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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Neither I Will Appear Before Singh Sahiban, Nor Obey “Tankhaaiya” Punishment
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<blockquote data-quote="Archived_Member16" data-source="post: 117899" data-attributes="member: 884"><p><strong>Neither I will appear before Singh Sahiban, nor obey “Tankhaaiya” punishment: Darshan Singh</strong></p><p></p><p>PHAGWARA: Former Jathedar of Shri Akal Takhat Sahib Prof Darshan Singh reiterated his stand that neither he will appear before Singh Sahiban on January 7,nor will obey any “Tankhaa” religious punishment in the ongoing controversy on “Dasham Granth”.</p><p></p><p>Talking to newsmen after participating in a reigeous congregation organized by Shri Guru Teg Bahadur Sports & Welfare Society at nearby village Palahai on Tuesday evening, he alleged that SAD was playing in the hands of RSS and went on dividing the panth due to their hatred politics.</p><p></p><p>Former Jathedar alleged that Jathedars of some Takhats including Shri Akal Takhat Sahib, and Shiromani Gurdwara Parbhandhak Committee were playing in the hands of the Shiromani Akali Dal headed by Badal Family, and Singh Sahibans were holding their meetings and decisions in closed doors rooms while according to sikh religious traditions, all religious issues brought before Shri Akal Takhat should be heard and decide in the presence of Sikh Sangats openly.</p><p></p><p>Replying a question, Prof Darshan Singh again alleged that some Anti-Panth elements were actively working to divide the Sikh Panth under the cover of reviving the controversy on Dasham Granth, which was untolerable.He said that “Dasham Granth” was not exclusively written by Guru Gobind Singh Ji Maharaj,while several objectionable literature was added in the Granth.</p><p></p><p>Prof Darshan Singh said a panel of Intellectuals should be formed to analyse and examine the Dasham Granth. He dared to challenge Akal Takhat Sahib present Jathedar to openly participate a “Debate on the Issue” before electronic media to bring the truth as healthy debate could be useful to reach upto the real situation.</p><p></p><p>He alleged that politicalisation of Religeon was being done by Badal family which would be most harmful for the Sikh Quam. He strongly advocated present Nanak Shahi Calender and opposed the move of any amendment in it, but alleged that Badal& Co were becoming tool in the hands of RSS and other Hindu Fundamentalists which were unnecessarily intervening in the internal matters of Sikhs.</p><p></p><p>He alleged that Badal family promoted “Dera Culture” only to strengthen their vote banks without bothering the interests of Sikhs.</p><p></p><p>When asked about elections of SGPC, Prof Darshan Singh said every Sikh obeying complete Maryada of the Panth should be allowed to participate in SGPC elections.</p><p></p><p>He however also alleged that Badals had remained fail to bring Anand Karaj act to make the Sikhs able to solemnize their marriages according to Sikh traditions.Former Head Granthi of Takhat Shri Keshgarh Sahib Bhai Ranjodh Singh, Organiser Sat Parkash were also present on the occasion.</p><p></p><p>Source: <a href="http://www.punjabnewsline.com/content/view/22214/38/" target="_blank">PunjabNewsline.com - Neither i will appear before Singh Sahiban, nor obey “Tankhaaiya” punishment: Darshan Singh</a></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 117899, member: 884"] [B]Neither I will appear before Singh Sahiban, nor obey “Tankhaaiya” punishment: Darshan Singh[/B] PHAGWARA: Former Jathedar of Shri Akal Takhat Sahib Prof Darshan Singh reiterated his stand that neither he will appear before Singh Sahiban on January 7,nor will obey any “Tankhaa” religious punishment in the ongoing controversy on “Dasham Granth”. Talking to newsmen after participating in a reigeous congregation organized by Shri Guru Teg Bahadur Sports & Welfare Society at nearby village Palahai on Tuesday evening, he alleged that SAD was playing in the hands of RSS and went on dividing the panth due to their hatred politics. Former Jathedar alleged that Jathedars of some Takhats including Shri Akal Takhat Sahib, and Shiromani Gurdwara Parbhandhak Committee were playing in the hands of the Shiromani Akali Dal headed by Badal Family, and Singh Sahibans were holding their meetings and decisions in closed doors rooms while according to sikh religious traditions, all religious issues brought before Shri Akal Takhat should be heard and decide in the presence of Sikh Sangats openly. Replying a question, Prof Darshan Singh again alleged that some Anti-Panth elements were actively working to divide the Sikh Panth under the cover of reviving the controversy on Dasham Granth, which was untolerable.He said that “Dasham Granth” was not exclusively written by Guru Gobind Singh Ji Maharaj,while several objectionable literature was added in the Granth. Prof Darshan Singh said a panel of Intellectuals should be formed to analyse and examine the Dasham Granth. He dared to challenge Akal Takhat Sahib present Jathedar to openly participate a “Debate on the Issue” before electronic media to bring the truth as healthy debate could be useful to reach upto the real situation. He alleged that politicalisation of Religeon was being done by Badal family which would be most harmful for the Sikh Quam. He strongly advocated present Nanak Shahi Calender and opposed the move of any amendment in it, but alleged that Badal& Co were becoming tool in the hands of RSS and other Hindu Fundamentalists which were unnecessarily intervening in the internal matters of Sikhs. He alleged that Badal family promoted “Dera Culture” only to strengthen their vote banks without bothering the interests of Sikhs. When asked about elections of SGPC, Prof Darshan Singh said every Sikh obeying complete Maryada of the Panth should be allowed to participate in SGPC elections. He however also alleged that Badals had remained fail to bring Anand Karaj act to make the Sikhs able to solemnize their marriages according to Sikh traditions.Former Head Granthi of Takhat Shri Keshgarh Sahib Bhai Ranjodh Singh, Organiser Sat Parkash were also present on the occasion. Source: [url=http://www.punjabnewsline.com/content/view/22214/38/]PunjabNewsline.com - Neither i will appear before Singh Sahiban, nor obey “Tankhaaiya” punishment: Darshan Singh[/url] [/QUOTE]
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Neither I Will Appear Before Singh Sahiban, Nor Obey “Tankhaaiya” Punishment
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