore it is really important to look for alternative words that could have been written. The SGPC does not examine baani for guru matt and accepts what was handed to them by mahant institutions.</p><p></p><p>We should.</p></blockquote><p></p>
[QUOTE="GadarJeet, post: 225542, member: 26556"] Baani in Aadh Granth is credited as being Satguru prasad (product of truth). The writer having received it from his satguru within. This designation requires the reader to also read it in the company of satguru within. Failure to do so results in the acceptance of ideas that are not satguru prasad. (such as the incorrect english interpretations/translations) But there are instances where the actual baani text has been incorrectly written due to no gurumatt check being applied. One such instance is On page 1412-11 where Baani of 3rd mahalla seems to contradict guru matt. The text written says, lahore sahar amrit sar siftee daa ghar. The city of Lahore is the home of praise This is the only way that sentence can be interpreted. This interpretation contradicts guru matt which tells us all places are equally holy. As a reader who reads in the company of satguru, this line had left me confused. Could this be an instance of insertion of fake baani into the granth. I brought this baani up with my colleague, and we got to analyzing this sentence. He said 3rd mahalla wouldn't be talking about the city of Amritsar as it did not exist then. But Lahore did. So why praise Lahore. It turns out he is not talking about Lahore either. The baani is an artifact created by the space insertors from the 1800s. Aadh Granth Baani was originally written "larhivaar" withoutspaceslikethissentence. In the late 1800s when printing presses were being intfoduced they decided to insert spaces between words like in English. In this baani the spaces were inserted incorrectly. The actual guru matt based baani reads, Laaho ras har amrit sar siftee da ghar Enjoy/take the taste of guru baani (har amrit sar) that is praiseworthy It has nothing to do with praising Lahore. The addition of spaces between words that took place in tje 1800s adds another level of discrepency between the intended message of the writer and what we see as the message. Therefore it is really important to look for alternative words that could have been written. The SGPC does not examine baani for guru matt and accepts what was handed to them by mahant institutions. We should. [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
New Error discovered in the Granth! (Breaking news)
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